<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2178-5201</journal-id>
<journal-title><![CDATA[Acta Scientiarum. Education]]></journal-title>
<abbrev-journal-title><![CDATA[Acta Educ.]]></abbrev-journal-title>
<issn>2178-5201</issn>
<publisher>
<publisher-name><![CDATA[Editora da Universidade Estadual de Maringá - EDUEM]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2178-52012019000100126</article-id>
<article-id pub-id-type="doi">10.4025/actascieduc.v41i1.48156</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[A vida de Santo Ildefonso e o imaginário ligado ao culto Mariano no Reino Visigodo de Toledo (séculos VII-VIII)]]></article-title>
<article-title xml:lang="es"><![CDATA[La vida de San Ildefonso y el imaginario ligado al culto Mariano en el reino visigodo de Toledo (siglos VII-VIII)]]></article-title>
<article-title xml:lang="en"><![CDATA[The life of Saint Ildefonsus and the imaginary linked to the Marian cult in the Visigoth Kingdom of Toledo (VII-VIII centuries)]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Esteves]]></surname>
<given-names><![CDATA[Germano Miguel Favaro]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Estadual Paulista  ]]></institution>
<addr-line><![CDATA[Assis São Paulo]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>01</month>
<year>2019</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>01</month>
<year>2019</year>
</pub-date>
<volume>41</volume>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S2178-52012019000100126&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S2178-52012019000100126&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S2178-52012019000100126&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[RESUMO. A hagiografia, fonte privilegiada para a análise do imaginário medieval, pode-nos mostrar dados referentes ao cotidiano, as práticas, a história dos personagens hagiográficos e seu entorno social, além de ser um instrumento muitas vezes usado pedagogicamente na educação religiosa de membros do clero e de todo o público ouvinte, por meio do exemplo da santidade e das ações do homem ou mulher que se torna um mediador das causas de Deus. Este trabalho tem como foco analisar, por meio da via do imaginário medieval e da Análise Crítica do Discurso, uma das mais breves e menos exploradas hagiografias produzidas acerca de um dos grandes bispos do Reino Visigodo de Toledo (séculos VII-VIII d.C.), a Vita Vel Gesta Sancti Ildephonsi Toletaneae Sedis Metropolitani Episcopi, a Vida de São Ildefonso de Toledo. Para além da autoria e tradição da obra, das querelas políticas que envolviam a monarquia e o clero visigodo no período, dos elementos sobrenaturais e simbólicos que tinham como finalidade impressionar e atrair ouvintes e leitores, vemos nessa Vita uma intenção direta de expandir pela sede toledana e, posteriormente, por outros lugares da Europa o culto mariano e a figura de um dos seus mais fiéis devotos, Ildefonso de Toledo.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[RESUMEN. La hagiografía, fuente privilegiada para el análisis del imaginario medieval, puede mostrarnos datos referentes al cotidiano, prácticas, la historia de los personajes hagiográficos en su entorno social, además de ser un instrumento muchas veces utilizado pedagógicamente en la educación religiosa de miembros del clero y de todo el público oyente, por medio del ejemplo de la santidad y de las acciones del hombre o mujer que se convierte en mediador de las causas de Dios. Este trabajo tiene como foco analizar, por medio de la vía del imaginario medieval y del Análisis Crítico del Discurso, una de las más breves y menos explotadas hagiografías producidas acerca de uno de los grandes obispos del Reino Visigodo de Toledo (siglos VII- VIII d.C.), la Vita Vel Gesta Sancti Ildefonsi Toletaneae Sedis Metropolitani Episcopi, la Vida de San Ildefonso de Toledo. Además de la autoría y tradición de la obra, de las querellas políticas que envuelven la monarquía y el clero visigodo en el período, de los elementos sobrenaturales y simbólicos que tenían como propósito impresionar y abarcar a los oyentes y lectores, vemos en esa Vita una intención directa de expandirse por la sede toledana y, posteriormente, por otros lugares de Europa, el culto mariano y la figura de uno de sus más fieles devotos, Ildefonso de Toledo.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[ABSTRACT. The Hagiography, a privileged source for the analysis of the medieval imaginary, can show us elements that concerning daily life, practices, the history of the hagiographic characters and its social environment, and is an instrument often used pedagogically in the religious education of members of the clergy and the whole audience, by the example of holiness and the actions of man or woman who becomes a mediator of the causes of God. This work aims to analyze, through the mediaeval imaginary and Critical Discourse Analysis, one of the shorter and less explored hagiographies produced on one of the great bishops of the Visigothic Kingdom of Toledo (7-8th centuries A.D.), the Vita Vel Gesta Sancti Ildefonsi Toletaneae Sedis Metropolitani Episcopi, the Life of Saint Ildefonsus of Toledo. Beyond the authorship and tradition of the work, the political quarrels that involved the monarchy and the Visigothic clergy in the period, the supernatural and symbolic elements that had the purpose of impressing and embracing the hearers and readers, we see in this Vita a direct intention to expand at Toledo and, later in other places of Europe, the Marian cult and the figure of one of its most faithful devotees, Ildefonsus of Toledo.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Ildefonso de Toledo]]></kwd>
<kwd lng="pt"><![CDATA[culto Mariano]]></kwd>
<kwd lng="pt"><![CDATA[imaginário]]></kwd>
<kwd lng="pt"><![CDATA[análise crítica do discurso]]></kwd>
<kwd lng="es"><![CDATA[Ildefonso de Toledo]]></kwd>
<kwd lng="es"><![CDATA[culto Mariano]]></kwd>
<kwd lng="es"><![CDATA[imaginario, análisis crítico del discurso]]></kwd>
<kwd lng="en"><![CDATA[Ildefonsus of Toledo]]></kwd>
<kwd lng="en"><![CDATA[Marian cult]]></kwd>
<kwd lng="en"><![CDATA[imaginary]]></kwd>
<kwd lng="en"><![CDATA[critical discourse analysis]]></kwd>
</kwd-group>
</article-meta>
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