<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2236-3459</journal-id>
<journal-title><![CDATA[História da Educação]]></journal-title>
<abbrev-journal-title><![CDATA[Hist. Educ.]]></abbrev-journal-title>
<issn>2236-3459</issn>
<publisher>
<publisher-name><![CDATA[Associação Sul-Rio-Grandense de Pesquisadores em História da Educação]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2236-34592013000300029</article-id>
<article-id pub-id-type="doi">10.1590/S2236-34592013000300003</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[Virtude e amor em Rousseau1]]></article-title>
<article-title xml:lang="en"><![CDATA[Virtue and love in Rousseau]]></article-title>
<article-title xml:lang="es"><![CDATA[Virtud y amor en Rousseau]]></article-title>
<article-title xml:lang="fr"><![CDATA[Vertu et amour chez Rousseau]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Hermann]]></surname>
<given-names><![CDATA[Nadja]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="A01">
<institution><![CDATA[,Pontifícia Universidade Católica do Rio Grande do Sul  ]]></institution>
<addr-line><![CDATA[Porto Alegre RS]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>09</month>
<year>2013</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>09</month>
<year>2013</year>
</pub-date>
<volume>17</volume>
<numero>41</numero>
<fpage>29</fpage>
<lpage>42</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S2236-34592013000300029&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S2236-34592013000300029&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S2236-34592013000300029&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Rousseau rompe o v&#237;nculo considerado indissol&#250;vel entre consci&#234;ncia moral e consci&#234;ncia cultural, para dar lugar &#224; rela&#231;&#227;o entre natureza e &#233;tica, bem como revoluciona o modo de compreender o homem e sua rela&#231;&#227;o com o mundo. Desconfiado da raz&#227;o que n&#227;o &#233; educada pelos sentimentos o fil&#243;sofo prop&#245;e, em Em&#237;lio, uma educa&#231;&#227;o que defenda o cora&#231;&#227;o do homem do erro e do v&#237;cio provenientes da sociedade. Em J&#250;lia ou a Nova Helo&#237;sa, um romance por meio de cartas, o autor combina o discurso da paix&#227;o com o discurso moral para mostrar o conflito entre o amor e o dever e indicar que amor e virtude s&#227;o insepar&#225;veis. Dramatiza posi&#231;&#245;es filos&#243;ficas e contribui com a cria&#231;&#227;o de uma nova &#233;tica e uma nova est&#233;tica, em que se reafirma a forma&#231;&#227;o do homem virtuoso. O artigo conclui que as duas obras marcam a contribui&#231;&#227;o decisiva de Rousseau para a cria&#231;&#227;o de uma nova mentalidade que aspira &#224; interioridade e &#224; espontaneidade provenientes da natureza e que desperta a sensibilidade rom&#226;ntica.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Rousseau breaks the tie considered indissoluble between moral conscience and cultural conscience, replacing it by the relationship between nature and ethics. This revolutionizes the way man and his relationships with the world are understood. The philosopher, who is suspicious of reason which is not educated by feelings, in Emile proposes an education that will defend man's heart from error and vice coming from society. In Julia, or the New Heloise, a novel written in the form of letters, the author combines the discourse of passion with a moral discourse to show the conflict between love and duty, and to indicate that love and virtue are inseparable. He dramatizes philosophical positions, contributing to create a new ethics and a new esthetics, in which the education of the virtuous man is reaffirmed. The article concludes that the two works mark the decisive contribution of Rousseau to the creation of a new mentality which aspires to internalization and spontaneity arising from nature, arousing romantic sensibility.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Rousseau rompe el v&#237;nculo considerado indisoluble entre consciencia moral y cultural, para dar lugar a una relaci&#243;n entre naturaleza y &#233;tica, revolucionando el modo de comprender al hombre y su relaci&#243;n con el mundo. Desconfiando de la raz&#243;n que no es educada por los sentimientos, el fil&#243;sofo propone, en Emilio, una educaci&#243;n que defienda el coraz&#243;n del hombre del error y del vicio provenientes de la sociedad. En Julia o la Nueva Elo&#237;sa, un romance en forma de cartas, el autor combina el discurso de la pasi&#243;n con el discurso moral para mostrar el conflicto entre el amor y el deber e indicar que amor y virtud son inseparables. Dramatiza posiciones filos&#243;ficas, contribuyendo a la creaci&#243;n de una nueva &#233;tica y una nueva est&#233;tica, en las que se reafirma la formaci&#243;n del hombre virtuoso. El art&#237;culo concluye que las dos obras marcan la contribuci&#243;n decisiva de Rousseau a la creaci&#243;n de una nueva mentalidad que aspira a la interioridad y a la espontaneidad provenientes de la naturaleza y que despierta la sensibilidad rom&#225;ntica.]]></p></abstract>
<abstract abstract-type="short" xml:lang="fr"><p><![CDATA[Rousseau rompt le lien consid&#233;r&#233; indissoluble entre conscience morale et conscience culturelle, pour donner place &#224; la relation entre nature et &#233;thique, en r&#233;volutionnant la mani&#232;re de comprendre l'homme et son rapport avec le monde. En se m&#233;fiant de la raison qui n'est pas &#233;duqu&#233;e par les sentiments, le philosophe propose, dans &#201;mile, une &#233;ducation qui puisse d&#233;fendre le coeur de l'homme de l'erreur et du vice provenant de la soci&#233;t&#233;. Dans Julie ou la Nouvelle Helo&#239;se, roman bas&#233; sur des lettres, l'auteur accorde le discours de la passion avec le discours moral pour montrer le conflit existant entre l'amour et le devoir et d&#233;montrer que l'amour et la vertu sont ins&#233;parables. Il dramatise des positions philosophiques, en contribuant &#224; la cr&#233;ation d'une nouvelle &#233;thique et d'une nouvelle esth&#233;tique, o&#249; se r&#233;...]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Rousseau]]></kwd>
<kwd lng="pt"><![CDATA[Virtude]]></kwd>
<kwd lng="pt"><![CDATA[Amor]]></kwd>
<kwd lng="pt"><![CDATA[Nova Sensibilidade]]></kwd>
<kwd lng="en"><![CDATA[Rousseau]]></kwd>
<kwd lng="en"><![CDATA[Virtue]]></kwd>
<kwd lng="en"><![CDATA[Love]]></kwd>
<kwd lng="en"><![CDATA[New Sensibility.]]></kwd>
<kwd lng="es"><![CDATA[Rousseau]]></kwd>
<kwd lng="es"><![CDATA[Virtud]]></kwd>
<kwd lng="es"><![CDATA[Amor]]></kwd>
<kwd lng="es"><![CDATA[Nueva Sensibilidad]]></kwd>
<kwd lng="fr"><![CDATA[Rousseau]]></kwd>
<kwd lng="fr"><![CDATA[Vertu]]></kwd>
<kwd lng="fr"><![CDATA[Amour]]></kwd>
<kwd lng="fr"><![CDATA[Nouvelle Sensibilité]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Anne.]]></surname>
<given-names><![CDATA[DENEYS-TUNNEY.]]></given-names>
</name>
</person-group>
<article-title xml:lang="en"><![CDATA[La passion selon Julie]]></article-title>
<source><![CDATA[Le Nouvel Observateuer]]></source>
<year></year>
<numero>76</numero>
<issue>76</issue>
<page-range>19-21</page-range><publisher-loc><![CDATA[Paris ]]></publisher-loc>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
