<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2178-4612</journal-id>
<journal-title><![CDATA[Conjectura: Filosofia e Educação]]></journal-title>
<abbrev-journal-title><![CDATA[Conjectura: filos. e Educ.]]></abbrev-journal-title>
<issn>2178-4612</issn>
<publisher>
<publisher-name><![CDATA[Universidade de Caxias do Sul]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2178-46122018000500197</article-id>
<article-id pub-id-type="doi">10.18226/21784612.v23.dossie.9</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[Rawls, modelos econômicos e o argumento pluralista]]></article-title>
<article-title xml:lang="en"><![CDATA[Rawls, economic models and the pluralist argument]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Schüler]]></surname>
<given-names><![CDATA[Fernando L.]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Insper  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2018</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2018</year>
</pub-date>
<volume>23</volume>
<numero>spe3</numero>
<fpage>197</fpage>
<lpage>229</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S2178-46122018000500197&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S2178-46122018000500197&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S2178-46122018000500197&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo O presente artigo argumenta em duas direções. De um lado, sustenta que a teoria da justiça como equidade, de John Rawls, e em particular o princípio da diferença, antes de representar uma concepção igualitária da justiça, cumpre um objetivo inverso: o de dissociar a justiça social das exigências da igualdade econômica. A desigualdade econômica, na justiça como equidade, surge como um tipo de bem, desde que possa melhorar a posição de todos e em particular a dos menos favorecidos. Para sustentar esta tese, Rawls apela às ideias de pluralismo social e de convergência dos padrões de vida, no âmbito do que chama de uma sociedade bem-ordenada. De outro lado, o artigo sustenta que a teoria pode ser melhor entendida quando desvinculada da adesão a modelos institucionais e de regulação econômica historicamente situados. Uma distinção apropriada entre este sentido ético, dado pelo modo de fundamentação filosófico da teoria, e seus possíveis desdobramentos institucionais, é o melhor caminho para uma teoria que se propõe a servir como ponto de encontro entre as múltiplas visões do bem que competem em nossa tradição democrática.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract The article argues in two ways. On the one hand, he argues that John Rawls&#8217;s theory of justice, and in particular the difference principle, rather than stablish an egalitarian conception of justice, has an opposite goal: to dissociate social justice from the demands of economic equality. Economic inequality, in justice as fairness, is a kind of good, since it works for the improvement of all individuals prospects, and particularly those of the less fortunate. In defending this concept, Rawls appeals to the idea of social pluralism and the convergence of living standards in the context of what he calls a well-ordered society. The article also argues that the conception of justice as fairness can be better understood when it is detached from adherence to historically situated institutional and economic regulation systems. A proper distinction between the ethical sense given by the philosophical foundation of the theory and its possible institutional developments is the best path for a theory that proposes to serve as an overlapping consensus among multiple visions of good competing in our democratic tradition.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Rawls]]></kwd>
<kwd lng="pt"><![CDATA[Modelos econômicos]]></kwd>
<kwd lng="pt"><![CDATA[Princípio da diferença]]></kwd>
<kwd lng="en"><![CDATA[Rawls]]></kwd>
<kwd lng="en"><![CDATA[Economic models]]></kwd>
<kwd lng="en"><![CDATA[Difference principle]]></kwd>
</kwd-group>
</article-meta>
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</article>
