<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0104-7043</journal-id>
<journal-title><![CDATA[Revista da FAEEBA: Educação e Contemporaneidade]]></journal-title>
<abbrev-journal-title><![CDATA[Revista da FAAEBA: Educação e Contemporaneidade]]></abbrev-journal-title>
<issn>0104-7043</issn>
<publisher>
<publisher-name><![CDATA[Universidade do Estado da Bahia]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0104-70432014000100019</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[Pierre Bourdieu: da “ilusão” à “conversão” autobiográfica]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Passegg]]></surname>
<given-names><![CDATA[Maria da Conceição]]></given-names>
</name>
</contrib>
</contrib-group>
<aff id="A19">
<institution><![CDATA[,UFRN  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2014</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2014</year>
</pub-date>
<volume>23</volume>
<numero>41</numero>
<fpage>223</fpage>
<lpage>235</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S0104-70432014000100019&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S0104-70432014000100019&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S0104-70432014000100019&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[A ilusão biográfica, título do artigo de Pierre Bourdieu, publicado em 1986, quando as histórias de vida ressurgiam nas Ciências Humanas e Sociais, tornou-se uma expressão emblemática da tensão entre tendências opostas: a que lança um olhar de suspeição sobre o biográfico e a que defende sua legitimidade em pesquisa. A reedição, em 2013, do livro de Franco Ferrarotti, Histoire et histoires de vie, que certamente contribuiu para o contra-ataque de Bourdieu, é uma ocasião privilegiada para retomar o pensamento bourdieusiano sobre o biográfico, entre 1986 e 2001. Nosso objetivo é apresentar considerações iniciais resultantes de pesquisas sobre a epistemologia da pesquisa (auto) biográfica, na qual se inserem três trabalhos de Bourdieu: A ilusão biográfica (1986 e 1998), por sua “crítica” às histórias de vida; A Miséria do Mundo (1993 e 2003), por sua “adesão” ao método biográfico, e Esboço de auto-análise (2004 e 2005), por sua “conversão” ao autobiográfico. Após considerações sobre as perspectivas de Bourdieu, Ferrarotti e o movimento das histórias de vida em formação, que surge também nos anos 1980, pontuaremos a inflexão (im)provável do pensamento de Bourdieu com o objetivo de tematizar suas contribuições para pesquisa (auto)biográfica e ultrapassar o marco de A ilusão biográfica.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[“The Biographical Illusion”, by Pierre Bourdieu, published in 1986, at the time of the re-emergence of life stories in the Human and Social Sciences, became an emblematic expression of the tension between opposing tendencies: one that throws a suspicious glance at biographies, and the other one that defends its legitimacy in research. The reprint, in 2013, of Franco Ferraroti’s “History and life stories”, which certainly contributed to Bourdieu’s counter-attack, was a privileged occasion to return to bourdieuian thought on biographies, which he proposed from 1986 to 2001. Our aim is to present initial considerations from a study on the epistemology of (auto)biographical research, in which we study three works by Bourdieu: “The Biographical Illusion” (1986/1998), for its “criticism” to life stories; “The Weight of the World” (1993/2003), for its “adherence” to the biographical method; and “Sketch for a Self Analysis” (2004/2005), for its “conversion” to the autobiographical analysis. Through considerations on Bourdieu’s and Ferrarotti’s perspectives and the developing life-stories movement, that also emerged in the 80s, we highlight the (im)probable slant on Bourdieu’s thought looking forward to providing you a thematic framework of his contributions to the (auto)biographical research and going beyond the “biographical illusion”.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Pesquisa (auto)Biográfica]]></kwd>
<kwd lng="pt"><![CDATA[Pierre Bourdieu]]></kwd>
<kwd lng="pt"><![CDATA[Narrativa]]></kwd>
<kwd lng="pt"><![CDATA[Educação]]></kwd>
<kwd lng="en"><![CDATA[(Auto)Biographical Research]]></kwd>
<kwd lng="en"><![CDATA[Pierre Bourdieu]]></kwd>
<kwd lng="en"><![CDATA[Narrative]]></kwd>
<kwd lng="en"><![CDATA[Education]]></kwd>
</kwd-group>
</article-meta>
</front><body><![CDATA[  <font face="Arial, Helvetica, sans-serif"> <h2>Pierre  Bourdieu: da &ldquo;ilus&atilde;o&rdquo; &agrave; &ldquo;convers&atilde;o&rdquo; autobiogr&aacute;fica.</h2> <h3>Pierre Bourdieu: from &ldquo;illusion&rdquo; to autobiographical &ldquo;conversion&rdquo;.</h3>     <p>&nbsp;</p> <h4>Maria  da Concei&ccedil;&atilde;o Passegg    <br> </h4> </font>      ]]></body><back>
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