<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1984-5987</journal-id>
<journal-title><![CDATA[Childhood & Philosophy]]></journal-title>
<abbrev-journal-title><![CDATA[child.philo]]></abbrev-journal-title>
<issn>1984-5987</issn>
<publisher>
<publisher-name><![CDATA[Universidade do Estado do Rio de Janeiro]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1984-59872020000100200</article-id>
<article-id pub-id-type="doi">10.12957/childphilo.2020.46746</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[O insulto da feiura na escola: insurreições contra o capital]]></article-title>
<article-title xml:lang="en"><![CDATA[The insult of ugliness at school: insurrections against the capital]]></article-title>
<article-title xml:lang="es"><![CDATA[El insulto de la fealdad en la escuela: insurrecciones contra el capital]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Roseiro]]></surname>
<given-names><![CDATA[Steferson Zanoni]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Carvalho]]></surname>
<given-names><![CDATA[Janete Magalhães]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Federal do Espírito Santo  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidade Federal do Espírito Santo  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2020</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2020</year>
</pub-date>
<volume>16</volume>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S1984-59872020000100200&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S1984-59872020000100200&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S1984-59872020000100200&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[resumo Perguntando-se o que aconteceria com as lógicas de controle se a feiarada tomasse conta da escola, esse artigo toma a fabulação como um método de pesquisa para produzir fábulas de insurreição contra o Capital. Parte-se do princípio de que no contexto contemporâneo as práticas de embelezamento têm se constituído como um modo de controle sobre o corpo. Assim, a feiura - comumente reconhecido como oposto da beleza - é apresentado como um modo de enfrentamento à beleza reguladora. Metodologicamente, a pesquisa foi realizada em uma escola pública do município de Cariacica/ES. As fabulações foram realizadas em encontros com turmas de 6º e 7º anos com o intuito de produzir histórias de feiura como um modo de criar vida na escola, enfrentando as lógicas controladoras-capitalísticas. No limite, mesmo o mais controlador dos corpos flerta livremente com a feiura sem temê-la. Antes de causar-lhe dor ou desespero, a feiura provoca um gosto inesperado pela vida. Por isso, justamente, a feiura recusa a ideia da paz mundial. A paz é fabricada para anestesiar os afetos, para que não haja conversação entre diferentes formas de vida. No lugar, a feiura atrai outras feiuras, ou, de modo ainda mais peculiar, produz feiura onde antes aparentava haver só belezas. E as feiuras fazem insurreições infinitamente.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[abstract Wondering what would happen with the logics of control if the ugly took over the school, this article considers fabulation as a method of research to produce fables of insurrection against the Capital. It assumes that in the contemporary context, the embellishment practices have become a manner of control over the body. Thus, the ugliness - commonly recognized as being the opposite of beauty - is presented as a way of confronting the regulator beauty. Methodologically, the research was conducted in a public school in the city of Cariacica/ES. The fabulations were created on encounters with classes of 6th and 7th grades with the objective of creating stories of ugliness as a manner of creating life in school, confronting the controlling-capitalistic logics. At the end, even the more controlling of bodies induces an unexpected taste for life. Precisely for that, ugliness refuses the idea of world peace. Peace is created to anesthetize affection, so there is no conversion between different forms of life. On the other hand, ugliness attracts ugliness, or, in an even more peculiar way, creates ugliness where before there seemed to be only beauty. And the ugliness creates insurrections infinitely.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[resumen Preguntándose qué pasaría con la lógica de control si la fealdad tomara el control en la escuela, este ensayo utiliza la fabulación como método de investigación para producir fábulas de insurrección contra el capitalismo. Se parte del principio de que en el contexto contemporáneo las prácticas embellecedoras se han constituido como una forma de controlar el cuerpo. De esta manera, la fealdade - generalmente reconocida como lo opuesto a la belleza - se presenta como una forma de confrontar la belleza del regulador. Metodológicamente, la investigación se realizó en una escuela pública en la ciudad de Cariacica / ES. Las fabulaciones se realizaron con estudiantes de sexto y séptimo grado con el objetivo de producir historias de fealdad como una forma de crear vida en la escuela, enfrentando la lógica de control capitalista. En el borde, incluso el cuerpo más controlador coquetea libremente con la fealdad sin ningún temor. En lugar de doler o entrar en pánico, la fealdad provoca un gusto inesperado por la vida. Por eso la fealdad rechaza la idea de la paz mundial. La paz se fabrica para anestesiar las afecciones, por lo que no hay conversación entre las diferentes formas de vida. En su lugar, la fealdad atrae más fealdad o, más peculiarmente, produce fealdad donde antes solo había bellezas. Y la fealdad insurrecta hasta el infinito.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[feiura]]></kwd>
<kwd lng="pt"><![CDATA[insurreição]]></kwd>
<kwd lng="pt"><![CDATA[resistência]]></kwd>
<kwd lng="pt"><![CDATA[fabulação]]></kwd>
<kwd lng="pt"><![CDATA[beleza.]]></kwd>
<kwd lng="en"><![CDATA[ugliness]]></kwd>
<kwd lng="en"><![CDATA[insurrection]]></kwd>
<kwd lng="en"><![CDATA[resistance]]></kwd>
<kwd lng="en"><![CDATA[fabulation]]></kwd>
<kwd lng="en"><![CDATA[beauty.]]></kwd>
<kwd lng="es"><![CDATA[fealdad]]></kwd>
<kwd lng="es"><![CDATA[insurrección]]></kwd>
<kwd lng="es"><![CDATA[resistencia]]></kwd>
<kwd lng="es"><![CDATA[fabulación]]></kwd>
<kwd lng="es"><![CDATA[belleza.]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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