<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1517-9702</journal-id>
<journal-title><![CDATA[Educação e Pesquisa]]></journal-title>
<abbrev-journal-title><![CDATA[Educ. Pesqui.]]></abbrev-journal-title>
<issn>1517-9702</issn>
<publisher>
<publisher-name><![CDATA[Faculdade de Educação da Universidade de São Paulo]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1517-97022020000100568</article-id>
<article-id pub-id-type="doi">10.1590/s1678-4634202046222905</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[Ética e corpo: a relação silenciada]]></article-title>
<article-title xml:lang="en"><![CDATA[Ethics and body: the silenced relationship]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Hermann]]></surname>
<given-names><![CDATA[Nadja]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Federal do Rio Grande do Sul  ]]></institution>
<addr-line><![CDATA[Porto Alegre RS]]></addr-line>
<country>Brasil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2020</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2020</year>
</pub-date>
<volume>46</volume>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S1517-97022020000100568&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S1517-97022020000100568&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S1517-97022020000100568&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo O texto, de caráter ensaístico, investiga as razões da negação ou do silêncio do corpo na ética, tendo como contextualização do problema a tradição platônica, cartesiana e cristã e sua interpretação do ser humano como um duplo corpo-alma, que prioriza a consciência de si e reafirma a fundamentação racional da ética. A partir do século XIX, sob o influxo das tendências filosóficas de aspiração à vida, tem início a revisão do entendimento do corpo. Na sequência, apresenta-se a tese de Shusterman de que a rejeição do corpo na ética se deve à força de sua ambiguidade fundamental e se analisam diferentes expressões dessa ambiguidade inscritas no modo como o corpo as experiencia. Uma visão unificada de corpo e mente, como propõem Espinosa e Damásio, reconhece que consciência e emoção não são separadas e que uma consideração do corpo é decisiva para o cuidado de si e para a atenção aos outros. Por fim, argumenta-se que a estética pode operar em favor do corpóreo na ética, em especial para a ética na educação, pelo trabalho das emoções e sentimentos, pois decisões éticas evocam de maneira consistente experiências intelectuais, mas também emocionais, cuja base é corpórea. A literatura, pela experiência estética que provoca, apresenta condições especiais para narrar a complexidade envolvida na vida ética e trabalhar emoções e sentimentos, como se observa na obra A morte de Virgílio , de Hermann Broch.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract The text, of an essayistic nature, investigates the reasons for the body&#8217;s denial or silence in ethics, contextualizing the problem within the Platonic, Cartesian, and Christian tradition and its interpretation of the human being and body-soul double, which prioritizes consciousness of itself and reaffirms ethics rational foundation. From the twentieth century, under the inflow of the philosophical trends of aspiration to life, there begins the revision of the understanding of the body. Then, Shusterman&#8217;s thesis that the body&#8217;s rejection in ethics is due to its strong fundamental ambiguity is presented and the different expressions of this ambiguity inscribed in the how the body experiences them are analyzed. A unified view of body and mind, as proposed by Espinosa and Damasio, recognizes that consciousness and emotion are not separated and that a consideration of the body is decisive in the care for oneself and in the attention to others. Lastly, it is argued that esthetics can operate in favor of the corporeal in ethics, especially for ethics in education, through the work of emotions and feelings, as ethical decisions consistently evoke experiences that are intellectual, but also emotional, whose basis is corporeal. Literature, because of the esthetic experience it arises, presents special conditions to narrate the complexity involved in the ethical life and to work emotions and feelings, as observed in Hermann Broch&#8217;s The death of Virgil .]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Corpo]]></kwd>
<kwd lng="pt"><![CDATA[Ética]]></kwd>
<kwd lng="pt"><![CDATA[Estética]]></kwd>
<kwd lng="pt"><![CDATA[Shusterman]]></kwd>
<kwd lng="en"><![CDATA[Body]]></kwd>
<kwd lng="en"><![CDATA[Ethics]]></kwd>
<kwd lng="en"><![CDATA[Esthetics]]></kwd>
<kwd lng="en"><![CDATA[Shusterman]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="book">
<collab>A BÍBLIA</collab>
<source><![CDATA[Tradução ecumênica]]></source>
<year>1995</year>
<publisher-loc><![CDATA[São Paulo: Paulinas ]]></publisher-loc>
<publisher-name><![CDATA[Loyola]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B2">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[ADORNO]]></surname>
<given-names><![CDATA[Theodor]]></given-names>
</name>
<name>
<surname><![CDATA[HORKHEIMER]]></surname>
<given-names><![CDATA[Max]]></given-names>
</name>
</person-group>
<source><![CDATA[Dialektik der Aufklärung]]></source>
<year>1998</year>
<publisher-loc><![CDATA[Darmstad ]]></publisher-loc>
<publisher-name><![CDATA[Wissenschaftliche Buchgesellschaft]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B3">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[AGOSTINHO]]></surname>
<given-names><![CDATA[Santo]]></given-names>
</name>
<name>
<surname><![CDATA[Santos]]></surname>
<given-names><![CDATA[J. Oliveira]]></given-names>
</name>
<name>
<surname><![CDATA[Pina]]></surname>
<given-names><![CDATA[A. Ambrósio de]]></given-names>
</name>
</person-group>
<source><![CDATA[Confissões]]></source>
<year>1973</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Abril Cultural]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B4">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[ARENDT]]></surname>
<given-names><![CDATA[Hannah]]></given-names>
</name>
<name>
<surname><![CDATA[Bottmann]]></surname>
<given-names><![CDATA[Denise]]></given-names>
</name>
</person-group>
<source><![CDATA[Homens em tempos sombrios]]></source>
<year>2003</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Companhia das Letras]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B5">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BAUDELAIRE]]></surname>
<given-names><![CDATA[Charles]]></given-names>
</name>
<name>
<surname><![CDATA[Junqueira]]></surname>
<given-names><![CDATA[Ivan]]></given-names>
</name>
</person-group>
<source><![CDATA[As flores do mal]]></source>
<year>2012</year>
<publisher-loc><![CDATA[Rio de Janeiro ]]></publisher-loc>
<publisher-name><![CDATA[Nova Fronteira]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B6">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BORGES]]></surname>
<given-names><![CDATA[Jorge Luis]]></given-names>
</name>
</person-group>
<source><![CDATA[Esse ofício do verso]]></source>
<year>2000</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Companhia das Letras]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B7">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BROCH]]></surname>
<given-names><![CDATA[Hermann]]></given-names>
</name>
<name>
<surname><![CDATA[Caro]]></surname>
<given-names><![CDATA[Herbert]]></given-names>
</name>
</person-group>
<source><![CDATA[A morte de Virgílio]]></source>
<year>1982</year>
<publisher-loc><![CDATA[Rio de Janeiro ]]></publisher-loc>
<publisher-name><![CDATA[Nova Fronteira]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B8">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[DAMÁSIO]]></surname>
<given-names><![CDATA[António]]></given-names>
</name>
</person-group>
<source><![CDATA[Ao encontro de Espinosa: as emoções sociais e a neurobiologia do sentir]]></source>
<year>2012</year>
<publisher-loc><![CDATA[Lisboa ]]></publisher-loc>
<publisher-name><![CDATA[Temas e Debates]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B9">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[DAMÁSIO]]></surname>
<given-names><![CDATA[António]]></given-names>
</name>
</person-group>
<source><![CDATA[O mistério da consciência]]></source>
<year>2000</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Companhia das Letras]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B10">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[HERMANN]]></surname>
<given-names><![CDATA[Nadja]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[O enlace entre corpo, ética e estética]]></article-title>
<source><![CDATA[Revista Brasileira de Educação]]></source>
<year>2018</year>
<volume>23</volume>
<publisher-loc><![CDATA[Rio de Janeiro ]]></publisher-loc>
</nlm-citation>
</ref>
<ref id="B11">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[LOPARIC]]></surname>
<given-names><![CDATA[Zeljko]]></given-names>
</name>
</person-group>
<source><![CDATA[Ética e finitude]]></source>
<year>1995</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[EDUC]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B12">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[MALABOU]]></surname>
<given-names><![CDATA[Catherine]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Catherine Malabou: a filosofia encontra a neurociência. Entrevista feita por Jean-Marie Durand, via Les in Rocks, traduzido por Daniel Alves Teixeira]]></article-title>
<source><![CDATA[Lavrapalavra]]></source>
<year>2015</year>
</nlm-citation>
</ref>
<ref id="B13">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[MURDOCH]]></surname>
<given-names><![CDATA[Iris]]></given-names>
</name>
<name>
<surname><![CDATA[Fucks]]></surname>
<given-names><![CDATA[Julián]]></given-names>
</name>
</person-group>
<source><![CDATA[A soberania do bem]]></source>
<year>2013</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Unesp]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B14">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[NIETZSCHE]]></surname>
<given-names><![CDATA[Friedrich]]></given-names>
</name>
</person-group>
<source><![CDATA[Ecce homo]]></source>
<year>1988</year>
<volume>6</volume>
<publisher-loc><![CDATA[München ]]></publisher-loc>
<publisher-name><![CDATA[Deutscher Taschenbuch Verlag]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B15">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[NIETZSCHE]]></surname>
<given-names><![CDATA[Friedrich]]></given-names>
</name>
</person-group>
<source><![CDATA[Jenseits von Gut und Böse]]></source>
<year>1988</year>
<volume>5</volume>
<publisher-loc><![CDATA[München ]]></publisher-loc>
<publisher-name><![CDATA[Deutscher Taschenbuch Verlag]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B16">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[NIETZSCHE]]></surname>
<given-names><![CDATA[Friedrich]]></given-names>
</name>
</person-group>
<source><![CDATA[Nachgelassene Fragmente 1980-1882]]></source>
<year>1988</year>
<volume>9</volume>
<publisher-loc><![CDATA[München ]]></publisher-loc>
<publisher-name><![CDATA[Deutscher Taschenbuch Verlag]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B17">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[NIETZSCHE]]></surname>
<given-names><![CDATA[Friedrich]]></given-names>
</name>
</person-group>
<source><![CDATA[Nachgelassene Fragmente 1985-1887]]></source>
<year>1988</year>
<volume>12</volume>
<publisher-loc><![CDATA[München ]]></publisher-loc>
<publisher-name><![CDATA[Deutscher Taschenbuch Verlag]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B18">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[NUSSBAUM]]></surname>
<given-names><![CDATA[Martha]]></given-names>
</name>
</person-group>
<source><![CDATA[El ocultamiento de lo humano: repugnancia, vergüenza y ley]]></source>
<year>2006</year>
<publisher-loc><![CDATA[Buenos Aires ]]></publisher-loc>
<publisher-name><![CDATA[Katz]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B19">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[NUSSBAUM]]></surname>
<given-names><![CDATA[Martha]]></given-names>
</name>
</person-group>
<source><![CDATA[Love&#8217;s knowlwdge: essays on philosophy and literature]]></source>
<year>1992</year>
<publisher-loc><![CDATA[Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Oxford University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B20">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Gual]]></surname>
<given-names><![CDATA[Carlos García]]></given-names>
</name>
</person-group>
<collab>PLATÓN</collab>
<source><![CDATA[Fédon]]></source>
<year>1986</year>
<volume>3</volume>
<publisher-loc><![CDATA[Madrid ]]></publisher-loc>
<publisher-name><![CDATA[Gredos]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B21">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lisi]]></surname>
<given-names><![CDATA[Francisco]]></given-names>
</name>
</person-group>
<collab>PLATÓN</collab>
<source><![CDATA[Timeo]]></source>
<year>1986</year>
<volume>6</volume>
<publisher-loc><![CDATA[Madrid ]]></publisher-loc>
<publisher-name><![CDATA[Gredos]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B22">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SAONAR]]></surname>
<given-names><![CDATA[Alberto]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Hume y la ilustracción británica]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Camps]]></surname>
<given-names><![CDATA[Victoria]]></given-names>
</name>
</person-group>
<source><![CDATA[Historia de la ética: la etica moderna]]></source>
<year>1999</year>
<volume>2</volume>
<page-range>283-314</page-range><publisher-loc><![CDATA[Barcelona ]]></publisher-loc>
<publisher-name><![CDATA[Crítica]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B23">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SCHNEEWIND]]></surname>
<given-names><![CDATA[Jerome B.]]></given-names>
</name>
<name>
<surname><![CDATA[Lopes]]></surname>
<given-names><![CDATA[Magda F.]]></given-names>
</name>
</person-group>
<source><![CDATA[A invenção da autonomia]]></source>
<year>2001</year>
<publisher-loc><![CDATA[São Leopoldo: RS ]]></publisher-loc>
<publisher-name><![CDATA[Unisinos]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B24">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SHUSTERMAN]]></surname>
<given-names><![CDATA[Richard]]></given-names>
</name>
</person-group>
<source><![CDATA[Body consciousness: a philosophy of mindfulness and somaesthetics]]></source>
<year>2008</year>
<publisher-loc><![CDATA[Cambridge ]]></publisher-loc>
<publisher-name><![CDATA[Cambridge University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B25">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SHUSTERMAN]]></surname>
<given-names><![CDATA[Richard]]></given-names>
</name>
<name>
<surname><![CDATA[Sette-Câmara]]></surname>
<given-names><![CDATA[Pedro]]></given-names>
</name>
</person-group>
<source><![CDATA[Consciência corporal]]></source>
<year>2012</year>
<month>a</month>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[É Realizações]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B26">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SHUSTERMAN]]></surname>
<given-names><![CDATA[Richard]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The silent, limping body of philosophy]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[CARMAN]]></surname>
<given-names><![CDATA[Taylor]]></given-names>
</name>
<name>
<surname><![CDATA[HANSEN]]></surname>
<given-names><![CDATA[Mark B. N.]]></given-names>
</name>
</person-group>
<source><![CDATA[The Cambridge campanion to Merleau-Ponty]]></source>
<year>2004</year>
<page-range>151-80</page-range><publisher-loc><![CDATA[Cambridge ]]></publisher-loc>
<publisher-name><![CDATA[Cambridge University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B27">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SHUSTERMAN]]></surname>
<given-names><![CDATA[Richard]]></given-names>
</name>
</person-group>
<source><![CDATA[Thinking through the body: essays in somaesthetics]]></source>
<year>2012</year>
<month>b</month>
<publisher-loc><![CDATA[Cambridge ]]></publisher-loc>
<publisher-name><![CDATA[Cambridge University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B28">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SPINOZA]]></surname>
<given-names><![CDATA[Baruch de]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Ethik ordine geométrico demonstrata]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[SPINOZA]]></surname>
<given-names><![CDATA[Baruch de]]></given-names>
</name>
</person-group>
<source><![CDATA[Werke II. Herausgegeben von Konrad Blumenstock]]></source>
<year>2008</year>
<publisher-loc><![CDATA[Darmstadt ]]></publisher-loc>
<publisher-name><![CDATA[Wissenschaftliche Buchgesellschaft]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B29">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[STEINER]]></surname>
<given-names><![CDATA[George]]></given-names>
</name>
</person-group>
<source><![CDATA[Gramáticas de la creación]]></source>
<year>2001</year>
<publisher-loc><![CDATA[Madrid ]]></publisher-loc>
<publisher-name><![CDATA[Siruela]]></publisher-name>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
