<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1982-596x</journal-id>
<journal-title><![CDATA[Educação e Filosofia]]></journal-title>
<abbrev-journal-title><![CDATA[Educ. Filos.]]></abbrev-journal-title>
<issn>1982-596x</issn>
<publisher>
<publisher-name><![CDATA[Universidade Federal de Uberlândia]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1982-596x2017000100169</article-id>
<article-id pub-id-type="doi">10.14393/REVEDFIL.issn.0102-6801.v31n61a2017-p169a186</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[O dualismo e o problema do mal em Rousseau]]></article-title>
<article-title xml:lang="en"><![CDATA[The dualism and the problem of evil in Rosseau]]></article-title>
<article-title xml:lang="fr"><![CDATA[Le dualisme et le problem du mal chez rousseau]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Bezerra]]></surname>
<given-names><![CDATA[Gustavo Cunha]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Instituto Federal de Educação, Ciência e Tecnologia do Rio Grande do Norte  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>04</month>
<year>2017</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>04</month>
<year>2017</year>
</pub-date>
<volume>31</volume>
<numero>61</numero>
<fpage>169</fpage>
<lpage>186</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S1982-596x2017000100169&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S1982-596x2017000100169&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S1982-596x2017000100169&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo: Apresentaremos neste artigo duas poss&#237;veis interpreta&#231;&#245;es sobre o dua lismo de Rousseau expresso pelo Vig&#225;rio saboiano na Profiss&#227;o de f&#233;. Uma delas refere-se &#224; de Paul Hoffmann, que aponta a influ&#234;ncia do pensamento teol&#243;gico de Calvino e de Ostervald no dualismo defendido pelo Vig&#225;rio. Hoffmann obser va que al&#233;m do dualismo entre corpo e alma, existe outro que divide a alma; o que aponta para a origem do mal enquanto resultado do conflito interno da alma. Robert Derath&#233;, por outro lado, destaca o platonismo de Rousseau que v&#234; o mal como proveniente da busca de satisfazer os interesses materiais, enquanto o bem se identifica com a satisfa&#231;&#227;o dos interesses da alma. ]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: We present in this article two possible interpretations of the dualism expressed in the Profession of Faith of the Savoyard Vicar. One of them refers to Paul Hoffmann, pointing to the influence of Calvin&#8217;s theological thought and Ostervald. Hoffmann notes that beyond the dualism between body and soul, there is another that divides the soul, which points to the origin of evil as a result of the internal conflict of the soul. Robert Derath&#233;, on the other hand, highlights the Platonism of Rousseau who sees evil as derived from the pursuit of satis fying material interests, while the good is identified with the satisfaction of the interests of the soul. ]]></p></abstract>
<abstract abstract-type="short" xml:lang="fr"><p><![CDATA[R&#233;sum&#233;: Nous pr&#233;senterons dans cet article deux interpr&#233;tations possibles con cernant le dualisme de Rousseau expos&#233; par le Vicaire savoyard dans la Profes sion de foi. Une de ces interpr&#233;tations est celle de Paul Hoffmann qui signale l&#8217;influence de la pens&#233;e th&#233;ologique de Calvin et de Ostervald dans le dualis me soutenu par le Vicaire. Hoffmann remarque qu&#8217;au-del&#224; du dualisme entre le corps et l&#8217;&#226;me, il existe un autre qui divise l&#8217;&#226;me elle-m&#234;me; ce qui indique l&#8217;origine du mal en tant que r&#233;sultat du conflit int&#233;rieur de l&#8217;&#226;me. Robert De rath&#233;, par ailleurs, souligne le platonisme de Rousseau et voit le mal comme cons&#233;quence de la qu&#234;te de satisfaire les int&#233;r&#234;ts mat&#233;riels, tandis que le bien s&#8217;identifie avec la satisfaction des int&#233;r&#234;ts de l&#8217;&#226;me. ]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Alma]]></kwd>
<kwd lng="pt"><![CDATA[Dualismo]]></kwd>
<kwd lng="pt"><![CDATA[Mal]]></kwd>
<kwd lng="pt"><![CDATA[Rousseau]]></kwd>
<kwd lng="en"><![CDATA[Soul]]></kwd>
<kwd lng="en"><![CDATA[Dualism]]></kwd>
<kwd lng="en"><![CDATA[Evil]]></kwd>
<kwd lng="en"><![CDATA[Rousseau]]></kwd>
<kwd lng="fr"><![CDATA[L&#8217;âme]]></kwd>
<kwd lng="fr"><![CDATA[Dualisme]]></kwd>
<kwd lng="fr"><![CDATA[Mal]]></kwd>
<kwd lng="fr"><![CDATA[Rousseau]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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<source><![CDATA[]]></source>
<year></year>
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</back>
</article>
