<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1984-5987</journal-id>
<journal-title><![CDATA[Childhood & Philosophy]]></journal-title>
<abbrev-journal-title><![CDATA[Child.philo.]]></abbrev-journal-title>
<issn>1984-5987</issn>
<publisher>
<publisher-name><![CDATA[Universidade do Estado do Rio de Janeiro]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1984-59872012000200459</article-id>
<article-id pub-id-type="doi">10.12957/childphilo.2012.16459</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[A estudante e a professora fugitiva... Um encontro necessário]]></article-title>
<article-title xml:lang="es"><![CDATA[La estudiante y la profesora fugitiva... Un encuentro necessário]]></article-title>
<article-title xml:lang="en"><![CDATA[The student and the fugitive teacher... a necessary encounter]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Bampi]]></surname>
<given-names><![CDATA[Lisete]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Telichevesky]]></surname>
<given-names><![CDATA[Miriam]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Federal do Rio Grande do Sul  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidade Federal do Rio Grande do Sul  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2012</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2012</year>
</pub-date>
<volume>8</volume>
<numero>16</numero>
<fpage>459</fpage>
<lpage>476</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S1984-59872012000200459&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S1984-59872012000200459&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S1984-59872012000200459&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo: A palavra-chave &#233; encontro, ou, talvez sua estranha inten&#231;&#227;o: a impossibilidade de expressar uma experi&#234;ncia que certos modos de classifica&#231;&#227;o, ou uma tradi&#231;&#227;o, impedem de ver o que &#233;. Experi&#234;ncia que resiste ao acabado e inicia um processo de reconhecimento para dar lugar &#224; express&#227;o de seus vazios. Como criar esse percurso que se apodera de singularidades que a constituem? Deparamos-nos com a express&#227;o de um ser em pot&#234;ncia: toda vez que se tenta apreend&#234;-lo, ele se deixa unir novamente por aquilo que n&#227;o tinha nada em comum, impelindo-me &#224; cria&#231;&#227;o. Expressa a necessidade de compreender os caminhos pelos quais alcancei a revela&#231;&#227;o dos pensamentos indiz&#237;veis que permitiram apreender como se engendram em nossa experi&#234;ncia. Descolando-se do plano da educa&#231;&#227;o, seus procedimentos dirigem-se ao exterior, em dire&#231;&#227;o a outros planos, al&#233;m do humano, passando por um plano de experi&#234;ncias interiores; recolhem vest&#237;gios atemporais da nossa experi&#234;ncia e os agrupa de tal maneira que se explicam por meios pouco confess&#225;veis, complicando-se na express&#227;o. Dado o desenvolvimento singular da revela&#231;&#227;o que surge com a necessidade da express&#227;o, s&#243; mais tarde &#233; que pude entender: o que parecia falta de sentido era justamente o sentido. &#201; complexo descrever o que nos aconteceu. Mas foi justamente na frustra&#231;&#227;o de tentar capturar o aprendizado que conseguimos de alguma forma compreend&#234;-lo, embora n&#227;o soub&#233;ssemos inicialmente traduzir essa compreens&#227;o em palavras: a&#237; nasceram os pensamentos indiz&#237;veis. Tenho sempre comigo a sensa&#231;&#227;o de que sua concep&#231;&#227;o est&#225; comprometida, donde surge um tal de desconforto, cada vez que tentamos enquadr&#225;-los em uma explica&#231;&#227;o. Embora toda explica&#231;&#227;o exista neles e deles dependa de tal maneira que n&#227;o pode ser concebida sem eles, contanto que venha depois. No instante em que surge a necessidade de dar a conhecer, esta se constitui em si mesma em um objetivo concreto. Deixo aqui palavras inspiradas em experi&#234;ncias mal sucedidas e encontros subseq&#252;entes.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: La palabra clave es encuentro, o, tal vez, su extra&#241;a intenci&#243;n: la imposibilidad de expresar una experiencia que ciertos modos de clasificaci&#243;n, o una tradici&#243;n, impiden ver qu&#233; es en lo medular. Experiencia que resiste a lo acabado e inicia un proceso de reconocimiento para dar lugar a la expresi&#243;n de sus vac&#237;os. &#191;C&#243;mo crear ese recorrido que se apodera de singularidades que la constituyen? Nos deparamos con la expresi&#243;n de un ser en potencia: toda vez que se intenta aprehenderlo, &#233;l se deja unir nuevamente por aquello que no ten&#237;a nada en com&#250;n, impeli&#233;ndome a la creaci&#243;n. Expresa la necesidad de comprender los caminos por los cuales alcanc&#233; la revelaci&#243;n de los pensamientos inefables que permitieron aprehender c&#243;mo se engendran en nuestra experiencia. Despeg&#225;ndose del plano de la educaci&#243;n, sus procedimientos se dirigen a lo exterior, en direcci&#243;n a otros planos m&#225;s all&#225; de lo humano, pasando por un plano de experiencias interiores; recogen vestigios atemporales de nuestra experiencia y los agrupa de tal manera que se explican por medios poco confesables, que se complican en la expresi&#243;n. Dado el desarrollo singular de la revelaci&#243;n que surge con la necesidad de la expresi&#243;n, s&#243;lo despu&#233;s lo pude entender: lo que parec&#237;a falta de sentido era justamente el sentido. Es complejo describir lo que nos sucedi&#243;. Pero fue justamente en la frustraci&#243;n de intentar capturar el aprendizaje que conseguimos de alguna forma comprenderlo, a pesar de que no supi&#233;semos inicialmente traducir esa comprensi&#243;n en palabras: ah&#237; nacieron los pensamientos inefables. Me acompa&#241;a siempre la sensaci&#243;n de que su concepci&#243;n est&#225; comprometida, donde surge un cierto desasosiego, cada vez que intentamos encasillarlo en una explicaci&#243;n. Apesar de que toda explicaci&#243;n exista en ellos y de ellos dependa de tal modo que no puede ser concebida sin ellos, con tanto que venga despu&#233;s. En el instante que surge la necesidad de dar a conocer, &#233;sta se constituye en s&#237; misma en un objetivo concreto. Dejo aqu&#237; palabras, inspiradas en experiencias mal sucedidas y encuentros subsiguientes. ]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: Encounter is the keyword or, perhaps, its strange intention: the impossibility of expressing an experience that certain classification modes, or traditions, hinder us from seeing. It is the experience that resists the accomplished and begins a recognition process which gives way to the expression of its voids. How to create the trail that seizes the singularities that constitute it? We are confronted with the expression of a being in potency: each time one tries to apprehend it, it allows itself to be bonded again by that something which it had nothing in common with, thrusting us into creation. It expresses the necessity of comprehending the ways by which unspeakable thoughts were revealed, allowing the apprehension of how they are generated in our experience. Departing from the educational plane, their procedures direct themselves to the outside, towards other planes which transcend the human, passing through planes of interior experience; they gather timeless traces of our experience and group them in a way such that they explain themselves by few respectable measures, entangling themselves in the expression. Given the singular evolution of the disclosure that comes with the necessity of expression, we could only understand later: what seemed a lack of sense was actually the sense. It is complex to describe what happened to us. But it was precisely in the frustration of trying to capture learning that we could actually comprehend it in some way, although we did not initially know how to translate such comprehension into words: unspeakable thoughts were born. I always have the feeling that their creation is threatened each time we try to frame them in an explanation. A certain discomfort emerges from such threats. Nevertheless every explanation exists within them and depends on them in a way that cannot be conceived without them, provided that it happens afterwards. The instant that the necessity to give way to knowing emerges, it constitutes itself in a concrete objective. Here we lay down words inspired in ill-succeeded experiences and subsequent encounters. ]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Encontro]]></kwd>
<kwd lng="pt"><![CDATA[Experiência]]></kwd>
<kwd lng="pt"><![CDATA[Criação]]></kwd>
<kwd lng="pt"><![CDATA[Pensamento]]></kwd>
<kwd lng="pt"><![CDATA[Expressão]]></kwd>
<kwd lng="es"><![CDATA[Encuentro]]></kwd>
<kwd lng="es"><![CDATA[Experiencia]]></kwd>
<kwd lng="es"><![CDATA[Creación]]></kwd>
<kwd lng="es"><![CDATA[Pensamiento]]></kwd>
<kwd lng="es"><![CDATA[Expresión]]></kwd>
<kwd lng="en"><![CDATA[Encounter]]></kwd>
<kwd lng="en"><![CDATA[Experience]]></kwd>
<kwd lng="en"><![CDATA[Creation]]></kwd>
<kwd lng="en"><![CDATA[Thought]]></kwd>
<kwd lng="en"><![CDATA[Expression]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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