<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0102-4698</journal-id>
<journal-title><![CDATA[Educação em Revista]]></journal-title>
<abbrev-journal-title><![CDATA[Educ. rev.]]></abbrev-journal-title>
<issn>0102-4698</issn>
<publisher>
<publisher-name><![CDATA[Faculdade de Educação da Universidade Federal de Minas Gerais]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0102-46982021000100115</article-id>
<article-id pub-id-type="doi">10.1590/0102-4698232216</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[IDEOLOGIA E EDUCAÇÃO NA PERSPECTIVA DE LOUIS ALTHUSSER]]></article-title>
<article-title xml:lang="es"><![CDATA[IDEOLOGÍA Y EDUCACIÓN DESDE LA PERSPECTIVA DE LOUIS ALTHUSSER]]></article-title>
<article-title xml:lang="en"><![CDATA[IDEOLOGY AND EDUCATION FROM THE PERSPECTIVE OF LOUIS ALTHUSSER]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[FOFANO]]></surname>
<given-names><![CDATA[DEBORA KLIPPEL]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[RECH]]></surname>
<given-names><![CDATA[HILDEMAR LUIZ]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Federal do Ceará  ]]></institution>
<addr-line><![CDATA[Fortaleza CE]]></addr-line>
<country>Brazil</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidade Federal do Ceará  ]]></institution>
<addr-line><![CDATA[Fortaleza CE]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2021</year>
</pub-date>
<volume>37</volume>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S0102-46982021000100115&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S0102-46982021000100115&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S0102-46982021000100115&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[RESUMO: Abordar a ideologia exige a capacidade de adentrar diferentes perspectivas contemporâneas dessa temática, visto que este fenômeno adquire configurações crescentemente mais complexas atualmente. Escolhemos o filósofo esloveno Slavoj &#381;i&#382;ek como articulador da miríade de conceitos sobre a ideologia e, tomamos por fundamento a teoria de Althusser e seus conceitos de Ideologia e Aparelhos Ideológicos de Estado. Ao tensionar reflexivamente os conceitos visualizamos como a ideologia atua, quais seus elementos fulcrais. Para tanto, dentro da tradição filosófica, aproximamos a perspectiva do aparelho de Althusser, aos conceitos de positividade de Hegel, dispositivo de Foucault e Agamben e &#8220;grande Outro&#8221; de Lacan, como mecanismos de controle e alienação do sujeito. Desse modo, compreenderemos melhor a crítica ao &#8220;Aparelho Ideológico Escolar&#8221; e seus desdobramentos no que diz respeito à educação brasileira. Nesse sentindo, percebemos também os limites do pensamento de Althusser, no que se refere ao processo de subjetivação e dessubjetivação, e de como o processo de educação é atravessado por variados fenômenos e acontecimentos, uma vez que pode estar em permanente transformação, pois nunca é completo, como o sujeito também nunca é.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[RESÚMEN: Abordar la ideología requiere la capacidad de entrar en diferentes perspectivas contemporáneas de este tema, ya que este fenómeno adquiere configuraciones cada vez más complejas hoy en día. Elegimos al filósofo esloveno Slavoj &#381;i&#382;ek como articulador de la miríada de conceptos sobre la ideología y, tomamos la base la teoría de Althusser y sus conceptos de ideología y Aparato Estado ideológico. Al tensar reflexivamente los conceptos visualizamos cómo actúa la ideología, cuáles son sus elementos centrales. Para ello, dentro de la tradición filosófica, abordamos la perspectiva del aparato de Althusser, a los conceptos de positividad del dispositivo Hegel, Foucault y Agamben y del "gran Otro" de Lacan, como mecanismos de control y alienación del sujeto. Por lo tanto, entenderemos mejor la crítica del "Aparato Ideológico Escolar" y sus desarrollos con respecto a la educación brasileña. En este sentimiento, también percibimos los límites del pensamiento de Althusser, con respecto al proceso de subjetivación y dessubjetivación, y cómo el proceso educativo es atravesado por diversos fenómenos y eventos, ya que puede ser permanente transformación, porque nunca está completa, ya que el sujeto nunca lo es tampoco.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[ABSTRACT: Approaching ideology requires the ability to go inside the contemporary perspectives of this topic given the phenomenon&#8217;s complexity today. We chose the Slovenian philosopher Slavoj &#381;i&#382;ek as articulator of many concepts about ideology and Althusser&#8217;s theory and his concepts of Ideology and its &#8220;Ideological State Apparatus&#8221;. When reflecting on these concepts we visualize how ideology acts and what are crucial elements. We approach the concepts of positivity of Hegel, dispositif of Foucault and Agamben, and &#8220;great Other&#8221; of Lacan, as control and alienation of the subject. We seek to better understand the criticism of the &#8220;School Ideological Apparatus&#8221; and its developments concerning to Brazilian education. We also perceive the limits of Althusser&#8217;s thought with regard to the process of subjectivation and dessubjectivation, and about how the education process can be full of events since it can be in permanent transformation because it is never complete, like the subject is never is.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Ideologia]]></kwd>
<kwd lng="pt"><![CDATA[Aparelho Ideológico]]></kwd>
<kwd lng="pt"><![CDATA[Subjetivação e Educação]]></kwd>
<kwd lng="es"><![CDATA[Ideología]]></kwd>
<kwd lng="es"><![CDATA[Aparato Ideológico]]></kwd>
<kwd lng="es"><![CDATA[Subjetivación y Educación]]></kwd>
<kwd lng="en"><![CDATA[Ideology]]></kwd>
<kwd lng="en"><![CDATA[ideological apparatus]]></kwd>
<kwd lng="en"><![CDATA[subjectivation and education]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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