<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2178-4612</journal-id>
<journal-title><![CDATA[Conjectura: Filosofia e Educação]]></journal-title>
<abbrev-journal-title><![CDATA[Conjectura: filos. e edu.]]></abbrev-journal-title>
<issn>2178-4612</issn>
<publisher>
<publisher-name><![CDATA[Universidade de Caxias do Sul]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2178-46122016000200309</article-id>
<article-id pub-id-type="doi">10.18226/21784612.v21.n2.309</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[O discurso p&#243;s-metaf&#237;sico em uma sociedade secularizada segundo Habermas]]></article-title>
<article-title xml:lang="en"><![CDATA[The post-metaphysical speech in a society secularized second Habermas]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Bressiani]]></surname>
<given-names><![CDATA[Alexandre Paludo]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Nodari]]></surname>
<given-names><![CDATA[Paulo César]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade de Caxias do Sul  ]]></institution>
<addr-line><![CDATA[Caxias do Sul RS]]></addr-line>
<country>Brazil</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidade de Caxias do Sul Programa de Filosofia ]]></institution>
<addr-line><![CDATA[Caxias do Sul RS]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>08</month>
<year>2016</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>08</month>
<year>2016</year>
</pub-date>
<volume>21</volume>
<numero>2</numero>
<fpage>309</fpage>
<lpage>337</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S2178-46122016000200309&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S2178-46122016000200309&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S2178-46122016000200309&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo:  Este trabalho apresenta e situa o pensamento do fil&#243;sofo alem&#227;o Habermas no discurso p&#243;s-metaf&#237;sico, em uma sociedade secularizada. Esta reflex&#227;o articula-se em dois momentos: em um primeiro momento, trata-se de apresentar o discurso da Modernidade (1), evidenciando os principais aspectos da cr&#237;tica &#224; raz&#227;o instrumental de Horkheimer e Adorno (1.1), a import&#226;ncia do conceito hegeliano de Modernidade (1.2), e Nietzsche como ponto de inflex&#227;o para o discurso p&#243;s-metaf&#237;sico (1.3). Em um segundo momento, apresenta-se, mais exatamente, o discurso p&#243;s-metaf&#237;sico em uma sociedade secularizada (2). &#192; luz desse esbo&#231;o, seguindo o procedimento metodol&#243;gico de investiga&#231;&#227;o baseado no m&#233;todo de abordagem anal&#237;tico, pretende-se, a partir do pensamento de Habermas, apresentar, por um lado, um discurso filos&#243;fico ciente das dificuldades, e, tamb&#233;m, de sua falibilidade, mas, por outro, da sua relev&#226;ncia na busca da constru&#231;&#227;o do discurso filos&#243;fico com sentido a partir do consenso v&#225;lido intersubjetivamente.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract:  This paper presents and puts the thought Habermas postmetaphysical discourse in a secularized society, and the same articulated in two stages. First, it is to present the discourse of Modernity (1), highlighting the main aspects of the critique of instrumental reason of Horkheimer and Adorno (1.1), the importance of the hegelian concept of Modernity (1.2), and Nietzsche as the tipping point for the post-metaphysical discourse (1.3). Second, it shows the post-metaphysical discourse in a secularized society (2). In light of this outline, following the analytical method of approach, it is intended from the thought Habermas, presenting, on one hand, a philosophical speech aware of the difficulties, and also their fallibility, but on the other hand, its relevance in search construction of philosophical discourse with direction from the inter-subjectively valid agreement.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Habermas]]></kwd>
<kwd lng="pt"><![CDATA[Modernidade]]></kwd>
<kwd lng="pt"><![CDATA[Sociedade]]></kwd>
<kwd lng="pt"><![CDATA[Pós-Metafísico]]></kwd>
<kwd lng="pt"><![CDATA[Secularização]]></kwd>
<kwd lng="en"><![CDATA[Habermas]]></kwd>
<kwd lng="en"><![CDATA[Modernity]]></kwd>
<kwd lng="en"><![CDATA[Society]]></kwd>
<kwd lng="en"><![CDATA[Post-Metaphysical]]></kwd>
<kwd lng="en"><![CDATA[Secularization]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[NODARI]]></surname>
<given-names><![CDATA[Paulo César]]></given-names>
</name>
</person-group>
<article-title xml:lang="en"><![CDATA[Saber e crer na sociedade pós-secular: uma leitura a partir dos últimos textos de Habermas.]]></article-title>
<source><![CDATA[REB]]></source>
<year></year>
<volume>73</volume>
<numero>291</numero>
<issue>291</issue>
<page-range>623-49</page-range></nlm-citation>
</ref>
</ref-list>
</back>
</article>
