<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1984-7114</journal-id>
<journal-title><![CDATA[Contrapontos]]></journal-title>
<abbrev-journal-title><![CDATA[Contrapontos]]></abbrev-journal-title>
<issn>1984-7114</issn>
<publisher>
<publisher-name><![CDATA[Univali]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1984-71142019000100090</article-id>
<article-id pub-id-type="doi">10.14210/contrapontos.v19n1.p90-103</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[A BANALIZAÇÃO DA INJUSTIÇA SOCIAL E A PEDAGOGIA DO SOFRIMENTO: CATEGORIAS PARA PENSAR A EDUCAÇÃO SOB O NEOLIBERALISMO]]></article-title>
<article-title xml:lang="en"><![CDATA[THE BANALIZATION OF SOCIAL INJUSTICE AND THE PEDAGOGY OF SUFFERING: CATEGORIES FOR THINKING ABOUT EDUCATION UNDER NEOLIBERALISM]]></article-title>
<article-title xml:lang="es"><![CDATA[LA BANALIZACIÓN DE LA INJUSTICIA SOCIAL Y LA PEDAGOGÍA DEL SUFRIMIENTO: CATEGORÍAS PARA PENSAR LA EDUCACIÓN BAJO EL NEOLIBERALISMO]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Coelho]]></surname>
<given-names><![CDATA[Allan da Silva]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Correia]]></surname>
<given-names><![CDATA[José Ailton Carlos Lima]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Metodista de Piracicaba Programa de Pós-graduação em Educação ]]></institution>
<addr-line><![CDATA[Piracicaba SP]]></addr-line>
<country>Brazil</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidade Metodista de Piracicaba Programa de Pós-graduação em Educação ]]></institution>
<addr-line><![CDATA[Piracicaba SP]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>01</month>
<year>2019</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>01</month>
<year>2019</year>
</pub-date>
<volume>19</volume>
<numero>1</numero>
<fpage>90</fpage>
<lpage>103</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S1984-71142019000100090&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S1984-71142019000100090&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S1984-71142019000100090&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo: O presente artigo objetiva analisar o sofrimento humano causado nas relações de trabalho pelas novas exigências do mercado neoliberal; da sua violência psicológica e da instauração da banalização de injustiça social. Nossa pesquisa bibliográfica, na perspectiva da crítica filosófica, se inscreve nos possíveis espaços dos mecanismos subjetivos de dominação do neoliberalismo; os efeitos psíquicos sobre o humano que se tornam devastadores, cujos sofrimentos sociais se somatizam na sociedade e nem sempre são considerados estruturalmente pela educação. Consideramos o neoliberalismo como a manifestação da nova racionalidade global, como Pierre Dardot e Christian Laval (2016), a qual impera nos governos locais; mas, sobretudo, assume a própria conduta dos governados, impondo tacitamente a criação de uma nova ética pela qual as relações sociais se estabelecem: o mercado e os homens empresa. Trata-se de um mecanismo subjetivo de colonização contemporânea, cuja nova moralidade mercantil subalterniza e dociliza consciências. Pela subalternização, identificamos a intimidação e o medo nas relações trabalhistas como novas táticas de dominações, como apontam Paulo Arantes (2014) e Cristophe Dejours (2001). O sofrimento social é consequência desse novo ethos-racional capitalista. Também, no escopo dessa investigação, apontamos como lastro desse sofrimento social a categorização estrutural da pedagogia do sofrimento e do sacrifício necessário na sociedade, analisados por Veena Das (2008), como construtos de coesão social, conformação e legitimação dessa nova moralidade neoliberal por meio da própria cultura e da educação para consolidação da sociedade moderna.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: This article analyzes the human suffering caused in labor relations by the new demands of the neoliberal market, with its psychological violence and the institutionalization of the banalization of social injustice. Our bibliographical research, from a perspective of philosophical criticism, is inscribed in the possible spaces of the subjective mechanisms of domination of neoliberalism; the psychic effects on the human that become devastating, whose social sufferings are somatized in society and are not always structurally considered by education. We consider neoliberalism as the manifestation of the new global rationality, expounded by authors such as Pierre Dardot and Christian Laval (2016), which prevails in local governments; but above all, it assumes the very conduct of the governed by tacitly imposing the creation of a new ethic by which social relations are established: the market and businessmen. It is a subjective mechanism of contemporary colonization whose new mercantile morality subalternizes consciences and makes them docile. By subalternization, we identify intimidation and fear in labor relations as new tactics of domination, as pointed out by Paulo Arantes (2014) and Cristophe Dejours (2001). Social suffering is the consequence of this new capitalist ethos-rationale. Also, in the scope of this investigation, we point to the structural categorization of the pedagogy of suffering and the necessary sacrifice in society, analyzed by Veena Das (2008), as constructs of social cohesion, conformation and legitimation of this new neoliberal morality through culture and education for the consolidation of modern society.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: El presente artículo tiene por objeto analizar el sufrimiento humano causado em las relaciones de trabajo por las nuevas exigencias del mercado neoliberal; de su violência psicológica y la instauración de la banalización de la injusticia social. Nuestra investigación bibliográfica, en la perspectiva de la crítica filosófica, se inscribe en los posibles espacios de los mecanismos subjetivos de dominación del neoliberalismo; los efectos psíquicos sobre lo humano que se vuelven devastadores cuyos sufrimientos sociales se somatizan en la sociedad y no siempre son considerados estructuralmente por la educación. Consideramos el neoliberalismo como la manifestación de la nueva racionalidad global, como Pierre Dardot y Christian Laval (2016), que impera en los gobiernos locales; pero, sobre todo, asume la propia conducta de los gobernados imponiendo tácitamente la creación de una nueva ética por la cual las relaciones sociales se establecen: el mercado y los hombres empresa. Se trata de un mecanismo subjetivo de colonización contemporánea cuya nueva moralidad mercantil subalterniza y dociliza conciencias. Por la subalternización, identificamos la intimidación y el miedo en las relaciones laborales como nuevas tácticas de dominaciones como apuntan Paulo Arantes (2014) y Cristophe Dejours (2001). El sufrimiento social es consecuencia de ese nuevo ethos racionalista capitalista. En el ámbito de esta investigación, apuntamos como lastre de ese sufrimiento social, la categorización estructural de la pedagogía del sufrimiento y del sacrificio necesario en la sociedad, analizados por Veena Das (2008), como constructos de cohesión social, conformación y legitimación de esa nueva moralidade neoliberal a través de la propia cultura y educación para la consolidación de la sociedad moderna.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Razão neoliberal]]></kwd>
<kwd lng="pt"><![CDATA[Sofrimento social]]></kwd>
<kwd lng="pt"><![CDATA[Colaboração]]></kwd>
<kwd lng="en"><![CDATA[Neoliberal reason]]></kwd>
<kwd lng="en"><![CDATA[Social suffering]]></kwd>
<kwd lng="en"><![CDATA[Collaboration]]></kwd>
<kwd lng="es"><![CDATA[Razón neoliberal]]></kwd>
<kwd lng="es"><![CDATA[Sufrimiento social]]></kwd>
<kwd lng="es"><![CDATA[Colaboración]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[ARENDT]]></surname>
<given-names><![CDATA[H]]></given-names>
</name>
</person-group>
<source><![CDATA[Eichmann em Jerusalém: um relato sobre a banalidade do mal]]></source>
<year>1999</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Companhia da Letras]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B2">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[ARANTES]]></surname>
<given-names><![CDATA[P. E]]></given-names>
</name>
</person-group>
<source><![CDATA[O Novo Tempo do Mundo]]></source>
<year>2014</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Editora Boitempo]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B3">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[COELHO]]></surname>
<given-names><![CDATA[A. da S]]></given-names>
</name>
</person-group>
<source><![CDATA[Capitalismo como religião: uma crítica a seus fundamentos mítico-teológicos]]></source>
<year>2014</year>
<publisher-loc><![CDATA[São Bernardo do Campo, SP ]]></publisher-loc>
<publisher-name><![CDATA[PPGCR, Universidade Metodista de São Paulo]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B4">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[COELHO]]></surname>
<given-names><![CDATA[A. da S]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Legitimação teológica do sofrimento como pedagogia: crítica em Veena Das]]></article-title>
<source><![CDATA[Educação]]></source>
<year>2017</year>
<publisher-loc><![CDATA[Porto Alegre ]]></publisher-loc>
</nlm-citation>
</ref>
<ref id="B5">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[DARDOT]]></surname>
<given-names><![CDATA[P.]]></given-names>
</name>
<name>
<surname><![CDATA[LAVAL]]></surname>
<given-names><![CDATA[C]]></given-names>
</name>
</person-group>
<source><![CDATA[A nova razão do mundo: ensaio sobre a sociedade neoliberal]]></source>
<year>2016</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Editora Boitempo]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B6">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[DEJOURS]]></surname>
<given-names><![CDATA[C]]></given-names>
</name>
</person-group>
<source><![CDATA[A banalização da injustiça social]]></source>
<year>2001</year>
<publisher-loc><![CDATA[Rio de Janeiro ]]></publisher-loc>
<publisher-name><![CDATA[Fundação Getúlio Vargas]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B7">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[DUSSEL]]></surname>
<given-names><![CDATA[E]]></given-names>
</name>
</person-group>
<source><![CDATA[1492: O encobrimento do outro (A origem do &#8220;mito da modernidade&#8221;): Conferências de Frankfurt]]></source>
<year>1993</year>
<publisher-loc><![CDATA[Petrópolis, RJ ]]></publisher-loc>
<publisher-name><![CDATA[Vozes]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B8">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[GIACÓIA JR]]></surname>
<given-names><![CDATA[O]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Mal radical e mal banal]]></article-title>
<source><![CDATA[O que nos faz pensar]]></source>
<year>2011</year>
<numero>29</numero>
<issue>29</issue>
<page-range>137-69</page-range></nlm-citation>
</ref>
<ref id="B9">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[GIDDENS]]></surname>
<given-names><![CDATA[A]]></given-names>
</name>
</person-group>
<source><![CDATA[As consequências da Modernidade]]></source>
<year>1991</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Editora UNESP]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B10">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[GOLDMANN]]></surname>
<given-names><![CDATA[L]]></given-names>
</name>
</person-group>
<source><![CDATA[Dialética e Cultura]]></source>
<year>1979</year>
<publisher-loc><![CDATA[Rio de Janeiro ]]></publisher-loc>
<publisher-name><![CDATA[Paz e Terra]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B11">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[GRUSCHKA]]></surname>
<given-names><![CDATA[A]]></given-names>
</name>
</person-group>
<source><![CDATA[Frieza burguesa e educação: a frieza como mal-estar moral da cultura burguesa na educação]]></source>
<year>2014</year>
<publisher-loc><![CDATA[Campinas, SP ]]></publisher-loc>
<publisher-name><![CDATA[Editores associados]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B12">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[HINKELAMMERT]]></surname>
<given-names><![CDATA[J. F]]></given-names>
</name>
</person-group>
<source><![CDATA[Crítica de la Razón Utopica]]></source>
<year>2002</year>
<publisher-loc><![CDATA[Bilbao ]]></publisher-loc>
<publisher-name><![CDATA[Ed. Desclée de Brouwer]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B13">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[PUCCI]]></surname>
<given-names><![CDATA[B.]]></given-names>
</name>
<name>
<surname><![CDATA[ZAMORA]]></surname>
<given-names><![CDATA[J. A.]]></given-names>
</name>
<name>
<surname><![CDATA[MOREIRA]]></surname>
<given-names><![CDATA[A. da S]]></given-names>
</name>
</person-group>
<source><![CDATA[Adorno, Educação e Religião]]></source>
<year>2008</year>
<edition>1</edition>
<publisher-loc><![CDATA[Goiânia ]]></publisher-loc>
<publisher-name><![CDATA[Editora da UCG - Univ. Católica de Goiás]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B14">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SUNG]]></surname>
<given-names><![CDATA[J. M]]></given-names>
</name>
</person-group>
<source><![CDATA[Educar para Reencantar a Vida]]></source>
<year>2006</year>
<publisher-loc><![CDATA[Petrópolis ]]></publisher-loc>
<publisher-name><![CDATA[Vozes]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B15">
<nlm-citation citation-type="book">
<collab>THOMPSON</collab>
<source><![CDATA[Bíblia]]></source>
<year>1995</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Editora Vida]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B16">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[ZAMORA]]></surname>
<given-names><![CDATA[J. A]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Hannah Arendt e T. W. Adorno: pensar contra a barbárie]]></article-title>
<source><![CDATA[Arbor Ciência, Pensamento e Cultura]]></source>
<year>2010</year>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
