<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0104-026x</journal-id>
<journal-title><![CDATA[Revista Estudos Feministas]]></journal-title>
<abbrev-journal-title><![CDATA[Rev. Estud. Fem.]]></abbrev-journal-title>
<issn>0104-026x</issn>
<publisher>
<publisher-name><![CDATA[Centro de Filosofia e Ciências Humanas e Centro de Comunicação e Expressão da Universidade Federal de Santa Catarina]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0104-026x2025000200204</article-id>
<article-id pub-id-type="doi">10.1590/1806-9584-2025v33n2100099</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[Representações visuais da mulher e mobilização conservadora]]></article-title>
<article-title xml:lang="en"><![CDATA[Visual representations of the woman and conservative mobilization]]></article-title>
<article-title xml:lang="es"><![CDATA[Representaciones visuales de la mujer y movilización conservadora]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Araujo]]></surname>
<given-names><![CDATA[Viviane da Silva]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Federal da Integração Latino-Americana  ]]></institution>
<addr-line><![CDATA[Foz do Iguaçu PR]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2025</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2025</year>
</pub-date>
<volume>33</volume>
<numero>2</numero>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S0104-026x2025000200204&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S0104-026x2025000200204&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S0104-026x2025000200204&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo: Neste artigo, analisamos as representações da mulher como parte crucial do discurso político e moral do coletivo conservador peruano Con Mis Hijos No Te Metas (CMHNTM). Por meio da análise de artes digitais - imagens fixas compostas por desenhos, fotografias, emojis e textos - postadas pelo grupo em sua página oficial do Facebook, são identificadas três representações da mulher: a mãe, a mulher do povo e a feminista. O objetivo é compreender como essas artes reforçam papéis sociais e estereótipos de gênero ao criarem identificações das pautas do CMHNTM com a mulher/mãe, que simboliza o povo, bem como ao delinear a feminista como oposta aos interesses das demais mulheres.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: This article analyzes the representations of the woman as a crucial part of the political and moral discourse of the Peruvian conservative collective Con Mis Hijos No Te Metas (CMHNTM). Through the analysis of digital arts - still images composed of drawings, photographs, emojis and texts - posted by the group on its official Facebook page, three representations of women are identified: the mother, the woman of the people and the feminist. The objective is to understand how these arts reinforce social roles and gender stereotypes by creating identifications of the CMHNTM agenda with the woman/mother, who symbolizes the people, as well as by outlining the feminist as opposed to the interests of other women.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Este artículo analiza las representaciones de la mujer como parte crucial del discurso político y moral del colectivo conservador peruano Con Mis Hijos No Te Metas (CMHNTM). A través del análisis de las artes digitales - imágenes fijas compuestas de dibujos, fotografías, emojis y textos - publicadas por el grupo en su página oficial de Facebook, se identifican tres representaciones de la mujer: la madre, la mujer del pueblo y la feminista. El objetivo es comprender cómo estas artes refuerzan los roles sociales y los estereotipos de género al crear identificaciones de la agenda del CMHNTM con la mujer/madre, que simboliza al pueblo, así como al oponer la feminista a los intereses de otras mujeres.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[imagem]]></kwd>
<kwd lng="pt"><![CDATA[conservadorismo]]></kwd>
<kwd lng="pt"><![CDATA[redes sociais]]></kwd>
<kwd lng="pt"><![CDATA[antifeminismo]]></kwd>
<kwd lng="en"><![CDATA[Image]]></kwd>
<kwd lng="en"><![CDATA[Conservatism]]></kwd>
<kwd lng="en"><![CDATA[Social Networks]]></kwd>
<kwd lng="en"><![CDATA[Antifeminism]]></kwd>
<kwd lng="es"><![CDATA[imagen]]></kwd>
<kwd lng="es"><![CDATA[conservadurismo]]></kwd>
<kwd lng="es"><![CDATA[redes sociales]]></kwd>
<kwd lng="es"><![CDATA[antifeminismo]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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