<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1982-596x</journal-id>
<journal-title><![CDATA[Educação e Filosofia]]></journal-title>
<abbrev-journal-title><![CDATA[Educação e Filosofia]]></abbrev-journal-title>
<issn>1982-596x</issn>
<publisher>
<publisher-name><![CDATA[Universidade Federal de Uberlândia]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1982-596x2017000301385</article-id>
<article-id pub-id-type="doi">10.14393/revedfil.issn.0102-6801.v31n63a2017-05</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[Antropofagia para além da metáfora: por uma filosofia da diferença (anotações de um professor de filosofia)]]></article-title>
<article-title xml:lang="fr"><![CDATA[Anthropophagie au-delà de la métaphore: vers une philosophie de la différence (notes d&#8217;un professeur de philosophie)]]></article-title>
<article-title xml:lang="en"><![CDATA[Anthropophagy beyond metaphor: for a philosophy of difference (notes of a professor of philosophy)]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Cepas]]></surname>
<given-names><![CDATA[Filipe]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Federal do Rio de Janeiro  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>09</month>
<year>2017</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>09</month>
<year>2017</year>
</pub-date>
<volume>31</volume>
<numero>63</numero>
<fpage>1385</fpage>
<lpage>1396</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S1982-596x2017000301385&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S1982-596x2017000301385&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S1982-596x2017000301385&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo Pensar a antropofagia para além da oposição metafórico/literal, próprio/ não-próprio, parece impossível. E, ainda assim, é a isso que nos convida Oswald de Andrade, quando define o pensamento como sendo da ordem da devoração, da ultrapassagem da oposição Eu/outro. O estado de guerra, de oposição, é constitutivo, sem pressupor uma identidade primeira (devoro, logo existo, poderíamos dizer; ou, &#8220;sou inimigo do meu inimigo&#8221;, na formulação de Viveiros de Castro). Este texto se propõe a explorar livremente, de modo ensaístico, a devoração, a ausência de reciprocidade e a comunhão efêmera a que esta dá lugar, assim como suas implicações para o ensino de filosofia.]]></p></abstract>
<abstract abstract-type="short" xml:lang="fr"><p><![CDATA[Résumé Penser l&#8217;anthropophagie au-delà de l&#8217;opposition métaphore/literal, propre/non-propre, cela nous semble impossible. Et pourtant, voilà ce qui nous invite Oswald de Andrade, quand il nous donne la définition de la pensée comme dévoration, le dépassement de l&#8217;opposition moi/l&#8217;autre. L&#8217;état de guerre, l&#8217;opposition, cela est constitutive, sans présupposer une identité première (je dévore, donc je suis, on dirait; ou, «Je suis l&#8217;ennemi de mon ennemi&#8221; dans la formulation de Viveiros de Castro). Ce texte se propose d&#8217;explorer librement, en utilisant la forme d&#8217;essaye, la dévoration comme l&#8217;absence de réciprocité et comme communion éphémère à laquelle cela donne lieu, pour en dégager les implications dans l&#8217;enseignement de la philosophie.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract It seems an impossible task to think of anthropophagy beyond the opposition of metaphorical/literal, proper/non-proper. And yet, that is what Oswald de Andrade invites us to, when he defines thinking as being a kind of devouring, overcoming the opposition I/other. The state of war, the opposition itself, is constitutive, without presupposing a first identity (I devour, therefore I exist, we could say, or, &#8220;I am the enemy of my enemy&#8221;, in the formulation of Viveiros de Castro). This text proposes to freely explore, in an essayistic way, the devouring, the absence of reciprocity and the ephemeral communion to which it gives rise, and its implications for the teaching of philosophy.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Antropofagia]]></kwd>
<kwd lng="pt"><![CDATA[Negação da reciprocidade]]></kwd>
<kwd lng="pt"><![CDATA[Ensino de filosofia]]></kwd>
<kwd lng="fr"><![CDATA[Anthropophagie]]></kwd>
<kwd lng="fr"><![CDATA[Refus de la réciprocité]]></kwd>
<kwd lng="fr"><![CDATA[Enseignement de la philosophie]]></kwd>
<kwd lng="en"><![CDATA[Anthropophagy]]></kwd>
<kwd lng="en"><![CDATA[Denial of reciprocity]]></kwd>
<kwd lng="en"><![CDATA[Teaching of philosophy]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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