<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1982-596x</journal-id>
<journal-title><![CDATA[Educação e Filosofia]]></journal-title>
<abbrev-journal-title><![CDATA[Educação e Filosofia]]></abbrev-journal-title>
<issn>1982-596x</issn>
<publisher>
<publisher-name><![CDATA[Universidade Federal de Uberlândia]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1982-596x2020000301105</article-id>
<article-id pub-id-type="doi">10.14393/revedfil.v34n72a2020-59279</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[Friedrich Nietzsche e a crítica da subjetividade cartesiana]]></article-title>
<article-title xml:lang="fr"><![CDATA[Friedrich Nietzsche et la critique de la subjectivité cartésienne]]></article-title>
<article-title xml:lang="en"><![CDATA[Friedrich Nietzsche e the criticism of Cartesian subjectivity]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Gatto]]></surname>
<given-names><![CDATA[Alfredo]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Vita-Salute San Raffaele Faculdade de Filosofia ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Itália</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>09</month>
<year>2020</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>09</month>
<year>2020</year>
</pub-date>
<volume>34</volume>
<numero>72</numero>
<fpage>1105</fpage>
<lpage>1122</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S1982-596x2020000301105&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S1982-596x2020000301105&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S1982-596x2020000301105&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo O nome de Descartes aparece várias vezes nas obras publicadas e nos fragmentos póstumos de Nietzsche. As considerações do filósofo alemão são quase sempre críticas e recuperam, embora com um diferente juízo de valor, a interpretação do pensamento cartesiano fornecida pela tradição idealista. Nesta perspetiva, Descartes é considerado o pai do racionalismo ocidental, o pensador que teria colocado o cogito no centro da representação. A este respeito, analisar criticamente a leitura nietzschiana não significa só questionar a validade da sua interpretação, mas pôr em causa os mesmos cânones da modernidade filosófica.]]></p></abstract>
<abstract abstract-type="short" xml:lang="fr"><p><![CDATA[Résumé Le nome de Descartes apparait plusieurs fois dans les &#339;uvres publiées et dans les fragments posthumes de Nietzsche. Les considérations du philosophe allemand sont presque toujours critiques et reprennent, même si avec un diffèrent jugement de valeur, l&#8217;interprétation de la pensée cartésienne fournie par la tradition idéaliste. Dans cette perspective, Descartes est considéré comme le père du rationalisme occidental, à savoir, le penseur qui aurait placé le cogito au centre de la représentation. À cet égard, analyser de façon critique l&#8217;approche de Nietzsche n&#8217;implique pas seulement mettre en question la validité de son interprétation, mais aussi remettre en cause les canons de la modernité philosophique.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract Descartes&#8217; name appears several times in Nietzsche&#8217;s published works and in his posthumous fragments. The considerations of the German philosopher are almost always critical and resume, although with a different value of judgement, the interpretation of Cartesian thought provided by Idealistic tradition. In this perspective, Descartes is considered as the father of Western Rationalism, namely, the author that would place the cogito at the center of representation. In this regard, to critically analyzing Nietzschean approach toward Descartes it does not only imply to questioning the validity of his interpretation, but also to questioning the very same canons of philosophical modernity.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Nietzsche]]></kwd>
<kwd lng="pt"><![CDATA[Descartes]]></kwd>
<kwd lng="pt"><![CDATA[Cogito]]></kwd>
<kwd lng="pt"><![CDATA[Idealismo alemão]]></kwd>
<kwd lng="pt"><![CDATA[Heidegger]]></kwd>
<kwd lng="pt"><![CDATA[Modernidade]]></kwd>
<kwd lng="fr"><![CDATA[Nietzsche]]></kwd>
<kwd lng="fr"><![CDATA[Descartes]]></kwd>
<kwd lng="fr"><![CDATA[Cogito]]></kwd>
<kwd lng="fr"><![CDATA[Modernité]]></kwd>
<kwd lng="en"><![CDATA[Nietzsche]]></kwd>
<kwd lng="en"><![CDATA[Descartes]]></kwd>
<kwd lng="en"><![CDATA[Cogito]]></kwd>
<kwd lng="en"><![CDATA[Modernity]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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