<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1984-7114</journal-id>
<journal-title><![CDATA[Contrapontos]]></journal-title>
<abbrev-journal-title><![CDATA[Contrapontos]]></abbrev-journal-title>
<issn>1984-7114</issn>
<publisher>
<publisher-name><![CDATA[Univali]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1984-71142011000200014</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[O antijesuitismo no século XVIII: uma análise do verbete jésuite da encyclopédie iluminista]]></article-title>
<article-title xml:lang="en"><![CDATA[Anti-jesuitism in the eighteenth century: an analysis of the jésuite entry in the encyclopédie of the enlightenment]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Toledo]]></surname>
<given-names><![CDATA[Cézar de Alencar Arnaut de]]></given-names>
</name>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Ruckstadter]]></surname>
<given-names><![CDATA[Vanessa Campos Mariano]]></given-names>
</name>
</contrib>
</contrib-group>
<aff id="A14">
<institution><![CDATA[,Universidade Estadual de Maringá  ]]></institution>
<addr-line><![CDATA[PR ]]></addr-line>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>08</month>
<year>2011</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>08</month>
<year>2011</year>
</pub-date>
<volume>11</volume>
<numero>02</numero>
<fpage>228</fpage>
<lpage>235</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S1984-71142011000200014&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S1984-71142011000200014&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S1984-71142011000200014&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Este texto apresenta uma discussão acerca do sentimento antijesuítico presente no pensamento Iluminista, a partir da análise do verbete jésuite da Enciclopédia, organizada e dirigida por Denis Diderot (1713-1784) e Jean Le Rond d’Alembert (1717-1783). Nesse verbete, verifica-se a personificação de ardis, falsidades e mentiras na fi gura dos membros da Companhia de Jesus. Os pensadores iluministas foram representantes das ideias que no final do século seriam o sustentáculo para a revolução burguesa na França. A Ilustração, entre outras ideias, defendia a laicização do Estado e de todas as suas instituições. Nascida na França, essa corrente foi rapidamente e amplamente difundida por toda a Europa. No tocante à educação formal, o ataque mais direto foi à Companhia de Jesus, Ordem que mais dirigia colégios na Europa naquele momento e que, por essa razão, ainda exercia forte influência na formação dos quadros da elite europeia, além de ter ampla atuação nas colônias ibéricas. Tão logo foi fundada em 1539 e aprovada pela bula papal Regimini Militantis Ecclesiae, de 1540, a Companhia de Jesus se destacou por sua empreitada educacional. Nesse sentido, o ensino oferecido pelos jesuítas, bem como seu método de ensino, foi amplamente atacado pelos iluministas, dando início a uma vertente designada de antijesuitismo. Essa vertente pode ser definida como os sentimentos, os conceitos e os escritos abertamente contrários à Companhia de Jesus. Teve início com os pregadores protestantes alemães no século XVI, perpassando o lançamento em 1614 da Monita Secreta, do polonês Hieronim Zahorowski, e reforçada no século XVIII, quando a Companhia de Jesus foi expulsa do Reino Português (1759) e extinta pelo papado em 1773. Foi nesse século que houve na Europa altercações acaloradas, tanto no meio intelectual quanto político, sobre a atuação dos padres jesuítas. Os ataques se intensificaram no século XIX, capitaneados pelos revolucionários (ou simpatizantes da Revolução) após a Restauração da monarquia na França e pelos positivistas. Ecos do antijesuitismo de extração positivista podem ser encontrados na maior parte dos manuais de história da educação e também na historiografi a brasileira. Ao analisar o verbete da enciclopédia, serão consideradas determinações mais amplas, uma vez que a disputa entre esses dois projetos pedagógicos - iluminista e jesuítico - representa a luta pelo domínio na forma de pensar a sociedade, a economia, a política e a cultura nesse século.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[This paper presents a discussion of anti-Jesuit feeling in Enlightenment thought, based on an analysis of the Encyclopedia entry for Jésuite (Jesuit), organized and directed by Denis Diderot (1713-1784) and Jean Le Rond d’Alembert (1717-1783). In this entry there is the personification of snares, falsehoods and lies in the figure of the members of the Society of Jesus. The Enlightenment thinkers were representatives of the ideas that at the end of the Century would become the mainstay for the bourgeois revolution in France. The Enlightenment, among other ideas, defended the secularization of the State and all its institutions. Born in France, this movement was quickly and widely disseminated throughout Europe. In relation to formal education, the most direct attack was against the Society of Jesus, the Order that had the highest number of colleges in Europe at that time and therefore, still exerted a strong influence on the training of the European elite, as well as having widespread influence in the Iberian colonies. As soon as it was founded in 1539, and approved by the papal bull Regimini Militantis Ecclesiae from 1540, the Society of Jesus was noted for its educational endeavors. Thus, the education offered by the Jesuits, and their teaching method, was widely attacked by the Enlightenment, leading to a movement known as anti-Jesuitism. This movement can be defined as feelings, concepts and writings that were openly opposed to the Society of Jesuits. It began with the German Protestant preachers in the sixteenth century, spanning the launch in 1614, of the Secret Monita by the Polish Hieronim Zahorowski, and reinforced in the eighteenth century, when the Jesuits were expelled from the Portuguese Kingdom (1759) and abolished by the papacy in 1773. It was a century when heated altercations were taking place in Europe, both in intellectual and political circles, regarding the activities of the Jesuit priests. The attacks intensified in the nineteenth century, led by revolutionaries (or sympathizers of the Revolution) following the restoration of monarchy in France, and the positivists. Echoes of positivist anti-Jesuitism can be found in most history books of education, and also in Brazilian historiography. When analyzing the Encyclopedia entry, broader determinations will be considered, since the dispute between these two educational projects - Jesuit and Enlightenment - represents the struggle for dominance in society’s form of thinking, economy, politics and culture in this century.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Antijesuitismo]]></kwd>
<kwd lng="pt"><![CDATA[Século XVIII]]></kwd>
<kwd lng="pt"><![CDATA[Iluminismo]]></kwd>
<kwd lng="en"><![CDATA[Anti-Jesuitism]]></kwd>
<kwd lng="en"><![CDATA[18th Century]]></kwd>
<kwd lng="en"><![CDATA[Enlightenment]]></kwd>
</kwd-group>
</article-meta>
</front><body><![CDATA[ <font face="Arial, Helvetica, sans-serif"> <h2>O antijesuitismo no s&eacute;culo  xviii: uma an&aacute;lise do verbete j&eacute;suite da encyclop&eacute;die iluminista.</h2> <h3>Anti-jesuitism in the eighteenth century: an analysis of the j&eacute;suite  entry in the encyclop&eacute;die of the enlightenment.</h3>     <p>&nbsp;</p> <h4>C&eacute;zar de Alencar Arnaut de  Toledo, Vanessa Campos Mariano Ruckstadter    <br> </h4> </font>      ]]></body><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[TOLEDO]]></surname>
<given-names><![CDATA[C. A. Arnaut de]]></given-names>
</name>
<name>
<surname><![CDATA[RUCKSTADTER]]></surname>
<given-names><![CDATA[. M. M.]]></given-names>
</name>
</person-group>
<article-title xml:lang="pt"><![CDATA[Estrutura e organização das Constituições dos jesuítas (1539-1540).]]></article-title>
<source><![CDATA[Acta Scientiarum]]></source>
<year>2002</year>
<volume>24</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>103-113</page-range><publisher-loc><![CDATA[Maringá ]]></publisher-loc>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
