<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2178-5201</journal-id>
<journal-title><![CDATA[Acta Scientiarum. Education]]></journal-title>
<abbrev-journal-title><![CDATA[Acta Educ.]]></abbrev-journal-title>
<issn>2178-5201</issn>
<publisher>
<publisher-name><![CDATA[Editora da Universidade Estadual de Maringá - EDUEM]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2178-52012017000100009</article-id>
<article-id pub-id-type="doi">10.4025/actascieduc.v39i1.32363</article-id>
<title-group>
<article-title xml:lang="en"><![CDATA[Thomas Aquinas' influences inInfanteD. Pedro' "Virtuosa Benfeitoria": Scholastic tradition in History and History of Education]]></article-title>
<article-title xml:lang="pt"><![CDATA[Influências de Tomás de Aquino em a 'Virtuosa Benfeitoria' do Infante D. Pedro: a Tradição Escolástica na História e na História da Educação]]></article-title>
<article-title xml:lang="es"><![CDATA[Influencias de Tomás de Aquino en la 'Virtuosa Benfeitoria' del Infante D. Pedro: la Tradición Escolástica en la Historia y en la Historia de la Educación]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Oliveira]]></surname>
<given-names><![CDATA[Terezinha]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Estadual de Maringá Centro de Ciências Humanas, Letras e Artes Departamento de Fundamento da Educação,]]></institution>
<addr-line><![CDATA[Maringá Paraná]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>03</month>
<year>2017</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>03</month>
<year>2017</year>
</pub-date>
<volume>39</volume>
<numero>1</numero>
<fpage>9</fpage>
<lpage>17</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S2178-52012017000100009&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S2178-52012017000100009&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S2178-52012017000100009&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="en"><p><![CDATA[ABSTRACT. The considerations on the book "VirtuosaBenfeitoria" aim atevaluating the relevance of a social project to guide the actions of the ruler and theindividuals, with a view to practical actions that converge to the common good. The infant D. Pedro, also known as the Duke of Coimbra, wrote the work. The central focus of the book is to address the sense of improvement and how the prince should practice and bestow it and how the subjects would receive and practice it. The arguments of D. Pedro to deal with the good and the society are strongly influenced by classical authorities and authors of scholasticism, especially Thomas Aquinas. In this sense, on the one hand our study seeks to show that such knowledge was essential for him to understand the plots that build human relationships, whose premises, to him, should be the ones leading society towards the common good;on the other hand, the goal is to analyze the work we regard as essential theoretical and methodological principles of history that allow us to recover, through memory, historical events that potentially guide us through paths that show the relevance of the Master of the University, as a vector in the organization of a given society.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[RESUMO. As reflex&#245;es sobre o livro Virtuosa Benfeitoria t&#234;m por objetivo considerar a relev&#226;ncia de um projeto de sociedade para nortear as a&#231;&#245;es do governante e dos indiv&#237;duos com vistas a pr&#225;ticas de a&#231;&#245;es que convirjam para o bem comum. A obra foi escrita pelo infante D. Pedro, tamb&#233;m conhecido como duque de Coimbra. O foco central do livro &#233; tratar do sentido de benfeitoria, de como o pr&#237;ncipe deveria pratic&#225;-la e outorg&#225;-la e como os s&#250;ditos a receberiam e a praticariam. Os argumentos de D. Pedro, para tratar do bem e da sociedade, sofrem forte influ&#234;ncia das autoridades cl&#225;ssicas e de autores da escol&#225;stica, especialmente Tom&#225;s de Aquino. Nesse sentido, nosso estudo, por um lado, procura evidenciar que esses conhecimentos foram fundamentais para que ele compreendesse as tramas que constroem as rela&#231;&#245;es humanas cujas premissas, para ele, devem ser aquelas que conduzem a sociedade para o bem comum; por outro, para analisar a obra, reputamos como essenciais os princ&#237;pios te&#243;ricos e metodol&#243;gicos da hist&#243;ria que nos permitem recuperar, por meio da mem&#243;ria, acontecimentos hist&#243;ricos que, potencialmente, orientam-nos para caminhos que evidenciam a relev&#226;ncia do mestre, da universidade, como vetores de organiza&#231;&#227;o de dada sociedade.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[RESUMEN. Las reflexiones sobre el libro 'Virtuosa Benfeitoria' tienen por objetivo considerar la relevancia de un proyecto de sociedad para guiar las acciones del gobernante y de los individuos con miras a las pr&#225;cticas de acciones que converjan para el bien com&#250;n. La obra fue escrita por el Infante Don Pedro, tambi&#233;n conocido como Duque de Co&#237;mbra. El foco central del libro es tratar del sentido de benfeitoria (mejoramiento), de c&#243;mo el pr&#237;ncipe deber&#237;a practicarlo y otorgarlo y c&#243;mo los s&#250;bditos lo recibir&#237;an y lo practicar&#237;an. Los argumentos de Don Pedro, para tratar del bien y de la sociedad, sufren fuerte influencia de las autoridades cl&#225;sicas y de autores de la escol&#225;stica, especialmente Tom&#225;s de Aquino. En este sentido, nuestro estudio, por un lado, busca evidenciar que estos conocimientos fueron fundamentales para que &#233;l comprendiera los enredos que construyen las relaciones humanas cuyas premisas, para &#233;l, deben ser aquellas que conducen la sociedad para el bien com&#250;n; por otro, para analizar la obra, consideramos como esencial los principios te&#243;ricos y metodol&#243;gicos de la historia que nos permiten recuperar, por medio de la memoria, acontecimientos hist&#243;ricos que, potencialmente, nos orientan para caminos que evidencian la relevancia del Maestro, de la Universidad, como vectores de organizaci&#243;n de una dada sociedad. ]]></p></abstract>
<kwd-group>
<kwd lng="en"><![CDATA[scholastic]]></kwd>
<kwd lng="en"><![CDATA[virtue]]></kwd>
<kwd lng="en"><![CDATA[D. Pedro]]></kwd>
<kwd lng="en"><![CDATA[government]]></kwd>
<kwd lng="en"><![CDATA[Thomas Aquinas.]]></kwd>
<kwd lng="pt"><![CDATA[escolástica]]></kwd>
<kwd lng="pt"><![CDATA[virtude]]></kwd>
<kwd lng="pt"><![CDATA[D. Pedro]]></kwd>
<kwd lng="pt"><![CDATA[governo]]></kwd>
<kwd lng="pt"><![CDATA[Tomás de Aquino.]]></kwd>
<kwd lng="es"><![CDATA[escolástica]]></kwd>
<kwd lng="es"><![CDATA[virtud]]></kwd>
<kwd lng="es"><![CDATA[D. Pedro]]></kwd>
<kwd lng="es"><![CDATA[gobierno]]></kwd>
<kwd lng="es"><![CDATA[Tomás de Aquino.]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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</article>
