<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1982-0305</journal-id>
<journal-title><![CDATA[Revista Teias]]></journal-title>
<abbrev-journal-title><![CDATA[Revista Teias]]></abbrev-journal-title>
<issn>1982-0305</issn>
<publisher>
<publisher-name><![CDATA[Programa de Pós-Graduação em Educação - ProPEd/UERJ]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1982-03052021000500011</article-id>
<article-id pub-id-type="doi">10.12957/teias.2021.61628</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[&#8220;COM QUE SANGUE FORAM FEITOS MEUS OLHOS?&#8221; Conversando com Edson Krenak sobre literaturas e metodologias indígenas]]></article-title>
<article-title xml:lang="en"><![CDATA["WITH WHOSE BLOOD WERE MY EYES MADE?" Talking with Edson Krenak about indigenous methodologies and literatures]]></article-title>
<article-title xml:lang="es"><![CDATA[&#8220;¿CON LA SANGRE DE QUIEN SE HICIERON MIS OJOS?&#8221; Hablando con Edson Krenak sobre literaturas y metodologías indígenas]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Krenak]]></surname>
<given-names><![CDATA[Edson Dorneles de Andrade]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Lopes]]></surname>
<given-names><![CDATA[Danielle Bastos]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Peixoto]]></surname>
<given-names><![CDATA[Leonardo Ferreira]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade de Viena  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Áustria</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidade do Estado do Rio de Janeiro (UERJ) Programa de Pós-Graduação de Ensino em Educação Básica (PPGEB) ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
</aff>
<aff id="Af3">
<institution><![CDATA[,Universidade do Estado do Amazonas (UEA) Programa de Pós-Graduação em Educação (PPGEd) ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>10</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>10</month>
<year>2021</year>
</pub-date>
<volume>22</volume>
<numero>especial</numero>
<fpage>11</fpage>
<lpage>27</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S1982-03052021000500011&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S1982-03052021000500011&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S1982-03052021000500011&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo Este artigo tem como objetivo fazer ecoar a conversa entre Danielle Bastos Lopes e Edson Krenak, disponível no canal do YouTube &#8220;Educação Descolonizadora&#8221;, realizado em outubro de 2020. Na primeira parte, Bastos Lopes narra aspectos biográficos de Krenak, sua ascendência indígena e a busca pelo nome indígena. A segunda, é a transcrição da conversa realizada entre ambos. Por fim, Leonardo Ferreira Peixoto destaca quatro pontos que mais o mobilizaram na experiência com a leitura da conversa: as (des)aprendizagens dos conhecimentos indígenas e do colonialismo; as metodologias indígenas e suas dimensões epistemológicas, axiológicas e ontológicas; a literatura indígena e a não fragmentação entre religião, ciência e arte; e a ideia defendida por Krenak de que toda literatura indígena é um clássico. Esperamos que este artigo possa ampliar os conhecimentos indígenas a partir das aprendizagens tecidas na interlocução entre os três professores autores.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This paper aims to sound the conversation between Danielle Bastos Lopes and Edson Krenak, available on the YouTube channel: Decolonizing Education (Educação Descolonizadora), made in October 2020. In the first part, Bastos Lopes narrates Krenak's biographical aspects, his indigenous ancestry and his search for identity. The second, is the transcript of the conversation made between both. Finally, Leonardo Ferreira Peixoto highlights four points that most mobilized him in his experience with "reading the conversation": the (un)learning of indigenous knowledge and whiteness; indigenous methodologies and their epistemological, axiological and ontological dimensions; indigenous literature and the non-fragmentation between religion, science and art; and the idea defended by Krenak that all indigenous literature is a classic. We hope that this paper can broaden indigenous knowledge, based on the learnings woven in the interlocution between the three teacher-authors.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Este artículo analiza el conversación entre Danielle Bastos Lopes y Edson Krenak, disponible en el canal de YouTube &#8220;Educação Descolonizadora&#8221;, realizada en octubre de 2020. En la primera parte, Bastos Lopes narra aspectos biográficos de Krenak, su ascendencia indígena y la búsqueda de el nombre indígena. El segundo es la transcripción de la conversación entre ellos. Finalmente, Leonardo Ferreira Peixoto destaca cuatro puntos que más lo movilizaron en la experiencia de leer la conversación: el (des)aprendizaje del saber indígena y el colonialismo; metodologías indígenas y sus dimensiones epistemológicas, axiológicas y ontológicas; literatura indígena y la no fragmentación entre religión, ciencia y arte; y la idea que defiende Krenak de que toda la literatura indígena es un clásico. Esperamos que este artículo pueda ampliar el conocimiento indígena, a partir del aprendizaje tejido en el diálogo entre los tres profesores autores.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[metodologias indígenas]]></kwd>
<kwd lng="pt"><![CDATA[literaturas indígenas]]></kwd>
<kwd lng="pt"><![CDATA[epistemologias indígenas]]></kwd>
<kwd lng="en"><![CDATA[indigenous methodologies]]></kwd>
<kwd lng="en"><![CDATA[indigenous literatures]]></kwd>
<kwd lng="en"><![CDATA[indigenous epistemologies]]></kwd>
<kwd lng="es"><![CDATA[metodologías indígenas]]></kwd>
<kwd lng="es"><![CDATA[literaturas indígenas]]></kwd>
<kwd lng="es"><![CDATA[epistemologías indígenas]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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<page-range>255-82</page-range><publisher-loc><![CDATA[Buenos Aires ]]></publisher-loc>
<publisher-name><![CDATA[Biblos]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B26">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[WILSON]]></surname>
<given-names><![CDATA[Shawn]]></given-names>
</name>
</person-group>
<source><![CDATA[Cree scholar Shawn Wilson states in research is ceremony: indigenous research methods]]></source>
<year>2008</year>
<publisher-loc><![CDATA[United Kingdom ]]></publisher-loc>
<publisher-name><![CDATA[Fernwood Publishing]]></publisher-name>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
