<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1982-0305</journal-id>
<journal-title><![CDATA[Revista Teias]]></journal-title>
<abbrev-journal-title><![CDATA[Revista Teias]]></abbrev-journal-title>
<issn>1982-0305</issn>
<publisher>
<publisher-name><![CDATA[Programa de Pós-Graduação em Educação - ProPEd/UERJ]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1982-03052019000300032</article-id>
<article-id pub-id-type="doi">10.12957/teias.2018.44383</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[A CRÍTICA DE NIETZSCHE À EDUCAÇÃO HISTÓRICA]]></article-title>
<article-title xml:lang="es"><![CDATA[CRÍTICA DE NIETZSCHE EDUCACION HISTORICA]]></article-title>
<article-title xml:lang="en"><![CDATA[NIETZSCHE CRITICISM HISTORICAL EDUCATION]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Cordeiro]]></surname>
<given-names><![CDATA[Robson Costa]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Federal da Paraíba Departamento de Filosofia Programa de Pós-Graduação em Filosofia]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>07</month>
<year>2019</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>07</month>
<year>2019</year>
</pub-date>
<volume>20</volume>
<numero>58</numero>
<fpage>32</fpage>
<lpage>53</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S1982-03052019000300032&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S1982-03052019000300032&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S1982-03052019000300032&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[RESUMO O texto procura mostrar a crítica feita por Nietzsche à educação histórica no século XIX, destacando de que modo uma formação que promove uma consideração excessiva do passado é prejudicial para a vida. Para fundamentar a sua crítica, Nietzsche elabora uma precisa e articulada conexão entre diversos conceitos, que aparentemente se opõem e se excluem -, como por exemplo, memória e esquecimento, histórico e a-histórico, interior e exterior, conteúdo e forma - mas que em seu pensamento são mantidos em tensão e reunidos como o que configura o acontecer histórico (Geschichte). Esta articulação e conexão ele pensa profundamente ao analisar os três diferentes tipos de história (Historie) e as respectivas utilidades e desvantagens que cada uma proporciona para a vida. Além disso, o texto também procura mostrar a decisiva articulação entre as forças a-históricas e supra-históricas, pensadas por Nietzsche como antídotos contra a doença histórica.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[RESUMEN El texto busca mostrar las críticas hechas por Nietzsche a la educación histórica en el siglo XIX, resaltando cómo una formación que promueve una excessiva consideración del pasado es perjudicial para la vida. Para fundamentar su crítica, Nietzsche elabora una conexión precisa y articulada entre varios conceptos que aparentemente se oponen y excluyen - por ejemplo, memoria y olvido, histórico y a-histórico, interior y exterior, contenido y forma - pero que en su pensamiento semantienen en tensión y se reúnen como el que configura el acontecer histórico (Geschichte). Esta articulación y conexión lo piensa profundamente al analizar los três tipos diferentes de historia (Historie) y las utilidades y desventajas respectivas que cada uno proporciona para la vida. Además, el texto también busca mostrar la articulación decisiva entre las fuerzas ahistóricas y suprahistóricas, pensadas por Nietzsche como antídotos contra la enfermedad histórica.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[ABSTRACT The text seeks to show the criticism made by Nietzsche to historical education in the 19th century, highlighting how a formation that promotes an excessive consideration of the past is harmful to life. In order to found his criticism, Nietzsche elaborates a precise and articulated connection between several concepts that seemingly oppose and exclude themselves - for example, memory and oblivion, historical and a-historical, interior and exterior, content and form - but which in their thinking are held in tension and reunited as that which configures the historical event (Geschichte). This articulation and connection he thinks deeply when analyzing the three different types of history (Historie) and the respective utilities and disadvantages that each provides for life. In addition, the text also seeks to show the decisive articulation between the ahistorical and suprahistorical forces, thought by Nietzsche as antidotes against the historical disease.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Nietzsche]]></kwd>
<kwd lng="pt"><![CDATA[educação]]></kwd>
<kwd lng="pt"><![CDATA[história]]></kwd>
<kwd lng="pt"><![CDATA[vida]]></kwd>
<kwd lng="es"><![CDATA[Nietzsche]]></kwd>
<kwd lng="es"><![CDATA[educación]]></kwd>
<kwd lng="es"><![CDATA[historia]]></kwd>
<kwd lng="es"><![CDATA[vida]]></kwd>
<kwd lng="en"><![CDATA[Nietzsche]]></kwd>
<kwd lng="en"><![CDATA[education]]></kwd>
<kwd lng="en"><![CDATA[history]]></kwd>
<kwd lng="en"><![CDATA[life]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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</article>
