<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2177-6059</journal-id>
<journal-title><![CDATA[Roteiro]]></journal-title>
<abbrev-journal-title><![CDATA[Roteiro]]></abbrev-journal-title>
<issn>2177-6059</issn>
<publisher>
<publisher-name><![CDATA[Universidade do Oeste de Santa Catarina]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2177-60592018000200509</article-id>
<article-id pub-id-type="doi">10.18593/r.v43i2.16130</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[Reflexões sobre educação, alteridade e violência a partir da concepção de constituição subjetiva em Levinas]]></article-title>
<article-title xml:lang="en"><![CDATA[Reflections about education, alteration and violence from the conception of subjective constitution in Levinas]]></article-title>
<article-title xml:lang="es"><![CDATA[Reflexiones sobre educación, alteridad y violencia desde la concepción de constitución subjetiva en Levinas]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Carbonara]]></surname>
<given-names><![CDATA[Vanderlei]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade de Caxias do Sul Programa de Pós-graduação em Educação ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>05</month>
<year>2018</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>05</month>
<year>2018</year>
</pub-date>
<volume>43</volume>
<numero>2</numero>
<fpage>509</fpage>
<lpage>526</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S2177-60592018000200509&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S2177-60592018000200509&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S2177-60592018000200509&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo:  Neste artigo se prop&#245;e explorar a concep&#231;&#227;o levinasiana de constitui&#231;&#227;o da subjetividade na perspectiva de um pensamento contempor&#226;neo em supera&#231;&#227;o &#224;s filosofias da consci&#234;ncia da modernidade. Nesse percurso de explora&#231;&#227;o da subjetividade constituinte, ganha especial aten&#231;&#227;o o tema da sensibilidade, ao qual Emmanuel Levinas associa o despertar &#233;tico da humanidade. Ao longo do texto especula-se uma poss&#237;vel explica&#231;&#227;o descritiva para a manifesta&#231;&#227;o da viol&#234;ncia nas primeiras manifesta&#231;&#245;es da forma&#231;&#227;o do Eu, ainda anterior &#224; sua plena constitui&#231;&#227;o subjetiva. O argumento para tal &#233; de que o Eu que se ocupa do mundo como posse e satisfa&#231;&#227;o n&#227;o est&#225; ainda em condi&#231;&#245;es de perceber a presen&#231;a de Outrem como alteridade, mas toma-o como amea&#231;a &#224; sua manuten&#231;&#227;o no mundo. Para derivar uma reflex&#227;o educacional sobre alteridade e viol&#234;ncia analisa-se, em especial, o potencial do conceito levinasiano de sensibilidade, associado &#224;s concep&#231;&#245;es de acolhimento e Rosto.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract:  The article proposes to explore the Levinasian conception about the constitution of the subjectivity in the perspective of a contemporary thought in overcoming to the philosophies of the consciousness of the modernity. In this course of exploration of the constituent subjectivity special attention is paid to the theme of sensitivity, to which Emmanuel Levinas associates to the ethical awakening of humanity. Throughout the text it is speculated a possible descriptive explanation for the manifestation of violence in the first manifestations of the formation of the Self, still previous to its full subjective constitution. The argument for this is that the self that deals with the world as possession and satisfaction is not yet in a position to perceive the presence of the Other as alterity, but takes it as a threat to its maintenance in the world. In order to derive an educational reflection on alterity and violence, it is analyzed in particular, the potential of the Levinasian concept of sensitivity, associated to the reception and Face conceptions.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen:  El art&#237;culo propone explorar la concepci&#243;n levinasiana de constituci&#243;n de la subjetividad en la perspectiva de un pensamiento contempor&#226;neo que supere las filosof&#237;as de la conciencia de la modernidade. En esa trayectoria de explotaci&#243;n de la subjetividad constituyente gana especial atenci&#243;n el tema de la sensibilidad, al que Emmanuel Levinas asocia el despertar &#233;tico de la humanidad. En el transcurso del texto se especula una posible explicaci&#243;n descriptiva para la manifestaci&#243;n de la violencia en las primeras manifestaciones de la formaci&#243;n del Yo, como manifestaci&#243;n a&#250;n anterior a su plena constituci&#243;n subjetiva. El argumento para ello es que el Yo que se ocupa del mundo como posesi&#243;n y satisfacci&#243;n no est&#225; todav&#237;a en condiciones de percibir la presencia de Outrem como alteridad, sino que lo toma como amenaza a su mantenimiento en el mundo. A fin de desplegar una reflexi&#243;n educativa sobre alteridad y violencia se analiza, en especial, el potencial del concepto levinasiano de sensibilidad, asociado a las concepciones de acogida y Rostro. A fin de desplegar una reflexi&#243;n educativa sobre alteridad y violencia se analiza, en especial, el potencial del concepto levinasiano de sensibilidad, asociado a las concepciones de acogida y Rostro.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Constituição da subjetividade]]></kwd>
<kwd lng="pt"><![CDATA[Emmanuel Levinas]]></kwd>
<kwd lng="pt"><![CDATA[Educação]]></kwd>
<kwd lng="pt"><![CDATA[Alteridade]]></kwd>
<kwd lng="pt"><![CDATA[Violência]]></kwd>
<kwd lng="en"><![CDATA[Constitution of subjectivity]]></kwd>
<kwd lng="en"><![CDATA[Emmanuel Levinas]]></kwd>
<kwd lng="en"><![CDATA[Education]]></kwd>
<kwd lng="en"><![CDATA[Alterity]]></kwd>
<kwd lng="en"><![CDATA[Violence.]]></kwd>
<kwd lng="es"><![CDATA[constitución de la subjetividade]]></kwd>
<kwd lng="es"><![CDATA[Emmanuel Levinas]]></kwd>
<kwd lng="es"><![CDATA[Educación]]></kwd>
<kwd lng="es"><![CDATA[Alteridad]]></kwd>
<kwd lng="es"><![CDATA[Violencia]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[HONNETH]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
</person-group>
<source><![CDATA[Crítica del agravio moral: Patologías de la sociedad contemporánea.]]></source>
<year></year>
<publisher-loc><![CDATA[Buenos Aires ]]></publisher-loc>
<publisher-name><![CDATA[Fondo de Cultura EconómicaUniversidad Autónoma Metropolitana]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B2">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[LEVINAS]]></surname>
<given-names><![CDATA[E.]]></given-names>
</name>
</person-group>
<source><![CDATA[Entre nós: ensaios sobre a alteridade.]]></source>
<year></year>
<publisher-loc><![CDATA[Petrópolis ]]></publisher-loc>
<publisher-name><![CDATA[Vozes]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B3">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[LEVINAS]]></surname>
<given-names><![CDATA[E.]]></given-names>
</name>
</person-group>
<source><![CDATA[Totalité et infini. Essai sur l'exteriorité.]]></source>
<year></year>
<publisher-loc><![CDATA[Paris ]]></publisher-loc>
<publisher-name><![CDATA[Kluwer Academic]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B4">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[VATTIMO]]></surname>
<given-names><![CDATA[G.]]></given-names>
</name>
</person-group>
<source><![CDATA[O fim da modernidade: niilismo e hermenêutica na cultura pós-moderna.]]></source>
<year></year>
<edition>2</edition>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Martins Fontes]]></publisher-name>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
