SciELO - Scientific Electronic Library Online

 
vol.31 número62Posibilidades de (re)inventor la inclusion para los aprendices del siglo XXI: contribuciones de la filosofia diferencia de Gilles Deleuze¿Qué herencia de la modernidad? Una crítica al universalismo como criterio normativo y projecto cosmopolita índice de autoresíndice de materiabúsqueda de artículos
Home Pagelista alfabética de revistas  

Servicios Personalizados

Revista

Articulo

Compartir


Educação e Filosofia

versión impresa ISSN 0102-6801versión On-line ISSN 1982-596X

Resumen

EUSTACCHI, Francesca. Protagoras and Gorgias: masters of virtue?. Educação e Filosofia [online]. 2017, vol.31, n.62, pp.1159-1190.  Epub 09-Mar-2021. ISSN 1982-596X.  https://doi.org/10.14393/revedfil.issn.0102-6801.v31n62a2017-p1159a1190.

The sophistic movement produces an important contribution to the development of the philosophical research in ethical-educational field. Particularly, the sophists focus on the possibility to teach the virtue. Protagoras names himself “teacher of virtue”: he teaches the political art which consists of discerning the useful (not in absolute sense, but in relation to a specific and concrete situation; then, the sophist persuades the polis to accept the useful by means of a convincing rhetorical speech. Gorgias deals with teaching of rhetorical art, but he does not ignore the moral questions: it is necessary to judge the right use of the rhetoric according to circumstances; every action is considered virtuous if it is appropriate in respect of the situation. The sophist makes a list of virtuous behaviours, which are examples for a map of moral act. Both sophists introduce interesting starting points of discussion in a pragmatic and descriptive perspective; therefore Plato compares himself with this sophistic reference point.

Palabras clave : Protagoras; Gorgias; Kairos; Pragmatism; Virtue; Useful.

        · resumen en Italiano | Portugués     · texto en Italiano     · Italiano ( pdf )