<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2178-4612</journal-id>
<journal-title><![CDATA[Conjectura: Filosofia e Educação]]></journal-title>
<abbrev-journal-title><![CDATA[Conjectura: filos. e Educ.]]></abbrev-journal-title>
<issn>2178-4612</issn>
<publisher>
<publisher-name><![CDATA[Universidade de Caxias do Sul]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2178-46122023000100204</article-id>
<article-id pub-id-type="doi">10.18226/21784612.v.28.e023023</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[O mistério do ser: Gabriel Marcel nos marcos de uma ontologia indireta]]></article-title>
<article-title xml:lang="en"><![CDATA[The mystery of being: Gabriel Marcel in the landmarks of an indirect ontology]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Silva]]></surname>
<given-names><![CDATA[Claudinei Aparecido de Freitas da]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="A01">
<institution><![CDATA[,UNIOESTE  ]]></institution>
<addr-line><![CDATA[São Leopoldo RS]]></addr-line>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2023</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2023</year>
</pub-date>
<volume>28</volume>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S2178-46122023000100204&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S2178-46122023000100204&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S2178-46122023000100204&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo Desde o início de seu programa filosófico, Gabriel Marcel demarca uma questão decisivamente norteadora: o estatuto do ser. Ao radicalizar tal projeto nos termos de uma hiperfenomenologia, o filósofo se interroga se o ser é mesmo uma substância ou essência ou, se quiser, algo que se possa identificar ou apreender logico-intuitivamente. Frente a esse questionamento, ele diagnostica um ponto nevrálgico no qual incorre a tradição metafísica: o ser é reduzido a um simples objeto cujo acesso é absolutamente positivo, direto. Ora, pode-se reconduzir a investigação ontológica no intuito de descrever fenomenologicamente outra compreensão do ser? Marcel acredita que sim no momento em que vislumbra outro horizonte possível de se recolocar a referida questão de situar o ser como um &#8220;mistério&#8221; que, de maneira íntima e integral, me circunda, me envolve, me nutre como fonte inesgotável. Para tanto, Marcel ensaia, em seus escritos, sucessivas tentativas de dar conta dessa demanda. Dentre elas, a de que o acesso ao ser se experiencia indiretamente numa espécie de &#8220;aproximação concreta&#8221;, haja vista que nossa relação com ele não é frontal, objetiva, mas lateral, alusiva, oblíqua. É, enfim, nos marcos de uma ontologia indireta que esse nível de experiência se perspectiva cujo sentido e alcance o movimento reflexivo do texto busca mensurar, em suas linhas gerais.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract From the beginning of his philosophical program, Gabriel Marcel demarcates a decisively guiding question: the statute of being. By radicalizing such a project in terms of a hyperphenomenology, the philosopher asks himself whether being is really a substance or essence or, if you want, something that can be identified or grasped logicallyintuitively. Faced with this question, he diagnoses a neuralgic point that the metaphysical tradition incurs: being is reduced to a simple object whose access is absolutely positive, direct. Now, can ontological investigation be redirected with the aim of phenomenologically describing another comprehension of being? Marcel believes so at the moment he glimpses another possible horizon for re-posing the aforementioned question, namely, that of situating being as a &#8220;mystery&#8221; that, in an intimate and integral way, surrounds me, involves me, nourishes me as a source inexhaustible. To this end, Marcel rehearses, in his writings, successive attempts to meet this demand. Among them, that access to being is experienced indirectly in a kind of &#8220;concrete approach&#8221;, given that our relationship with it is not frontal, objective, but lateral, allusive, oblique. It is, finally, in the landmarks of an indirect ontology that this level of experience is seen, whose meaning and scope the reflective movement of the text seeks to measure, in its general lines.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Gabriel Marcel]]></kwd>
<kwd lng="pt"><![CDATA[Hiperfenomenologia]]></kwd>
<kwd lng="pt"><![CDATA[Ontologia indireta]]></kwd>
<kwd lng="pt"><![CDATA[Mistério do Ser]]></kwd>
<kwd lng="en"><![CDATA[Gabriel Marcel]]></kwd>
<kwd lng="en"><![CDATA[Hyperphenomenology]]></kwd>
<kwd lng="en"><![CDATA[Indirect ontology]]></kwd>
<kwd lng="en"><![CDATA[Mystery of Being]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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