<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1517-9702</journal-id>
<journal-title><![CDATA[Educação e Pesquisa]]></journal-title>
<abbrev-journal-title><![CDATA[Educ. Pesqui.]]></abbrev-journal-title>
<issn>1517-9702</issn>
<publisher>
<publisher-name><![CDATA[Faculdade de Educação da Universidade de São Paulo]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1517-97022022000100712</article-id>
<article-id pub-id-type="doi">10.1590/s1678-4634202248236862</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[Ascese do amor e fragilidade da formação humana n&#8217;O banquete, de Platão]]></article-title>
<article-title xml:lang="en"><![CDATA[Love&#8217;s askesis and fragility of human formation in Plato&#8217;s Symposium]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Dalbosco]]></surname>
<given-names><![CDATA[Claudio A.]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Pagotto-Euzebio]]></surname>
<given-names><![CDATA[Marcos Sidnei]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade de Passo Fundo  ]]></institution>
<addr-line><![CDATA[Passo Fundo RS]]></addr-line>
<country>Brasil</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidade de São Paulo  ]]></institution>
<addr-line><![CDATA[São Paulo SP]]></addr-line>
<country>Brasil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2022</year>
</pub-date>
<volume>48</volume>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S1517-97022022000100712&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S1517-97022022000100712&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S1517-97022022000100712&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo Inspirado por Martha Nussbaum e tomando como referência a ideia formativa inerente à ascese amorosa, o artigo investiga o significado atribuído a Eros por Platão em O banquete. Primeiro, reconstruímos o discurso de Aristófanes, enfatizando o aspecto de dupla comédia da vida humana. Depois, analisamos o caráter formativo do discurso de Diotima em termos de um duplo ensinamento: o da sacerdotisa a Sócrates e o de Sócrates a nós. Em seguida, indicamos o quanto a dialética do amor, ao ter que responder à objeção de Alcibíades, conduz à mudança da postura de Sócrates à medida que a presença de Alcibíades o faz retornar ao mundo sensível. Por fim, destacamos a dimensão formativa da ascese do amor e da reversibilidade de papéis entre erasta e erômeno, amante e amado.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract Inspired by Martha Nussbaum and taking as its guideline the discussion on the formative idea inherent to the askesis of love, this paper investigates the meaning Plato attributes to Eros in the Symposium. First part reconstructs the speech from Aristophanes, emphasizing the double comedy of the human life. The second part summarizes the formative aspect of Diotima&#8217;s speech from the perspective of a double lesson: from the priestess to Socrates, and from him to ourselves. The third part tries to point out how much the dialectic of love, by having to respond to Alcibiades&#8217; objection, is what leads to the change on Socrates&#8217; posture, insofar as the presence of Alcibiades makes him to back into the sensible. Finally, the formative dimension of the askesis of love is highlighted, stressing how much it leads to the reversibility of roles between erasta and eromeno, between lover and beloved.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Platão]]></kwd>
<kwd lng="pt"><![CDATA[Eros]]></kwd>
<kwd lng="pt"><![CDATA[Beleza]]></kwd>
<kwd lng="pt"><![CDATA[Ascese]]></kwd>
<kwd lng="pt"><![CDATA[Formação]]></kwd>
<kwd lng="en"><![CDATA[Plato]]></kwd>
<kwd lng="en"><![CDATA[Eros]]></kwd>
<kwd lng="en"><![CDATA[Beauty]]></kwd>
<kwd lng="en"><![CDATA[Askesis]]></kwd>
<kwd lng="en"><![CDATA[Formation]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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