<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2178-4612</journal-id>
<journal-title><![CDATA[Conjectura: Filosofia e Educação]]></journal-title>
<abbrev-journal-title><![CDATA[Conjectura: filos. e Educ.]]></abbrev-journal-title>
<issn>2178-4612</issn>
<publisher>
<publisher-name><![CDATA[Universidade de Caxias do Sul]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2178-46122019000100009</article-id>
<article-id pub-id-type="doi">10.18226/21784612.v24.e019009</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[A voz-práxis dos marginalizados entre estética e política: autoafirmação, resistência e luta em tempos de institucionalismo forte, cientificismo e lógica sistêmica]]></article-title>
<article-title xml:lang="en"><![CDATA[The voice-práxis of the marginalized between aesthetics and politics: self-affirmation, resistance and struggle in times of strong institutionalism, scientism and systemic logic]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Danner]]></surname>
<given-names><![CDATA[Leno Francisco]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Danner]]></surname>
<given-names><![CDATA[Fernando]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Bavaresco]]></surname>
<given-names><![CDATA[Agemir]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Dorrico]]></surname>
<given-names><![CDATA[Julie]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Federal de Rondônia  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidade Federal de Rondônia Departamento de Filosofia ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<aff id="Af3">
<institution><![CDATA[,Pontifícia Universidade Católica do Rio Grande do Sul Programa de Pós-Graduação em Filosofia Departamento de Filosofia]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<aff id="Af4">
<institution><![CDATA[,Pontifícia Universidade Católica do Rio Grande do Sul Programa de Pós-Graduação em Letras ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2019</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2019</year>
</pub-date>
<volume>24</volume>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S2178-46122019000100009&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S2178-46122019000100009&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S2178-46122019000100009&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo Criticamos, no artigo, duas exigências fundamentais postas pelo paradigma normativo da modernidade como condição da crítica, da reflexividade e da emancipação, a saber, a racionalização epistemológica dos sujeitos, das práticas e dos valores como critério de justificação e de validade, e o procedimentalismo imparcial, neutro, formal e impessoal como práxis da fundamentação ético-política. Argumentamos que essas duas exigências teórico-práticas levam a dois graves problemas para uma teoria social-crítica e para uma práxis político-emancipatória relativamente à modernidade: primeiro, sujeitos epistemológico-políticos marginalizados pela modernidade (por exemplo, indígenas e negros) teriam de abandonar a carnalidade e a vinculação ao seu contexto e sua situação de vítimas da modernidade como condição de uma perspectiva crítica ante à própria modernidade como universalismo epistemológico-moral autêntico; segundo, uma perspectiva político-metodológica imparcial, neutral, formal e impessoal conduz tanto à apoliticidade e à despolitização dos sujeitos da fundamentação quanto à correlação de institucionalismo forte, cientificismo e lógica sistêmica, já que, nesse segundo caso, apenas as instituições (desde uma dinâmica lógico-técnica) têm condições de assumir uma atuação e um enquadramento sociais nesses requisitos de imparcialidade, impessoalidade, neutralidade e formalismo. Como alternativa, apontamos à necessidade, por parte das vítimas da modernização, de uma voz-práxis político-politizante, carnal e vinculada, que tem como ponto de partida sua condição de marginalização e sua pertença social e antropológica como base da autoafirmação, da resistência e da luta e que se processa sob a forma de um anarquismo estético-político antissistêmico, anti-institucionalista e anticientificista, aberto, inclusivo e participativo.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract In the paper, we criticize the two requirements of the normative paradigm of modernity as condition of criticism, reflexivity and emancipation, that is, the epistemological rationalization of the subjects, practices and values as criterion for justification and validity, and the impartial, neutral, formal and impersonal proceduralism as praxis of the ethical-political foundation. We will argue that these two theoretical-practical requirements lead to two serious problems for a critical social theory and an emancipatory political praxis regarding modernization: first, the marginalized epistemological-political subjects by modernity (for example, Indians and Blacks) would have to abandon the carnality and linking to their context and their condition as victims of modernity as fundamental step to a critical perspective in relation to the modernity itself as authentic epistemological-moral universalism; second, an impartial, neutral, formal and impersonal political-methodological perspective conducts both to the apoliticity and depoliticization of the subjects of the foundation, and to the correlation of strong institutionalism, scientism and systemic logic, because, in this second case, only institutions and from a logical- technical dynamics have conditions to assume a social performance and framing from these requirements of impartiality, impersonality, neutrality and formalism. As alternative, we will point to the necessity of a political-politicizing, carnal and linked voice-praxis streamlined as aesthetic-political anarchism by the victims of modernization, which has as its starting point their condition of marginalization as their social and anthropological belonging as basis of self-affirmation, resistance and struggle, a kind of aesthetic-political anarchism which is defined for an anti-systemic, anti-institutionalism and anti-scientist, open, inclusive and participative democratic práxis.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Modernização]]></kwd>
<kwd lng="pt"><![CDATA[Institucionalismo]]></kwd>
<kwd lng="pt"><![CDATA[Lógica sistêmica]]></kwd>
<kwd lng="pt"><![CDATA[Excluídos]]></kwd>
<kwd lng="pt"><![CDATA[Anarquismo estético-político]]></kwd>
<kwd lng="en"><![CDATA[Modernization]]></kwd>
<kwd lng="en"><![CDATA[Institutionalism]]></kwd>
<kwd lng="en"><![CDATA[Systemic logic]]></kwd>
<kwd lng="en"><![CDATA[Marginalized]]></kwd>
<kwd lng="en"><![CDATA[Aesthetic-political anarchism]]></kwd>
</kwd-group>
</article-meta>
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</back>
</article>
