<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1982-596x</journal-id>
<journal-title><![CDATA[Educação e Filosofia]]></journal-title>
<abbrev-journal-title><![CDATA[Educ. Filos.]]></abbrev-journal-title>
<issn>1982-596x</issn>
<publisher>
<publisher-name><![CDATA[Universidade Federal de Uberlândia]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1982-596x2015000100285</article-id>
<article-id pub-id-type="doi">10.14393/REVEDFIL29n57p285</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[Historicidade como pressuposto fundamental para se pensar a "compreensão" nas trilhas da hermenêutica filosófica]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Linck]]></surname>
<given-names><![CDATA[Ieda Márcia Donati]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Camargo]]></surname>
<given-names><![CDATA[Maria Aparecida Santana]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Neubauer]]></surname>
<given-names><![CDATA[Vanessa Steigleder]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade de Cruz Alta  ]]></institution>
<addr-line><![CDATA[Cruz Alta RS]]></addr-line>
<country>Brazil</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidade de Cruz Alta  ]]></institution>
<addr-line><![CDATA[Cruz Alta RS]]></addr-line>
<country>Brazil</country>
</aff>
<aff id="Af3">
<institution><![CDATA[,Universidade de Cruz Alta  ]]></institution>
<addr-line><![CDATA[Cruz Alta RS]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2015</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2015</year>
</pub-date>
<volume>29</volume>
<numero>57</numero>
<fpage>285</fpage>
<lpage>303</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S1982-596x2015000100285&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S1982-596x2015000100285&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S1982-596x2015000100285&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Este texto aborda a Hermen&#234;utica nos pressupostos encontrados na posi&#231;&#227;o filos&#243;fica de Hans-Georg Gadamer, concep&#231;&#227;o em que toda interpreta&#231;&#227;o implica o compreender, acolhendo o fen&#244;meno hermen&#234;utico n&#227;o como um problema de m&#233;todo, mas no que se estrutura em rela&#231;&#227;o ao compreender do ser. A Gadamer &#233; atribu&#237;da a tradi&#231;&#227;o que reconhece a historicidade como um estado de intencionalidade, a qual orienta nossa interpreta&#231;&#227;o nos horizontes de nossa (pr&#233;) compreens&#227;o. Assim, o legado da tradi&#231;&#227;o vem a n&#243;s atrav&#233;s da linguagem, cujo papel &#233; central/primordial. Na teoria gadameriana, a tradi&#231;&#227;o ter&#225; uma dimens&#227;o lingu&#237;stica e envolve a necessidade de compreender-se. Toda atualiza&#231;&#227;o na compreens&#227;o pode entender a si mesma como uma possibilidade hist&#243;rica do compreendido. Al&#233;m de Gadamer, como suporte &#224; discuss&#227;o, temos D'Agostini, Grondin, Heidegger, Kusch, Rohden, Stein. Isso porque discorrem que compreender uma tradi&#231;&#227;o requer um horizonte hist&#243;rico, e um texto hist&#243;rico somente &#233; interpretado desde a historicidade (consci&#234;ncia hist&#243;rico-efeitual) do int&#233;rprete.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[This text points to the Hermeneutics of the assumptions found in philosophical position of Hans-Georg Gadamer in conception that all interpretation involves understanding, welcoming the hermeneutical phenomenon not as a problem of method, but in that structure regarding the understanding of being. The Gadamer is assigned the tradition that recognizes the historicity of intentionality as a state that guides our interpretation of the horizons of our (pre) understanding. Thus, the legacy of tradition comes to us through language, whose role is central / primary. In theory Gadamer, tradition will have a linguistic dimension. The tradition involves the need to understand yourself. Every update in understanding can understand itself as a historical possibility of understood. Besides Gadamer, as we support the discussion D'Agostini, Grondin, Heidegger, Kusch, Rohden, Stein. This is because discourse to understand a tradition requires historical horizon, and a historical text is interpreted only from the historicity (historical consciousness-effectual)interpreter.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Presença]]></kwd>
<kwd lng="pt"><![CDATA[Experiência]]></kwd>
<kwd lng="pt"><![CDATA[Tradição]]></kwd>
<kwd lng="pt"><![CDATA[História Efectual]]></kwd>
<kwd lng="en"><![CDATA[Presence]]></kwd>
<kwd lng="en"><![CDATA[Experience]]></kwd>
<kwd lng="en"><![CDATA[Tradition]]></kwd>
<kwd lng="en"><![CDATA[History Efectual]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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<ref id="B1">
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<source><![CDATA[]]></source>
<year></year>
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</back>
</article>
