<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1983-9278</journal-id>
<journal-title><![CDATA[Eccos Revista Científica]]></journal-title>
<abbrev-journal-title><![CDATA[Eccos Rev. Cient.]]></abbrev-journal-title>
<issn>1983-9278</issn>
<publisher>
<publisher-name><![CDATA[Universidade Nove de Julho - UNINOVE]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1983-92782021000200203</article-id>
<article-id pub-id-type="doi">10.5585/eccos.n57.20271</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[A CONSCIÊNCIA DA INCERTEZA: OS DESAFIOS DE UMA POLÍTICA DE &#8220;TERRA-PÁTRIA&#8221;]]></article-title>
<article-title xml:lang="en"><![CDATA[THE AWARENESS OF UNCERTAINTY: THE CHALLENGES OF AN "EARTH-HOMELAND" POLICY]]></article-title>
<article-title xml:lang="es"><![CDATA[LA CONSCIENCIA DE LA INCERTIDUMBRE: LOS DESAFÍOS DE UNA POLÍTICA DE &#8220;TIERRA-PATRIA&#8221;]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Pena-Vega]]></surname>
<given-names><![CDATA[Alfredo]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Institut Interdisciplinaire d&#8217;Anthropologie du Contemporain Centro Edgar Morin ]]></institution>
<addr-line><![CDATA[Paris ]]></addr-line>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>04</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>04</month>
<year>2021</year>
</pub-date>
<numero>57</numero>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S1983-92782021000200203&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S1983-92782021000200203&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S1983-92782021000200203&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo A tese central apresentada neste artigo não só permanece inquestionavelmente relevante, mas agora está sendo apresentada com ainda maior acuidade, dados os complexos eventos que estamos testemunhando: por que nosso futuro permanece imprevisível? Podemos prever alguma coisa nesta imprevisibilidade? Complexidade e incerteza estão no horizonte. Nossa consciência, portanto, está atrasada em relação aos eventos. Existe uma &#8220;crise&#8221;- no sentido médico de Hipócrates. Após os primeiros sintomas, torna-se claro que a sociedade global está doente - e a crise pode ser propícia à adoção de novos métodos. Mas há também o risco da tentação de egoísmos e soluções que transformam comunidades e espaços políticos em si mesmos. A crise da era ecológica é uma crise de nossa relação com a biosfera, e se não tomarmos consciência dos efeitos desta situação, corremos o risco de nos encaminharmos progressivamente para o suicídio coletivo. De que crise estamos falando? Da natureza, de nossa relação com a natureza e/ou com o meio ambiente, ou simplesmente de uma crise ecológica? &#8220;O que chamamos de crise ecológica [ou ambiental] é a consciência repentina de mais e mais incertezas&#8221; (LATOUR, 2010, p.14).]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract The main thesis presented in this article not only remains undeniably relevant but is now being presented more incisively, given the complex events we are witnessing: why does our future remain unpredictable? Can we predict anything in this unpredictability? Complexity and uncertainty are on the horizon. Therefore, our awareness lags behind events. There is a &#8220;crisis&#8221; - in the Hippocratic sense. After the first symptoms, it becomes clear that global society is sick, and the crisis could be conducive to the adoption of new methods. However, there is also the risk of the temptation of selfishness and solutions that turn communities and political spaces into themselves. The crisis of the ecological age is a crisis of our relationship with the biosphere. If we do not become aware of the effects of this situation, we risk heading progressively toward collective suicide. What crisis are we talking about? Of nature, of our relationship with nature and/or the environment, or simply an ecological crisis? "What we call an ecological [or environmental] crisis is the sudden awareness of more and more uncertainty" (LATOUR, 2010, p. 14).]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen La tesis central presentada en este artículo no solo sigue siendo relevante de forma incuestionable, sino que ahora se está presentando con más acuidad todavía debido a los complejos eventos de los que estamos siendo testigos: ¿por qué nuestro futuro permanece imprevisible?, ¿podemos prever algo dentro de esta imprevisibilidad? Complejidad e incertidumbre están en el horizonte. Nuestra consciencia, por tanto, está atrasada con relación a los eventos. Existe una &#8220;crisis&#8221; -en el sentido médico de Hipócrates. Tras los primeros síntomas, queda claro que la sociedad global está enferma -y la crisis puede ser propicia a la adopción de nuevos métodos. Pero también existe el riesgo de caer en la tentación de egoísmos y soluciones que transforman comunidades y espacios políticos en sí mismos. La crisis de la era ecológica es una crisis de nuestra relación con la biosfera, y si no tomamos consciencia de los efectos de esta situación, corremos el riesgo de acercarnos progresivamente al suicidio colectivo. ¿De qué crisis estamos hablando? ¿De la naturaleza, de nuestra relación con la naturaleza y/o con el medio ambiente o simplemente de una crisis ecológica? &#8220;Eso a lo que llamamos crisis ecológica [o ambiental] es la consciencia repentina de más y más incertidumbres&#8221; (LATOUR, 2010, p.14).]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[consciência]]></kwd>
<kwd lng="pt"><![CDATA[crise ambiental]]></kwd>
<kwd lng="pt"><![CDATA[sociedade global]]></kwd>
<kwd lng="pt"><![CDATA[outra economia]]></kwd>
<kwd lng="pt"><![CDATA[educação criativa.]]></kwd>
<kwd lng="en"><![CDATA[awareness]]></kwd>
<kwd lng="en"><![CDATA[environmental crisis]]></kwd>
<kwd lng="en"><![CDATA[global society]]></kwd>
<kwd lng="en"><![CDATA[anothereconomy]]></kwd>
<kwd lng="en"><![CDATA[creativeeducation.]]></kwd>
<kwd lng="es"><![CDATA[consciencia]]></kwd>
<kwd lng="es"><![CDATA[crisis ambiental]]></kwd>
<kwd lng="es"><![CDATA[sociedad global]]></kwd>
<kwd lng="es"><![CDATA[otra economía]]></kwd>
<kwd lng="es"><![CDATA[educación creativa.]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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<ref id="B29">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[ZIZEK]]></surname>
<given-names><![CDATA[S.]]></given-names>
</name>
</person-group>
<source><![CDATA[Dans la tempête virale]]></source>
<year>2020</year>
<page-range>155</page-range><publisher-loc><![CDATA[Paris ]]></publisher-loc>
<publisher-name><![CDATA[Actes Sud]]></publisher-name>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
