<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1981-2582</journal-id>
<journal-title><![CDATA[Educação]]></journal-title>
<abbrev-journal-title><![CDATA[Educação. Porto Alegre]]></abbrev-journal-title>
<issn>1981-2582</issn>
<publisher>
<publisher-name><![CDATA[Pontifícia Universidade Católica do Rio Grande do Sul]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1981-25822018000300418</article-id>
<article-id pub-id-type="doi">10.15448/1981-2582.2018.3.26091</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[As cotas étnico-raciais nas universidades federais brasileiras e o imperativo da inclusão]]></article-title>
<article-title xml:lang="en"><![CDATA[The ethnic-racial quotas in brazilian federal universities and the imperative of inclusion]]></article-title>
<article-title xml:lang="es"><![CDATA[Las cuotas étnico-raciales en las universidades federales brasileñas y el imperativo de la inclusión]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Silva]]></surname>
<given-names><![CDATA[Mozart Linhares da]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Bueno]]></surname>
<given-names><![CDATA[Marisa Fernanda da Silva]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade de Santa Cruz do Sul Departamento de História e Geografia Programa de Pós-graduação em Educação]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brasil</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,marisabueno62@hotmail.com  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brasil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>09</month>
<year>2018</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>09</month>
<year>2018</year>
</pub-date>
<volume>41</volume>
<numero>3</numero>
<fpage>418</fpage>
<lpage>426</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S1981-25822018000300418&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S1981-25822018000300418&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S1981-25822018000300418&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo Analisa-se neste artigo o programa de cotas étnico-raciais nas universidades federais brasileiras como um dispositivo de in/exclusão, a partir das teorizações de Michel Foucault sobre a governamentalidade neoliberal e sobre os dispositivos de segurança. A proposta é problematizar o sistema de reserva de vagas nas universidades brasileiras, considerando o imperativo da inclusão como estratégia neoliberal de gestão da liberdade e de controle social. Na contemporaneidade, a gestão dos desejos da população, de sua capacidade de optar livremente e de requerer a sua participação nos jogos do mercado é considerada, neste caso, efeito dos dispositivos de segurança, o que aponta para a maneira como a governamentalidade neoliberal atua nos processos de subjetivação. É nesse sentido que a inclusão se torna a tônica dos preceitos sociais atuais e se traduz no discurso de que todos devem estar incluídos e podem lançar mão das possibilidades ofertadas pelo Estado. No entanto, a inclusão não garante a participação igualitária de todos e, por isso, não é necessariamente o oposto da exclusão, mas compõe a dinâmica da inclusão exclusiva.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract We analyze in this article the ethnic-racial quota program in the Brazilian Federal Universities as a in/exclusion dispositive from the theories by Michel Foucault about neoliberal governmentality and the security dispositive. The proposal is to problematize the system of quota reservation in Brazilian universities, considering the imperative of inclusion as a neoliberal strategy in the freedom management and social control. Nowadays, the population desire management, of its capacities to opt freely and require its participation in the market strategies is considered, in this case, under the effect of a safety dispositive, which highlights the way neoliberal governmentality works on the process of subjectivity. It is in this sense that the inclusion becomes nowadays the tonic of social rules and ensures the speech that every citizen must to be included and may use the possibilities offered by the State. However, the inclusion doesn't assure the equalitarian participation of all, therefore, inclusion, in this case, is not necessarily the opposite of exclusion, but it is part of the inclusion-exclusion dynamics.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Analizamos en este artículo el programa de cuotas étnico-raciales en las universidades federales brasileñas como un dispositivo de in/exclusión a partir de las teorizaciones de Michel Foucault sobre la gubernamentalidad neoliberal y los dispositivos de seguridad. Se propone problematizar el sistema de reserva de vacantes en las universidades brasileñas considerando el imperativo de la inclusión como estrategia neoliberal de gestión de la libertad y control social. En la contemporaneidad, la gestión de los deseos de la población, de su capacidad de optar libremente y requerir su participación en los juegos del mercado es considerada, en este caso, como efecto de los dispositivos de seguridad, lo que señala hacia la manera como la gubernamentalidad neoliberal actúa en los procesos de subjetivación. En ese sentido la inclusión resulta la tónica de los preceptos sociales actuales y se traduce en el discurso de que todos deben estar incluidos y pueden echar mano de las posibilidades ofrecidas por el Estado. Sin embargo, la inclusión no garantiza la participación igualitaria de todos y, por eso, no necesariamente es el opuesto de la exclusión, pero compone la dinámica de la inclusión-exclusiva.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Cotas étnico-raciais]]></kwd>
<kwd lng="pt"><![CDATA[Educação]]></kwd>
<kwd lng="pt"><![CDATA[Neoliberalismo]]></kwd>
<kwd lng="pt"><![CDATA[Dispositivo de segurança]]></kwd>
<kwd lng="en"><![CDATA[Eethnic-racial quota]]></kwd>
<kwd lng="en"><![CDATA[Education]]></kwd>
<kwd lng="en"><![CDATA[Neoliberalism]]></kwd>
<kwd lng="en"><![CDATA[Security dispositive]]></kwd>
<kwd lng="es"><![CDATA[Cuotas étnico-raciales]]></kwd>
<kwd lng="es"><![CDATA[Educación]]></kwd>
<kwd lng="es"><![CDATA[Neoliberalismo]]></kwd>
<kwd lng="es"><![CDATA[Dispositivo de seguridad]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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