<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0104-026x</journal-id>
<journal-title><![CDATA[Revista Estudos Feministas]]></journal-title>
<abbrev-journal-title><![CDATA[Rev. Estud. Fem.]]></abbrev-journal-title>
<issn>0104-026x</issn>
<publisher>
<publisher-name><![CDATA[Centro de Filosofia e Ciências Humanas e Centro de Comunicação e Expressão da Universidade Federal de Santa Catarina]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0104-026x2018000358567</article-id>
<article-id pub-id-type="doi">10.1590/1806-9584-2018v26n358567</article-id>
<title-group>
<article-title xml:lang="en"><![CDATA[The History of Feminism and Doing Gender in India]]></article-title>
<article-title xml:lang="pt"><![CDATA[História do feminismo e fazendo gênero na Índia]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Pande]]></surname>
<given-names><![CDATA[Rekha]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,University of Hyderabad School of Social Sciences Department of History and Centre for Women&#8217;s Studies]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>India</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>09</month>
<year>2018</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>09</month>
<year>2018</year>
</pub-date>
<volume>26</volume>
<numero>3</numero>
<fpage>e58567</fpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S0104-026x2018000358567&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S0104-026x2018000358567&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S0104-026x2018000358567&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: The present paper looks at the historical background of the rise of feminism and women&#8217;s movement and doing gender in India. Not only in India but all over the world there has been a close link between feminism and the women&#8217;s movement, each inspiring and enriching the other. In the Indian context, while the women&#8217;s movement is a much earlier phenomenon, the term Feminism is a modern one. Feminism comprises a number of social, cultural and political movements, theories and moral philosophies concerned with gender inequalities and equal rights for women. In the pre-independence era, the women&#8217;s movement began as a social reform movement in the 19th century. At this time, the western idea of liberty, equality and fraternity was being imbibed by our educated elite through the study of English and the contact with west. This western liberalism was extended to the women&#8217;s question and was translated into a social reform movement. In the post-Independence period during the first few decades, the major concern was for overall economic growth. This was immediately followed by another decade, which witnessed an increased concern for equity and poverty alleviation. Gender issues were subsumed in poverty related concerns and there were no such specific programs, which aimed at women. In the post-independence period, the women&#8217;s movement has concerned itself with a large number of issues such as dowry, women&#8217;s work, price rise, land rights, political participation of women, Dalit women and marginalized women&#8217;s right, growing fundamentalism, women&#8217;s representation in the media etc. and a large number of Non-Government organizations have taken up this issue. Women&#8217;s studies and now Gender studies is also an off shoot of the long history of women&#8217;s movement in India. Various women&#8217;s studies Centres have been set up and today again these are at the brink of disappearing from the radar and there is a struggle which is now going on. Though a lot needs to be achieved and there are various impediments in making this reality available to a large section of women, the women&#8217;s movement has brought women&#8217;s issues center stage and made them more visible.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo: O presente trabalho examina a base hist&#243;rica do surgimento do feminismo, do movimento de mulheres e do fazendo g&#234;nero na &#205;ndia. N&#227;o s&#243; na &#205;ndia como em todo o mundo h&#225; uma grande proximidade entre o feminism e o movimento das mulheres, com um inspirando e enriquecendo o outro. No contexto indiano, enquanto que o movimento das mulheres &#233; um fen&#244;meno mais antigo, o termo Feminismo &#233; bem mais atual. O feminismo engloba v&#225;rios movimentos sociais, culturais e politicos, teorias e filosofias morais preocupados com desigualdades de g&#234;nero e direitos iguais para as mulheres. Na era pr&#233;-independ&#234;ncia, o movimento das mulheres come&#231;ou como um movimento de reforma social no s&#233;culo XIX. Nessa &#233;poca, a ideia ocidental de liberdade, igualdade e fraternidade vinha sendo absorvida pela elite intelectual por meio do estudo do ingl&#234;s e do contato com o Ocidente. Esse liberalismo se estendeu para a quest&#227;o da mulher e se transformou num movimento de reforma social. No per&#237;odo p&#243;s-independ&#234;ncia, durante as primeiras d&#233;cadas, a maior preocupa&#231;&#227;o era o crescimento econ&#244;mico, seguido por uma crescente preocupa&#231;&#227;o com equidade e diminui&#231;&#227;o da pobreza. Quest&#245;es de g&#234;nero eram vistas como parte da desigualdade econ&#244;mica e n&#227;o havia programas espec&#237;ficos, centrados nas mulheres. No per&#237;odo p&#243;s-independ&#234;ncia, o movimento das mulheres se preocupava com um grande n&#250;mero de quest&#245;es, como dote, trabalho feminino, aumento de pre&#231;os, direito &#224; terra, participa&#231;&#227;o pol&#237;tica das mulheres, direitos das mulheres Dalit e de mulheres marginalizadas, fundamentalismo crescente, representa&#231;&#227;o da mulher na midia - problemas adotados por um grande n&#250;mero de Organiza&#231;&#245;es N&#227;o-Governamentais. Os Estudos sobre a Mulher e os Estudos de G&#234;nero s&#227;o uma consequ&#234;ncia da longa hist&#243;ria dos movimentos das mulheres na &#205;ndia. V&#225;rios centros de estudos sobre a mulher foram criados, hoje fadados a desaparecer apesar de muita luta. Embora muito ainda tenha que ser feito e existam v&#225;rios impedimentos para que um grande n&#250;mero de mulheres seja inclu&#237;do, o movimento de mulheres trouxe importantes quest&#245;es para o centro das discuss&#245;es, dando-lhes maior visibilidade.]]></p></abstract>
<kwd-group>
<kwd lng="en"><![CDATA[Women&#8217;s Movement]]></kwd>
<kwd lng="en"><![CDATA[Feminism]]></kwd>
<kwd lng="en"><![CDATA[Subordination]]></kwd>
<kwd lng="en"><![CDATA[Freedom Struggle]]></kwd>
<kwd lng="en"><![CDATA[Non-Government Organization]]></kwd>
<kwd lng="pt"><![CDATA[movimento de mulheres]]></kwd>
<kwd lng="pt"><![CDATA[feminismo]]></kwd>
<kwd lng="pt"><![CDATA[subordinação]]></kwd>
<kwd lng="pt"><![CDATA[luta pela liberdade]]></kwd>
<kwd lng="pt"><![CDATA[Organizações Não Governamentais]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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