<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1984-5987</journal-id>
<journal-title><![CDATA[Childhood & Philosophy]]></journal-title>
<abbrev-journal-title><![CDATA[child.philo]]></abbrev-journal-title>
<issn>1984-5987</issn>
<publisher>
<publisher-name><![CDATA[Universidade do Estado do Rio de Janeiro]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1984-59872021000100220</article-id>
<article-id pub-id-type="doi">10.12957/childphilo.2021.59436</article-id>
<title-group>
<article-title xml:lang="en"><![CDATA[the role of doubt in collaborative philosophical inquiry with children]]></article-title>
<article-title xml:lang="es"><![CDATA[el rol de la duda en la investigación filosófica colaborativa con niños]]></article-title>
<article-title xml:lang="pt"><![CDATA[o papel da dúvida na investigação filosófica colaborativa com crianças]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[fynes-clinton]]></surname>
<given-names><![CDATA[elizabeth jean]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[renshaw]]></surname>
<given-names><![CDATA[peter]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,university of queensland  ]]></institution>
<addr-line><![CDATA[brisbane queensland]]></addr-line>
<country>Australia</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,university of queensland  ]]></institution>
<addr-line><![CDATA[brisbane queensland]]></addr-line>
<country>Australia</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2021</year>
</pub-date>
<volume>17</volume>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S1984-59872021000100220&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S1984-59872021000100220&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S1984-59872021000100220&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="en"><p><![CDATA[abstract This paper examines cultivated epistemic doubt in the context of collaborative philosophical inquiry (CPI) with children in Years 2 to 7 at an inner-city primary school in Brisbane, Australia. The paper documents and categorises episodes of epistemic doubt expressed by children as they participated in an extended, design-based investigation of CPI. Epistemic doubt is theorised according to pragmatist notions developed by Charles Sanders Peirce (1877) who maintained that the space for inquiry is formed between &#8216;genuine doubt&#8217; and a fixed or settled belief. The inquiry process is genuinely elicited when a &#8216;real&#8217; experience provokes one&#8217;s sense of disequilibrium, resulting in the need to revise an existing belief. He later proposed the process may commence with &#8216;cultivated doubt&#8217; (rather than genuine doubt), initiated within the inquiry by the inquirer/s desire to review their own existing beliefs and assumptions. The cultivation of doubt would then provoke further examination and re-evaluation of these beliefs, thus leading to genuine doubt at the middle point of the inquiry. The doubt expressed by the students in this study arose from classroom discourse and inquiry rather than spontaneously through direct experience, hence would be considered cultivated doubt. Two distinct categories of cultivated doubt were found: doubt as an interactive process within the group that enhanced collective inquiry; doubt as the object of inquiry. When doubt was the object of inquiry, children sought to distinguish its features and how it functioned within the group to sustain dialogue. The paper enhances our understanding of cultivated doubt during CPI and demonstrates that even quite young students can engage in the collective examination of the features of doubt. Implications for educators are elaborated in terms of the pedagogical practices that engage children productively in the exploration of epistemic doubt.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[resumen Este artículo examina la duda epistémica cultivada en el contexto de la investigación filosófica colaborativa (IFC) con niños en los años 2 a 7 en una escuela primaria del centro de Brisbane, Australia. El artículo documenta y categoriza episodios de duda epistémica expresada por niños mientras participaban en una extendida investigación basada en el diseño de IFC. La duda epistémica es teorizada de acuerdo con las nociones pragmáticas desarrolladas por Charles Sanders Peirce (1877) quien sostuvo que el espacio para la investigación se forma entre la "duda genuina" y una creencia fija o establecida. El proceso de investigación es genuinamente provocado cuando una experiencia "real" provoca en uno la sensación de desequilibrio, lo que resulta en la necesidad de revisar una creencia existente. Más tarde Peirce propuso que el proceso podría comenzar con "dudas cultivadas" (en lugar de dudas genuinas), iniciadas dentro de la investigación por el deseo del investigador de revisar sus propias creencias y suposiciones existentes. El cultivo de la duda provocaría entonces unos nuevos examen y reevaluación de estas creencias, lo que conduciría a una duda genuina en el punto medio de la investigación. La duda expresada por los estudiantes en este estudio surgió del discurso y la investigación en el aula en lugar de espontáneamente a través de la experiencia directa, por lo tanto se consideraría una duda cultivada. Se encontraron dos categorías de dudas cultivadas bien diferenciadas: la duda como proceso interactivo dentro del grupo que mejoró la investigación colectiva; la duda como objeto de investigación. Cuando la duda era el objeto de investigación, los niños buscaron distinguir sus características y cómo funcionaba dentro del grupo para sostener el diálogo. El artículo mejora nuestra comprensión de la duda cultivada durante la IFC y demuestra que incluso los estudiantes bastante jóvenes se pueden comprometer en el examen colectivo de las características de la duda. Las implicaciones para los educadores se elaboran en términos de las prácticas pedagógicas que involucran productivamente a los niños en la exploración de la duda epistémica.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[resumo Este artigo examina a dúvida epistêmica cultivada no contexto da investigação filosófica colaborativa (IFC) com crianças de 2 a 7 anos numa escola primária no interior de Brisbane, Austrália. O artigo documenta e categoriza episódios de dúvida epistêmica expressada por crianças conforme elas participavam de extensivas sessões baseadas no design da IFC. A dúvida epistêmica é tratada de acordo com as noções pragmáticas desenvolvidas por Charles Sanders Peirce (1877), que sustentava que o espaço para a investigação é formado entre uma "dúvida genuína" e uma crença fixa ou estabelecida. O processo de investigação é genuinamente provocado quando uma experiência "real" provoca em alguém um senso de desequilíbrio, resultando na necessidade de revisar uma crença já existente. Mais tarde, ele propôs que o processo pode começar com uma "dúvida cultivada" (para além de uma dúvida genuína), iniciada dentro do processo de investigação pelo desejo do/a/s pesquisador/es/as de rever suas próprias crenças e assunções existentes. O cultivo da dúvida provocaria então um exame mais profundo e a reavaliação destas crenças, levando assim à dúvida genuína em um ponto no meio da investigação. A dúvida expressa pelos alunos neste estudo surgiu do discurso e da indagação em sala de aula, ao invés de espontaneamente por meio da experiência direta, portanto seria considerada dúvida cultivada. Duas categorias distintas de dúvida cultivada foram encontradas: a dúvida como um processo interativo dentro do grupo que intensifica a investigação coletiva; dúvida como o próprio objeto de investigação. Quando a dúvida era o objeto da investigação, as crianças procuravam distinguir suas características e como funcionava dentro do grupo para manter o diálogo. O artigo aprimora nossa compreensão da dúvida cultivada durante a IFC e demonstra que mesmo os alunos muito jovens podem se envolver no exame coletivo das características da dúvida. As implicações para os educadores são elaboradas em termos de práticas pedagógicas que envolvem as crianças de forma produtiva na exploração da dúvida epistêmica.]]></p></abstract>
<kwd-group>
<kwd lng="en"><![CDATA[philosophy]]></kwd>
<kwd lng="en"><![CDATA[inquiry]]></kwd>
<kwd lng="en"><![CDATA[collaboration]]></kwd>
<kwd lng="en"><![CDATA[doubt]]></kwd>
<kwd lng="en"><![CDATA[pedagogy.]]></kwd>
<kwd lng="es"><![CDATA[filosofía]]></kwd>
<kwd lng="es"><![CDATA[investigación]]></kwd>
<kwd lng="es"><![CDATA[colaboración]]></kwd>
<kwd lng="es"><![CDATA[duda]]></kwd>
<kwd lng="es"><![CDATA[pedagogia]]></kwd>
<kwd lng="pt"><![CDATA[filosofia]]></kwd>
<kwd lng="pt"><![CDATA[investigação]]></kwd>
<kwd lng="pt"><![CDATA[colaboração]]></kwd>
<kwd lng="pt"><![CDATA[dúvida]]></kwd>
<kwd lng="pt"><![CDATA[pedagogia]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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