<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1982-0305</journal-id>
<journal-title><![CDATA[Revista Teias]]></journal-title>
<abbrev-journal-title><![CDATA[Revista Teias]]></abbrev-journal-title>
<issn>1982-0305</issn>
<publisher>
<publisher-name><![CDATA[Programa de Pós-Graduação em Educação - ProPEd/UERJ]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1982-03052022000300012</article-id>
<article-id pub-id-type="doi">10.12957/teias.2022.67491</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[O DESPERTAR DA MULHER NEGRA: processos de lutas e existências]]></article-title>
<article-title xml:lang="en"><![CDATA[AWAKENING OF THE BLACK WOMAN: process of struggles and existences]]></article-title>
<article-title xml:lang="es"><![CDATA[EL DESPERTAR DE LA MUJER NEGRA: procesos de luchas y existencias]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Carneiro]]></surname>
<given-names><![CDATA[Gleicy Borges]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Nascimento]]></surname>
<given-names><![CDATA[Ladislau Ribeiro do]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Federal do Tocantins  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidade Federal do Tocantins  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>07</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>07</month>
<year>2022</year>
</pub-date>
<volume>23</volume>
<numero>70</numero>
<fpage>12</fpage>
<lpage>26</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S1982-03052022000300012&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S1982-03052022000300012&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S1982-03052022000300012&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo Este artigo apresenta análises e reflexões sobre o despertar para a negritude em mulheres negras. O termo negritude indica os processos de subjetivação a partir dos quais negras e negros se afirmam como sujeitos racializados, herdeiros de uma história marcada por violência e exploração enfrentadas desde o período colonial. Com inspiração em análises e reflexões de mulheres negras como Djamila Ribeiro, Grada Kilomba e Maria Aparecida da Silva Bento, analisamos relatos extraídos de três palestras publicadas no YouTube, sendo duas protagonizadas por Nátaly Neri e uma por Stephanie Ribeiro - mulheres reconhecidas publicamente como ativistas que despertaram para a negritude feminina. As narrativas e os relatos expressos nos vídeos foram submetidos a processos de Análise de Conteúdo. Os resultados apontam para lutas associadas aos modos de subjetividade carreados pelo racismo operado nas dimensões estrutural, institucional e individual. Em meio às mais diversas pressões para o assujeitamento, mulheres negras se afirmam e resistem através da partilha e do fortalecimento de laços e vínculos. A resistência envolve posicionamentos situados nos domínios da ética, da política e da estética. Por fim, enfatiza-se a relevância de pesquisas capazes de fazer ecoar vozes, gestos e acenos da negritude feminina.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This article presents analyzes and reflections on the awakening to blackness in black women. The term negritude indicates the processes of subjectivation from which black women and men present themselves as racialized subjects, heirs of a history marked by violence and exploitation faced since the colonial period. Inspired by the analyzes and reflections of black women such as Djamila Ribeiro, Grada Kilomba and Maria Aparecida da Silva Bento, we analyzed reports extracted from three lectures published on YouTube, two of them led by Nátaly Neri and one by Stephanie Ribeiro - women publicly recognized as activists who awakened to female blackness. The narratives and reports expressed in the videos were submitted to Content Analysis processes. The results point to struggles associated with the modes of subjectivity carried by racism operated in the structural, institutional and individual dimensions. In the midst of the most diverse pressures for subjection, black women assert themselves and resist through sharing and strengthening ties and bonds. Resistance involves positions situated in the domains of ethics, politics and aesthetics. Finally, the relevance of research capable of echoing voices, gestures and nods of female blackness is emphasized.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Este artículo presenta análisis y reflexiones sobre el despertar a la negritud en mujeres negras. El término negritud indica los procesos de subjetivación a partir de los cuales las mujeres y los hombres negros se presentan como sujetos racializados, herederos de una historia marcada por la violencia y la explotación enfrentada desde la época colonial. Inspirándonos en los análisis y reflexiones de mujeres negras como Djamila Ribeiro, Grada Kilomba y Maria Aparecida da Silva Bento, analizamos relatos extraídos de tres conferencias publicadas en YouTube, dos de ellas dirigidas por Nátaly Neri y una por Stephanie Ribeiro, mujeres reconocidas públicamente. como activistas que despertaron a la negritud femenina. Las narrativas y relatos expresados en los videos fueron sometidos a procesos de Análisis de Contenido. Los resultados apuntan a luchas asociadas a los modos de subjetividad portados por el racismo operados en las dimensiones estructural, institucional e individual. En medio de las más diversas presiones de sujeción, las mujeres negras se afirman y resisten compartiendo y fortaleciendo lazos y vínculos. La resistencia implica posiciones situadas en los dominios de la ética, la política y la estética. Finalmente, se enfatiza la relevancia de investigaciones capaces de hacer eco de voces, gestos y guiños de la negritud femenina.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[mulher]]></kwd>
<kwd lng="pt"><![CDATA[negritude]]></kwd>
<kwd lng="pt"><![CDATA[racismo]]></kwd>
<kwd lng="pt"><![CDATA[subjetividade]]></kwd>
<kwd lng="en"><![CDATA[women]]></kwd>
<kwd lng="en"><![CDATA[blackness]]></kwd>
<kwd lng="en"><![CDATA[racism]]></kwd>
<kwd lng="en"><![CDATA[subjectivity]]></kwd>
<kwd lng="es"><![CDATA[mujeres]]></kwd>
<kwd lng="es"><![CDATA[negrura]]></kwd>
<kwd lng="es"><![CDATA[racismo]]></kwd>
<kwd lng="es"><![CDATA[subjetividad]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="book">
<source><![CDATA[A MULATA que nunca chegou]]></source>
<year>2017</year>
<publisher-name><![CDATA[Publicado pelo canal TEDx Talks]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B2">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[ALMEIDA]]></surname>
<given-names><![CDATA[Silvio]]></given-names>
</name>
</person-group>
<source><![CDATA[Racismo estrutural]]></source>
<year>2019</year>
<publisher-name><![CDATA[Produção Editorial LTDA]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B3">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BENTO]]></surname>
<given-names><![CDATA[Maria Aparecida Silva]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Branqueamento e branquitude no Brasil]]></article-title>
<source><![CDATA[CEERT]]></source>
<year>2001</year>
<page-range>1-31</page-range></nlm-citation>
</ref>
<ref id="B4">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BERNARDES]]></surname>
<given-names><![CDATA[Jefferson de Souza]]></given-names>
</name>
<name>
<surname><![CDATA[MENEGHEL]]></surname>
<given-names><![CDATA[Stela Nazareth]]></given-names>
</name>
<name>
<surname><![CDATA[OLIVEIRA]]></surname>
<given-names><![CDATA[Maria Luisa Pereira de]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Modos de subjetivação de mulheres negras: efeitos da discriminação racial]]></article-title>
<source><![CDATA[Psicologia &amp; Sociedade]]></source>
<year>2009</year>
<volume>21</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>266-74</page-range></nlm-citation>
</ref>
<ref id="B5">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BOLSANELLO]]></surname>
<given-names><![CDATA[Maria Augusta]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Darwinismo social, eugenia e racismo: sua repercussão na sociedade e na educação brasileira]]></article-title>
<source><![CDATA[Educar em Revista]]></source>
<year>1996</year>
<numero>12</numero>
<issue>12</issue>
<page-range>153-65</page-range></nlm-citation>
</ref>
<ref id="B6">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BOSI]]></surname>
<given-names><![CDATA[Maria Lúcia Magalhães]]></given-names>
</name>
<name>
<surname><![CDATA[VIEIRA]]></surname>
<given-names><![CDATA[Camilla Araújo Lopes]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Corpos em confecção: considerações sobre os dispositivos científico e midiático em revistas de beleza feminina]]></article-title>
<source><![CDATA[Physis: Revista de Saúde Coletiva]]></source>
<year>2013</year>
<volume>23</volume>
<page-range>843-61</page-range></nlm-citation>
</ref>
<ref id="B7">
<nlm-citation citation-type="book">
<source><![CDATA[COLORISMO, ser negro e os 3 mitos da mulher negra]]></source>
<year>2016</year>
<publisher-name><![CDATA[Por Nátaly Neri]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B8">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[DA MATTA]]></surname>
<given-names><![CDATA[Roberto]]></given-names>
</name>
</person-group>
<source><![CDATA[O que faz o brasil, Brasil?]]></source>
<year>1984</year>
<publisher-loc><![CDATA[Rio de Janeiro ]]></publisher-loc>
<publisher-name><![CDATA[Rocco]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B9">
<nlm-citation citation-type="">
<collab>DESPERTAR</collab>
<source><![CDATA[Aulete Digital: Dicionário contemporâneo da língua portuguesa, versão online]]></source>
<year>2001</year>
</nlm-citation>
</ref>
<ref id="B10">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Ribeiro]]></surname>
<given-names><![CDATA[Stephanie]]></given-names>
</name>
</person-group>
<source><![CDATA[EU quero poder ser fraca]]></source>
<year>2017</year>
<publisher-name><![CDATA[Publicado pelo canal TEDx Talks]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B11">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[FRANCISCO]]></surname>
<given-names><![CDATA[Mônica da Silva]]></given-names>
</name>
</person-group>
<source><![CDATA[Discursos sobre colorismo: educação étnico-racial na contemporaneidade]]></source>
<year>2018</year>
<volume>XVIII</volume>
<publisher-loc><![CDATA[Ensaios Filosóficos ]]></publisher-loc>
</nlm-citation>
</ref>
<ref id="B12">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[HOOKS]]></surname>
<given-names><![CDATA[Bell.]]></given-names>
</name>
</person-group>
<source><![CDATA[Olhares negros: raça e representação]]></source>
<year>2019</year>
<publisher-name><![CDATA[Elefante Editora]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B13">
<nlm-citation citation-type="book">
<source><![CDATA[ISMÁLIA]]></source>
<year>2019</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Sony Music sob licença exclusiva do Laboratório Fantasma]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B14">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[KILOMBA]]></surname>
<given-names><![CDATA[Grada]]></given-names>
</name>
</person-group>
<source><![CDATA[Memórias da plantação: episódios de racismo cotidiano]]></source>
<year>2019</year>
<page-range>244</page-range><publisher-name><![CDATA[Editora Cobogó]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B15">
<nlm-citation citation-type="">
<source><![CDATA[MANO A MANO: Mano Brown recebe Sueli Carneiro]]></source>
<year></year>
</nlm-citation>
</ref>
<ref id="B16">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[MBEMBE]]></surname>
<given-names><![CDATA[Achille]]></given-names>
</name>
<name>
<surname><![CDATA[Lança]]></surname>
<given-names><![CDATA[Marta]]></given-names>
</name>
</person-group>
<source><![CDATA[Crítica da Razão Negra]]></source>
<year>2014</year>
<publisher-loc><![CDATA[Lisboa ]]></publisher-loc>
<publisher-name><![CDATA[Antígona]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B17">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[MINAYO]]></surname>
<given-names><![CDATA[Maria Cecília de Souza]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Análise qualitativa: teoria, passos e fidedignidade]]></article-title>
<source><![CDATA[Ciência &amp; saúde coletiva]]></source>
<year>2012</year>
<volume>17</volume>
<numero>3</numero>
<issue>3</issue>
<page-range>621-6</page-range></nlm-citation>
</ref>
<ref id="B18">
<nlm-citation citation-type="confpro">
<person-group person-group-type="author">
<name>
<surname><![CDATA[PIZA]]></surname>
<given-names><![CDATA[Edith]]></given-names>
</name>
</person-group>
<source><![CDATA[Adolescência e racismo: uma breve reflexão]]></source>
<year></year>
<conf-name><![CDATA[ Simpósio Internacional Do Adolescente, 1]]></conf-name>
<conf-date>2005</conf-date>
<conf-loc>São Paulo </conf-loc>
</nlm-citation>
</ref>
<ref id="B19">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[PRESTES]]></surname>
<given-names><![CDATA[Clélia. Rosane dos Santos]]></given-names>
</name>
</person-group>
<source><![CDATA[Feridas até o coração, erguem-se negras guerreiras. Resiliência em mulheres negras: transmissão psíquica e pertencimentos]]></source>
<year>2013</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Universidade de São Paulo]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B20">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[PRESTES]]></surname>
<given-names><![CDATA[Clélia. Rosane dos Santos]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Ressignificação da identidade e amor como resistência à violência racial, em favor da saúde psíquica]]></article-title>
<source><![CDATA[Violência e sociedade: O racismo como estruturante da sociedade e da subjetividade do povo brasileiro]]></source>
<year>2018</year>
<page-range>169-76</page-range></nlm-citation>
</ref>
<ref id="B21">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[RIBEIRO]]></surname>
<given-names><![CDATA[Djamila]]></given-names>
</name>
</person-group>
<source><![CDATA[Quem tem medo do feminismo negro?]]></source>
<year>2018</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Companhia das Letras]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B22">
<nlm-citation citation-type="">
<source><![CDATA[SE AVEXE NÃO]]></source>
<year>2016</year>
</nlm-citation>
</ref>
<ref id="B23">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SEVERINO]]></surname>
<given-names><![CDATA[Antônio Joaquim]]></given-names>
</name>
</person-group>
<source><![CDATA[Metodologia do trabalho científico]]></source>
<year>2007</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Cortez]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B24">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SOUZA]]></surname>
<given-names><![CDATA[Francielle Neves de]]></given-names>
</name>
</person-group>
<source><![CDATA[A desconstrução dos mitos sobre a mulher negra: um olhar sobre Elza Soares, Tássia Reis e Mc Soffia]]></source>
<year>2018</year>
<page-range>58</page-range><publisher-loc><![CDATA[Mariana ]]></publisher-loc>
<publisher-name><![CDATA[Instituto de Ciências Sociais Aplicadas, Universidade Federal de Ouro Preto]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B25">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SOUZA]]></surname>
<given-names><![CDATA[Neusa Santos]]></given-names>
</name>
</person-group>
<source><![CDATA[Tornar-se negro: ou, As vicissitudes da identidade do negro brasileiro em ascensão social]]></source>
<year>2019</year>
<publisher-name><![CDATA[LeBooks Editora]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B26">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[THOMAZ]]></surname>
<given-names><![CDATA[Daniara]]></given-names>
</name>
<name>
<surname><![CDATA[VIEIRA]]></surname>
<given-names><![CDATA[Luara]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[A cor do defeito: uma análise sobre raça, gênero e corporeidade]]></article-title>
<source><![CDATA[Revista Espirales]]></source>
<year>2019</year>
<page-range>216-30</page-range></nlm-citation>
</ref>
<ref id="B27">
<nlm-citation citation-type="book">
<source><![CDATA[TODO MUNDO odeia o Chris]]></source>
<year>2005</year>
<publisher-name><![CDATA[Estados Unidos]]></publisher-name>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
