<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2178-4612</journal-id>
<journal-title><![CDATA[Conjectura: Filosofia e Educação]]></journal-title>
<abbrev-journal-title><![CDATA[Conjectura: filos. e Educ.]]></abbrev-journal-title>
<issn>2178-4612</issn>
<publisher>
<publisher-name><![CDATA[Universidade de Caxias do Sul]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2178-46122023000100205</article-id>
<article-id pub-id-type="doi">10.18226/21784612.v28.e023024</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[O primado da doação dos fatos: em torno do problema do apriorismo em Max Scheler]]></article-title>
<article-title xml:lang="en"><![CDATA[The primacy of the giving of facts: around the problem of apriorism in Max Scheler]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Ramos]]></surname>
<given-names><![CDATA[Daniel Rodrigues]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="A01">
<institution><![CDATA[,Universidade Federal do Tocantins curso de Filosofia ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2023</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2023</year>
</pub-date>
<volume>28</volume>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S2178-46122023000100205&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S2178-46122023000100205&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S2178-46122023000100205&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo A discussão gira em torno da tese que &#8220;em caso algum, o apriorismo conduz ao idealismo&#8221;, tomada como um fulcro em torno do qual são feitos dois movimentos. No primeiro, explicitam-se razões para pensar o sentido de apriorismo desde a imanência da experiência fenomenológica, relacionando o problema discutido com a intuição eidética e imediata dos dados do conhecimento. Consequentemente, o sentido primeiro de a priori se determina a partir da correlação eidética entre o que se doa de modo absoluto e evidente, na esfera dos fatos, e a visão intuitiva. Com isso, é explicitado o significado do caráter material da autodoação dos fatos, sem identificar ingenuamente a materialidade ao mero conteúdo sensível das observações empíricas. No segundo movimento, a partir da indicação do sentido e da essência do saber como (amoroso) tomar parte no objeto do conhecimento, discute-se o significado da aprioridade nas ciências, remontando o surgimento do formalismo a certa modalidade de redução que constrói artificialmente o objeto. Nesse procedimento, operaria o preconceito contra o sensível ao rebaixá-lo a dados privados de formas originárias, justificando a necessidade de plasmá-los mediante formas exclusivas ao entendimento. Assim, evidencia-se a intenção de Scheler de remover o problema do apriorismo do horizonte hermenêutico da modernidade, porque sua tendência, enraizada no &#8220;ódio ao mundo&#8221; e na hostilidade ao &#8220;caos&#8221; do sensível, consiste em funcionalizar as formas de pensamento e de intuição do espírito ao admiti-las como uma atividade formadora e de força sintética típicas da razão.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract The discussion revolves around the thesis that "in no case does apriorism lead to idealism," taken as a fulcrum around which two moves are made. In the first, reasons are made explicit for thinking the sense of apriorism from the immanence of phenomenological experience, relating the problem discussed to the eidetic and immediate intuition of the data of knowledge. Consequently, the first meaning of a priori is determined from the eidetic correlation between what is given in an absolute and evident way, in the sphere of facts, and the intuitive vision. With this, the meaning of the material character of the self-giving of facts is made explicit, without naively identifying materiality with the mere sensible content of empirical observations. In the second movement, starting from the indication of the meaning and essence of knowledge as (loving) taking part in the object of knowledge, the meaning of apriority in the sciences is discussed, tracing the emergence of formalism back to a certain modality of reduction that artificially constructs the object. In this procedure, the prejudice against the sensitive would operate by lowering it to data deprived of original forms, justifying the need to mold them by means of forms exclusive to the understanding. Thus, Scheler's intention to remove the problem of apriorism from the hermeneutical horizon of modernity is evident, because its tendency, rooted in the "hatred of the world" and hostility to the "chaos" of the sensible, consists in functionalizing the forms of thought and intuition of the spirit by admitting them as a forming activity and synthetic force typical of reason.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Apriorismo]]></kwd>
<kwd lng="pt"><![CDATA[Intuição eidética]]></kwd>
<kwd lng="pt"><![CDATA[Experiência fenomenológica]]></kwd>
<kwd lng="pt"><![CDATA[A priori material]]></kwd>
<kwd lng="en"><![CDATA[Apriorism]]></kwd>
<kwd lng="en"><![CDATA[Eidetic intuition]]></kwd>
<kwd lng="en"><![CDATA[Phenomenological experience]]></kwd>
<kwd lng="en"><![CDATA[Material a priori]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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