<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2178-4612</journal-id>
<journal-title><![CDATA[Conjectura: Filosofia e Educação]]></journal-title>
<abbrev-journal-title><![CDATA[Conjectura: filos. e edu.]]></abbrev-journal-title>
<issn>2178-4612</issn>
<publisher>
<publisher-name><![CDATA[Universidade de Caxias do Sul]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2178-46122018000100097</article-id>
<article-id pub-id-type="doi">10.18226/21784612.v23.n1.6</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[Por uma crítica contemporânea da educação ambiental: Justiça Ambiental e o caso das comunidades quilombolas de Oriximiná - PA]]></article-title>
<article-title xml:lang="en"><![CDATA[For a contemporary critical of environmental education: environmental justice and the case of quilombolas communities of Oriximiná - PA]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Pereira]]></surname>
<given-names><![CDATA[Vilmar Alves]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Eichenberger]]></surname>
<given-names><![CDATA[Jacqueline Rogério Carrilho]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Federal de Rio Grande Programa de Pós-Graduação em Educação Ambiental Instituto de Educação, de &#8220;Fundamentos da Educação Ambiental&#8221;]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidade Federal de Rio Grande Programa de Mestrado em Educação Ambiental ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>04</month>
<year>2018</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>04</month>
<year>2018</year>
</pub-date>
<volume>23</volume>
<numero>1</numero>
<fpage>97</fpage>
<lpage>113</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S2178-46122018000100097&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S2178-46122018000100097&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S2178-46122018000100097&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo:  O presente artigo pretende elucidar quest&#245;es relacionadas ao pensamento ecol&#243;gico contempor&#226;neo, antropol&#243;gico e social relacionado &#224; Ecologia Pol&#237;tica e &#224; Justi&#231;a Ambiental, assim como, o caso das comunidades de Oriximin&#225; - PA que trazem para o bojo das discuss&#245;es uma profunda cr&#237;tica aos paradigmas dominantes do conhecimento ambiental-contempor&#226;neo e da pr&#243;pria educa&#231;&#227;o ambiental. O estudo confere import&#226;ncia &#224; investiga&#231;&#227;o sobre o tema, j&#225; que a Ecologia Pol&#237;tica se estabelece no espa&#231;o que &#233; de conflito, de disputa pela reapropria&#231;&#227;o da natureza e de cultura, sendo que a natureza e a cultura resistem ante a imposi&#231;&#227;o de valores e processos - simb&#243;licos, ecol&#243;gicos, epistemol&#243;gicos, pol&#237;ticos - ao se transformarem em termos de valor de mercado. Entender a import&#226;ncia desses grupos &#233;tnicos que habitam as margens do rio Trombetas - PA, distribu&#237;dos no interior de lagos e igarap&#233;s, ligados a &#8220;furos&#8221; e &#8220;Paranans&#8221; - caracter&#237;stica local desse sistema hidrogr&#225;fico, remete, sem d&#250;vida, a uma abordagem sobre os antecedentes e a tradi&#231;&#227;o de ocupa&#231;&#227;o por eles desenvolvida sobre suas formas de integra&#231;&#227;o e manejo, al&#233;m de interven&#231;&#245;es em campo - em se encontram estruturados em um complexo sistema de organiza&#231;&#227;o social em torno de pr&#225;ticas econ&#244;micas e culturais que lhes s&#227;o particulares. Desde os mocambos, termo utilizado no s&#233;culo XIX at&#233; os dias atuais, com a caracteriza&#231;&#227;o dos termos comunidades tradicionais, o caminho percorrido pelos povos negros dessa regi&#227;o esteve relacionado &#224; conquista de justi&#231;a e igualdade de direitos: O direito sobre a terra historicamente conquistada. O direito sobre sua especificidade negra, raiz profunda de sua cultura. O direito de reproduzir seu modo de vida agr&#237;cola e extrativo sobre as bases de territorialidade concedida com manejo ecol&#243;gico, traduzido pela preserva&#231;&#227;o, atestado nos 200 anos de exist&#234;ncia no lugar.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract:  This article aims to elucidate issues related to contemporary ecological, anthropological and social thinking related to Political Ecology and Environmental Justice, as well as the case of the communities of Oriximin&#225; - PA that bring to the heart of the discussions a deep critique of the dominant paradigms of knowledge And environmental education itself. The study confers the importance of research on the subject since political ecology is established in the space that is the conflict, the dispute for the reappropriation of nature and culture, where nature and culture resist the imposition of values &#8203;&#8203;and processes - symbolic, ecological , Epistemological, political - as they become in terms of market values.Understanding the importance of these ethnic groups that inhabit the banks of the Trombetas - PA, distributed in lakes and streams, linked to &#8220;holes&#8221; and &#8220;Paranans&#8221; - a local characteristic of this hydrographic system, undoubtedly refers us to a The antecedents and the tradition of occupation developed by them on their forms of integration and management, besides interventions in the field - in which they are structured in a complex system of social organization around economic and cultural practices that are particular to them. From the mocambos, a term used in the nineteenth century to the present day, with the characterization of the term traditional communities, the path taken by the black peoples of this region was related to the conquest of justice and equality of rights: The law on the land historically conquered. The right over its black specificity, the deep root of its culture. The right to reproduce their agricultural and extractive way of life on the bases of territoriality granted with ecological management, translated by the preservation, attested in the two hundred years of existence in the Place.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Justiça Ambiental]]></kwd>
<kwd lng="pt"><![CDATA[Ecologia Política]]></kwd>
<kwd lng="pt"><![CDATA[Educação Ambiental]]></kwd>
<kwd lng="en"><![CDATA[Environmental Justice]]></kwd>
<kwd lng="en"><![CDATA[Political Ecology]]></kwd>
<kwd lng="en"><![CDATA[Environmental Education]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[ACEVEDO]]></surname>
<given-names><![CDATA[Rosa]]></given-names>
</name>
<name>
<surname><![CDATA[CASTRO]]></surname>
<given-names><![CDATA[Edna]]></given-names>
</name>
</person-group>
<source><![CDATA[<em>Negros do Trombetas</em>: guardi&#245;es de matas e rios]]></source>
<year></year>
<edition>2</edition>
<publisher-loc><![CDATA[Belém ]]></publisher-loc>
<publisher-name><![CDATA[Cejup]]></publisher-name>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
