<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2238-121X</journal-id>
<journal-title><![CDATA[Comunicações]]></journal-title>
<abbrev-journal-title><![CDATA[Rev.Comunic]]></abbrev-journal-title>
<issn>2238-121X</issn>
<publisher>
<publisher-name><![CDATA[Universidade Metodista de Piracicaba]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2238-121X2014000300173</article-id>
<article-id pub-id-type="doi">10.15600/2238-121X/comunicacoes.v21n3p173-183</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[Quando preferimos &#8220;intuir&#8221; ao invés de &#8220;deduzir&#8221;. Como tornar-se leitor de Nietzsche]]></article-title>
<article-title xml:lang="en"><![CDATA[When we prefer &#8220;intuition&#8221; to &#8220;deducing&#8221;. How to become a Nietzsche reader]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Hardt]]></surname>
<given-names><![CDATA[Lúcia Schneider]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Botelho]]></surname>
<given-names><![CDATA[Danilo José Scalla]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Federal de Santa Catarina  ]]></institution>
<addr-line><![CDATA[Florianópolis SC]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2014</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2014</year>
</pub-date>
<volume>21</volume>
<numero>3</numero>
<fpage>173</fpage>
<lpage>183</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_arttext&amp;pid=S2238-121X2014000300173&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_abstract&amp;pid=S2238-121X2014000300173&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://educa.fcc.org.br/scielo.php?script=sci_pdf&amp;pid=S2238-121X2014000300173&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo  Este artigo experimenta uma leitura n&#227;o conceitual (no sentido aristot&#233;lico de &#8220;conceito&#8221;) de Nietzsche: convoca um leitor que n&#227;o deduz, intui. Nessa perspectiva, a consci&#234;ncia, a raz&#227;o e o &#8220;eu&#8221; perdem sua soberania interpretativa; o logos ontol&#243;gico, buscando no significado a ess&#234;ncia, tamb&#233;m n&#227;o mais predomina. Sem tais refer&#234;ncias exeg&#233;ticas como guia, a prefer&#234;ncia pelo &#8220;intuir&#8221; toma como fios condutores o corpo, em sua din&#226;mica m&#250;ltipla e capacidade de incorpora&#231;&#227;o, e o logos sofista, em sua recusa do &#8220;ser&#8221; e do &#8220;conhecer&#8221; racionais. Ganham lugar, agora, nesse vi&#233;s hermen&#234;utico, a surpresa do desconhecido, ao inv&#233;s da certeza do conhecido; a fluidez dos afetos, ao inv&#233;s da fixidez do conceito; as nuances do kair&#243;s (momento oportuno) e do vir-a-ser, ao inv&#233;s da estase da subst&#226;ncia e do ser. Qui&#231;&#225; o leitor possa, ent&#227;o, ao interpretar Nietzsche, criar e apropriar-se na arena dos afetos - intuir como um &#8220;esp&#237;rito livre&#8221; -, n&#227;o mais s&#243; reproduzir e sistematizar na unidade do intelecto - deduzir.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract  This paper evidences a non-conceptual reading of Nietzsche (in the Aristotelian sense of &#8220;concept&#8221;): appealing to intuition rather than to deduction. In this perspective, consciousness, reason and the &#8220;self&#8221; lose their interpretative sovereignty. The ontological logos, which seeks essence in meaning, no longer prevails. Without such exegetical references, the preference for &#8220;intuition&#8221; assumes the body in its multiple dynamics and capacity for embodiment, coupled to the Sophist logos in its refusal to rationally &#8220;be&#8221; and &#8220;know&#8221;. They gain a place in this hermeneutic bias: the surprise of the unknown instead of the certainty of the known; the fluidity of the senses instead of the fixity of the concept; the kairos nuances (an opportune moment) and the being-to-be instead of the stasis of the substance and being. When readers interpret Nietzsche, they may establish and appropriate the arena of the senses - intuition as a &#8220;free spirit&#8221; - and not merely reproduce and systematize within the unity of the intellect, but deduce.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Filosofia da Educação]]></kwd>
<kwd lng="pt"><![CDATA[Nietzsche]]></kwd>
<kwd lng="pt"><![CDATA[Intuir Logos (Discurso) Sofista]]></kwd>
<kwd lng="pt"><![CDATA[Espírito Livre]]></kwd>
<kwd lng="en"><![CDATA[Philosophy of Education]]></kwd>
<kwd lng="en"><![CDATA[Nietzsche]]></kwd>
<kwd lng="en"><![CDATA[Intuition Logos (Discourse) Sophism]]></kwd>
<kwd lng="en"><![CDATA[Free Spirit]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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</person-group>
<article-title xml:lang="en"><![CDATA[Vida e totalidade natural.]]></article-title>
<source><![CDATA[Cadernos Nietzsche]]></source>
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<numero>5</numero>
<issue>5</issue>
<page-range>13-37</page-range></nlm-citation>
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<person-group person-group-type="author">
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<surname><![CDATA[JACUBOWSKI]]></surname>
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<article-title xml:lang="en"><![CDATA[Nietzsche: o discurso de Zaratustra contra os desprezadores do corpo.]]></article-title>
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<year></year>
<volume>3</volume>
<numero>6</numero>
<issue>6</issue>
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</ref-list>
</back>
</article>
