<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2175-8042</journal-id>
<journal-title><![CDATA[Motrivivência]]></journal-title>
<abbrev-journal-title><![CDATA[Rev. Motriviv.]]></abbrev-journal-title>
<issn>2175-8042</issn>
<publisher>
<publisher-name><![CDATA[Universidade Federal de Santa Catarina]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2175-80422019000100009</article-id>
<article-id pub-id-type="doi">10.5007/2175-8042.2019e55655</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[O movimento na luta pela vida: sistema de organização e treinamento dos gladiadores]]></article-title>
<article-title xml:lang="en"><![CDATA[The movement in the fight for life: Gladiators&#8217; system of organization and training]]></article-title>
<article-title xml:lang="es"><![CDATA[El movimiento en la lucha por la vida: El sistema de organización y entrenamiento de los gladiadores]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Vecchio]]></surname>
<given-names><![CDATA[Fabricio Boscolo Del]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Dias]]></surname>
<given-names><![CDATA[Bruno da Costa]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Tuchtenhagen]]></surname>
<given-names><![CDATA[Aline Xavier]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Federal de Pelotas Escola Superior de Educação Física ]]></institution>
<addr-line><![CDATA[Pelotas ]]></addr-line>
<country>Brazil</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidade Federal de Pelotas Escola Superior de Educação Física ]]></institution>
<addr-line><![CDATA[Pelotas ]]></addr-line>
<country>Brazil</country>
</aff>
<aff id="Af3">
<institution><![CDATA[,Universidade Federal de Pelotas Escola Superior de Educação Física ]]></institution>
<addr-line><![CDATA[Pelotas ]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>01</month>
<year>2019</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>01</month>
<year>2019</year>
</pub-date>
<volume>31</volume>
<numero>57</numero>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S2175-80422019000100009&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S2175-80422019000100009&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S2175-80422019000100009&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[RESUMO  Introdução e Objetivo: Apresentar a origem dos gladiadores, seus sistemas de treinamento e vida cotidiana.  Procedimentos metodológicos: Realizou-se revisão narrativa, a partir de recuperação de fatos históricos contidos em fontes iconográficas, eletrônicas e bibliográficas.  Discussão: Acredita-se que a origem dos jogos de gladiadores seja etrusca, inicialmente realizados como parte de ritos funerais. Após inserido na famiglia gladiatoria, os gladiadores seguiam as leis das escolas de formação (ludus). Gladiadores que haviam combatido durante muito tempo, e sobreviveram a todos os combates, recebiam uma espada de madeira como símbolo de sua aposentadoria, denominada rudis.  Conclusão: Por um período de quase 600 anos, a arena foi um dos entretenimentos mais populares do mundo romano. Combates de gladiadores eram um elemento do paganismo que governou Roma até a conversão do imperador Constantino ao cristianismo no século IV, e ocupam um lugar central na percepção popular moderna de comportamento romano.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[ABSTRACT  Introduction and Objective: Present the origin of gladiators, their training systems and daily life.  Methodological procedures:  A narrative review was carried out, based on the retrieval of historical facts contained in iconographic, electronic and bibliographical sources.  Discussion:  It is believed that the origin of the gladiator&#8217;s combat is Etruscan, initially realized as part of funeral rites. After entering the gladiatorial family, the gladiators followed laws from schools of formation (ludus). Gladiators who had fought for a long time, and survived all combats received a wooden sword as a symbol of their retirement, called rudis.  Conclusion:  For a period of almost 600 years, the arena was one of the most popular entertainments in the Roman world. Gladiator fights were an element of paganism that ruled Rome until the conversion of Emperor Constantine to Christianity in the fourth century, and occupy a central place in the modern popular perception of Roman behavior.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[RESUMEN  Introducción y Objetivo:  Presentar el origen de los gladiadores, sus sistemas de entrenamiento y la vida cotidiana.  Procedimientos metodológicos:  se realizó una revisión narrativa, basada en la recuperación de hechos históricos, contenidos en fuentes iconográficas, electrónicas y bibliográficas.  Discusión:  Se cree que el origen del combate del gladiador es etrusco, inicialmente realizado como parte de los ritos funerarios. Después de entrar en la familia de gladiadores, los gladiadores siguieron las leyes de las escuelas de formación (ludus). Los gladiadores que habían luchado durante mucho tiempo y sobrevivieron a todos los combates recibieron una espada de madera como símbolo de su retiro, llamada rudis.  Conclusión:  durante un período de casi 600 años, la arena fue uno de los entretenimientos más populares en el mundo romano. Las luchas de gladiadores fueron un elemento del paganismo que estaba en el Imperio Romano hasta la conversión del emperador Constantino al cristianismo en el siglo IV, y ocupan un lugar central en la percepción popular moderna del comportamiento romano.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Mundo romano]]></kwd>
<kwd lng="pt"><![CDATA[Luta]]></kwd>
<kwd lng="pt"><![CDATA[História antiga]]></kwd>
<kwd lng="en"><![CDATA[Roman world]]></kwd>
<kwd lng="en"><![CDATA[Wrestling]]></kwd>
<kwd lng="en"><![CDATA[Ancient history]]></kwd>
<kwd lng="es"><![CDATA[Mundo romano]]></kwd>
<kwd lng="es"><![CDATA[Lucha]]></kwd>
<kwd lng="es"><![CDATA[Historia antigua]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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<page-range>98-111</page-range></nlm-citation>
</ref>
<ref id="B31">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[WATKINS]]></surname>
<given-names><![CDATA[Richard]]></given-names>
</name>
</person-group>
<source><![CDATA[Gladiator]]></source>
<year>2000</year>
<publisher-loc><![CDATA[Washington ]]></publisher-loc>
<publisher-name><![CDATA[HMH Books for Young Readers]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B32">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[WISDOM]]></surname>
<given-names><![CDATA[Stephen]]></given-names>
</name>
</person-group>
<source><![CDATA[Gladiators: 100 BC-AD 200]]></source>
<year>2001</year>
<publisher-loc><![CDATA[Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Osprey Publishing]]></publisher-name>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
