<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1984-5987</journal-id>
<journal-title><![CDATA[Childhood & Philosophy]]></journal-title>
<abbrev-journal-title><![CDATA[child.philo]]></abbrev-journal-title>
<issn>1984-5987</issn>
<publisher>
<publisher-name><![CDATA[Universidade do Estado do Rio de Janeiro]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1984-59872021000100103</article-id>
<article-id pub-id-type="doi">10.12957/childphilo.2021.56149</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[Necropolítica, governo sobre as infâncias negras e educação do rosto]]></article-title>
<article-title xml:lang="en"><![CDATA[Governmentality, necropolitics, black childhood and education of the face]]></article-title>
<article-title xml:lang="es"><![CDATA[Necropolítica, gobierno sobre las infancias y educación del rostro]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Silva]]></surname>
<given-names><![CDATA[Divino José da]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Almeida]]></surname>
<given-names><![CDATA[Jonas Rangel de]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Pagni]]></surname>
<given-names><![CDATA[Pedro Angelo]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Estadual Paulista  ]]></institution>
<addr-line><![CDATA[Presidente Prudente São Paulo]]></addr-line>
<country>Brazil</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidade Estadual Paulista  ]]></institution>
<addr-line><![CDATA[Marília São Paulo]]></addr-line>
<country>Brazil</country>
</aff>
<aff id="Af3">
<institution><![CDATA[,Universidade Estadual Paulista  ]]></institution>
<addr-line><![CDATA[Marília São Paulo]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2021</year>
</pub-date>
<volume>17</volume>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S1984-59872021000100103&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S1984-59872021000100103&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S1984-59872021000100103&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[resumo Neste artigo, procuramos discutir a recorrência do racismo e do preconceito sobre as vidas e as infâncias negras, diante da agenda regressiva que tem bloqueado o campo das políticas de inclusão social e educacional. Seguindo as investigações inauguradas por Foucault acerca da hipótese do biopoder, revisitamos alguns de seus intérpretes, com o objetivo de discutir os desafios lançados pelo racismo para o governo pedagógico das infâncias e para uma educação dos rostos negros, como campo político de lutas em que e a necropolítica se faz presente e evidencia a dimensão tanatológica da biopolítica. Para tanto, retraçamos algumas cenas da história dos dispositivos de inclusão - em especial, aquelas políticas voltadas às populações negras -, refletimos sobre o racismo incrustado em nosso inconsciente histórico e discutimos a forma como repercute na educação dos rostos em nosso país. Problematizamos, dessa forma, as peculiaridades do preconceito racial brasileiro e exploramos sua face necropolítica, quando voltada ao governo sobre as infâncias e a educação dos rostos negros. Concluímos que essa forma de governamentalidade e de educação necessitam de um movimento de desrostificação para que encontremos no devir que repercute sobre as infâncias e os rostos negros uma clandestinidade capaz de se insurgir contra as ordens majoritárias do homem-branco-heterossexual-cristão-europeu e de criar processos de subjetivação em que possa se aliar a multiplicidade de outros devires minoritários.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[abstract In this article, we seek to discuss the recurrence of racism and prejudice toward black lives and childhoods, in spite of repeated initiatives to overcome it by social and educational policy-makers. Following the investigations launched by Michel Foucault on the biopower hypothesis, we revisit some of his interpreters, with the objective of discussing the challenges posed by racism to pedagogical provisions for black children and-following on a concept offered by Emmanuel Levinas--an education of the Face (el Rostro), as a weapon in the political field of struggle against the thanatological dimension of biopolitics. To do so, we retrace some scenes from the history of inclusion devices - especially those policies aimed at black populations. We reflect on the racism embedded in our historical unconscious and discuss how it affects the education of the black Face in our country. We problematize the peculiarities of Brazilian racial prejudice and explore its necropolitical positioning when it comes to the governance of black childhoods. We conclude that the current form of governmentality and education needs a movement ofde-rostification-deconstuction of the black Face--in order to identify a future for black children that makes it possible to rise up against the hegemonic order of the white-male-heterosexual-christian-European, and to create processes of subjectivation that can build solidarity with the multiplicity of others-becoming-minoritarian.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[resumen En este artículo discutimos la recurrencia del racismo y los prejuicios sobre la vida y las infancias negras, ante los retrocesos que han bloqueado el campo de las políticas de inclusión social y educativas. Siguiendo las investigaciones iniciadas por Foucault sobre la hipótesis del biopoder, revisamos algunos de sus intérpretes, con el objetivo de discutir los desafíos que plantea el racismo para el gobierno pedagógico de las infancias y para la educación de los rostros negros, como campo político de luchas donde la necropolítica está presente y resalta la dimensión tanatológica de la biopolítica. Para ello, repasamos algunas escenas de la historia de los dispositivos de inclusión - especialmente aquellas políticas dirigidas a poblaciones negras -, reflexionamos sobre el racismo incrustado en nuestro inconsciente histórico y discutimos cómo él afecta la educación de rostros en el país. De esta manera, problematizamos las peculiaridades del prejuicio racial brasileño y exploramos su rostro necropolítico, cuando se trata del gobierno sobre la niñez y la educación de los rostros negros. Concluimos que esta forma de gobernamentalidad y educación necesita de un movimiento de desrostificación para que podamos encontrar en el devenir que afecta a las/os niñas/os y rostros negros una clandestinidad capaz de levantarse contra las órdenes mayoritarias del hombre blanco-heterosexual-cristiano-europeo y crear procesos de subjetivación en los que se puede combinar la multiplicidad de otros devenires menores.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[infâncias negras]]></kwd>
<kwd lng="pt"><![CDATA[governamentalidade]]></kwd>
<kwd lng="pt"><![CDATA[necropolítica]]></kwd>
<kwd lng="pt"><![CDATA[devires minoritários]]></kwd>
<kwd lng="pt"><![CDATA[educação do rosto.]]></kwd>
<kwd lng="en"><![CDATA[black childhoods]]></kwd>
<kwd lng="en"><![CDATA[governmentality]]></kwd>
<kwd lng="en"><![CDATA[necropolitics]]></kwd>
<kwd lng="en"><![CDATA[becoming-minority]]></kwd>
<kwd lng="en"><![CDATA[education of the face]]></kwd>
<kwd lng="es"><![CDATA[infancias negras]]></kwd>
<kwd lng="es"><![CDATA[gubernamentalidad]]></kwd>
<kwd lng="es"><![CDATA[necropolítica]]></kwd>
<kwd lng="es"><![CDATA[devenires menores]]></kwd>
<kwd lng="es"><![CDATA[educación del rosto.]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Agamben]]></surname>
<given-names><![CDATA[G]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Identidade sem pessoa]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Agamben]]></surname>
<given-names><![CDATA[G]]></given-names>
</name>
</person-group>
<source><![CDATA[Nudez]]></source>
<year>2015</year>
<publisher-loc><![CDATA[Belo Horizonte ]]></publisher-loc>
<publisher-name><![CDATA[Autêntica]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B2">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Azevedo]]></surname>
<given-names><![CDATA[J. F. P]]></given-names>
</name>
</person-group>
<source><![CDATA[Eu, um crioulo. Série Pandemia]]></source>
<year>2018</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[N-1 Edições]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B3">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Brown]]></surname>
<given-names><![CDATA[W]]></given-names>
</name>
</person-group>
<source><![CDATA[Nas ruínas do neoliberalismo: a ascensão da política antidemocrática no Ocidente]]></source>
<year>2019</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Editora Filosófica Politeia]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B4">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Butler]]></surname>
<given-names><![CDATA[J]]></given-names>
</name>
</person-group>
<source><![CDATA[Relatar a si mesmo: crítica da violência ética]]></source>
<year>2015</year>
<publisher-loc><![CDATA[Belo Horizonte ]]></publisher-loc>
<publisher-name><![CDATA[Autêntica]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B5">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Butler]]></surname>
<given-names><![CDATA[J]]></given-names>
</name>
</person-group>
<source><![CDATA[Quadros de guerra: quando a vida é passível de luto?]]></source>
<year>2017</year>
<publisher-loc><![CDATA[Rio de Janeiro ]]></publisher-loc>
<publisher-name><![CDATA[Civilização Brasileira]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B6">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Butler]]></surname>
<given-names><![CDATA[J]]></given-names>
</name>
</person-group>
<source><![CDATA[Vida precária: os poderes do luto e da violência]]></source>
<year>2019</year>
<publisher-loc><![CDATA[Belo Horizonte ]]></publisher-loc>
<publisher-name><![CDATA[Autêntica]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B7">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Chamayou]]></surname>
<given-names><![CDATA[G]]></given-names>
</name>
</person-group>
<source><![CDATA[A sociedade ingovernável: uma genealogia do liberalismo autoritário]]></source>
<year>2020</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Ubu]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B8">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Dardot]]></surname>
<given-names><![CDATA[P.]]></given-names>
</name>
<name>
<surname><![CDATA[Laval]]></surname>
<given-names><![CDATA[C]]></given-names>
</name>
</person-group>
<source><![CDATA[A Nova Razão do Mundo: ensaio sobre a Sociedade Neoliberal]]></source>
<year>2016</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Boitempo]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B9">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Deister]]></surname>
<given-names><![CDATA[J]]></given-names>
</name>
</person-group>
<source><![CDATA[Mês das crianças: 24 crianças e adolescentes mortos em ações policiais no Rio em 2019]]></source>
<year></year>
</nlm-citation>
</ref>
<ref id="B10">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Deleuze]]></surname>
<given-names><![CDATA[G]]></given-names>
</name>
</person-group>
<source><![CDATA[Crítica e Clínica]]></source>
<year>1997</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Editora 34]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B11">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Deleuze]]></surname>
<given-names><![CDATA[G.]]></given-names>
</name>
<name>
<surname><![CDATA[Guattari]]></surname>
<given-names><![CDATA[F]]></given-names>
</name>
</person-group>
<source><![CDATA[Mil Platôs: capitalismo e esquizofrenia]]></source>
<year>2004</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Editora 34]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B12">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Esposito]]></surname>
<given-names><![CDATA[R]]></given-names>
</name>
</person-group>
<source><![CDATA[Bios: biopolítica e filosofia]]></source>
<year>2010</year>
<publisher-loc><![CDATA[Lisboa, Portugal ]]></publisher-loc>
<publisher-name><![CDATA[Edições 70]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B13">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Foucault]]></surname>
<given-names><![CDATA[M]]></given-names>
</name>
</person-group>
<source><![CDATA[História da sexualidade: a vontade de saber]]></source>
<year>1988</year>
<publisher-loc><![CDATA[Rio de Janeiro ]]></publisher-loc>
<publisher-name><![CDATA[Graal]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B14">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Foucault]]></surname>
<given-names><![CDATA[M]]></given-names>
</name>
</person-group>
<source><![CDATA[Em defesa da sociedade: curso do Collège de France (1975/1976)]]></source>
<year>1999</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Martins Fontes]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B15">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Foucault]]></surname>
<given-names><![CDATA[M]]></given-names>
</name>
</person-group>
<source><![CDATA[Os anormais: curso no Collège de France (1974-1975)]]></source>
<year>2010</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Martins Fontes]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B16">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Frenette]]></surname>
<given-names><![CDATA[M]]></given-names>
</name>
</person-group>
<source><![CDATA[Preto e branco: a importância da cor da pele]]></source>
<year>2000</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Publisher Brasil]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B17">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Gil]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[Caos e ritmo]]></source>
<year>2018</year>
<publisher-loc><![CDATA[Lisboa ]]></publisher-loc>
<publisher-name><![CDATA[Relógio D&#8217;Água]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B18">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Gilroy]]></surname>
<given-names><![CDATA[P]]></given-names>
</name>
</person-group>
<source><![CDATA[Entre campos: nações, cultura e fascínio da raça]]></source>
<year>2007</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Annablume]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B19">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lazzarato]]></surname>
<given-names><![CDATA[M]]></given-names>
</name>
</person-group>
<source><![CDATA[Fascismo ou revolução? O neoliberalismo em chave estratégica.]]></source>
<year>2019</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[N-1 Edições]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B20">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lopes]]></surname>
<given-names><![CDATA[J. C. S]]></given-names>
</name>
</person-group>
<source><![CDATA[Os mecanismos de naturalização do racismo e do sexismo em meninas negras: memórias de assistentes sociais negras catrumanas]]></source>
<year>2013</year>
<month>a</month>
<publisher-name><![CDATA[Pontifícia Universidade Católica do Rio de Janeiro, Departamento de Serviço Social]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B21">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lopes]]></surname>
<given-names><![CDATA[J. C]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220;À flor da pele&#8221;: memórias do racismo e do sexismo na infância e na adolescência de assistentes sociais negras catrumanas.]]></article-title>
<source><![CDATA[Libertas: Revista da Faculdade de Serviço Social de Juiz de Fora]]></source>
<year>2013</year>
<month>b</month>
<volume>13</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>161-92</page-range></nlm-citation>
</ref>
<ref id="B22">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Mbembe]]></surname>
<given-names><![CDATA[A]]></given-names>
</name>
</person-group>
<source><![CDATA[Crítica da razão negra]]></source>
<year>2014</year>
<publisher-loc><![CDATA[Lisboa, Portugal ]]></publisher-loc>
<publisher-name><![CDATA[Antígona]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B23">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Mbembe]]></surname>
<given-names><![CDATA[A]]></given-names>
</name>
</person-group>
<source><![CDATA[Necropolítica]]></source>
<year>2018</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[N-1 Edições]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B24">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Nogueira]]></surname>
<given-names><![CDATA[O]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Preconceito racial de marca e preconceito racial de origem: sugestão de um quadro de referência para a interpretação do material sobre relações raciais no Brasil]]></article-title>
<source><![CDATA[Revista Tempo Social]]></source>
<year>2006</year>
<volume>19</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>287-308</page-range><publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
</nlm-citation>
</ref>
<ref id="B25">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Peixoto]]></surname>
<given-names><![CDATA[J. F. A]]></given-names>
</name>
</person-group>
<source><![CDATA[Eu, um crioulo]]></source>
<year>2018</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[N-1 Edições]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B26">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Pelbart]]></surname>
<given-names><![CDATA[P. P]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[O devir-negro do mundo]]></article-title>
<source><![CDATA[Revista CULT]]></source>
<year>2018</year>
<numero>240</numero>
<issue>240</issue>
</nlm-citation>
</ref>
<ref id="B27">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Pelbart]]></surname>
<given-names><![CDATA[P. P.]]></given-names>
</name>
</person-group>
<source><![CDATA[Ensaios do assombro]]></source>
<year>2019</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[N-1 Edições]]></publisher-name>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
